The British Prose Writers, Том 1 |
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Стр. 8
... to a due apprehension of that power , and thereupon to a useful disposition of our time in this world , how frail and short so' ever it is , than by applying ourselves to this advice of Moses , to “ learn to number our days .
... to a due apprehension of that power , and thereupon to a useful disposition of our time in this world , how frail and short so' ever it is , than by applying ourselves to this advice of Moses , to “ learn to number our days .
Стр. 9
... is but a moment in comparison of that eternity which must be either the reward or punishment of the actions of our life , how short soever it is : if we did but so “ number our days ” as to consider that we experimentally find the ...
... is but a moment in comparison of that eternity which must be either the reward or punishment of the actions of our life , how short soever it is : if we did but so “ number our days ” as to consider that we experimentally find the ...
Стр. 13
... that we hold the life of a Christian to be nothing else , but spending so many days as nature . allows us , in a climate where the gospel of Christ is suffered to be preached , how little soever desired to be practised ?
... that we hold the life of a Christian to be nothing else , but spending so many days as nature . allows us , in a climate where the gospel of Christ is suffered to be preached , how little soever desired to be practised ?
Стр. 14
us ; constantly to do nothing else , how perfunctorily soever we did that , we should by degrees bring ourselves from sober and humble thoughts , to pious and godly thoughts , till we found ourselves growing to perfect Christians ...
us ; constantly to do nothing else , how perfunctorily soever we did that , we should by degrees bring ourselves from sober and humble thoughts , to pious and godly thoughts , till we found ourselves growing to perfect Christians ...
Стр. 26
... consult with others , before they first deliberate with themselves the very method and manner of communicating with another , how much a friend soever , what concerns ove's self requiring as much consideration as the matter itself .
... consult with others , before they first deliberate with themselves the very method and manner of communicating with another , how much a friend soever , what concerns ove's self requiring as much consideration as the matter itself .
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able actions affections anger appear authority believe better body bring cause Certainly Christian commend committed commonly conscience conversation corrupt counsel death delight desire doth doubt examples excess exercise fall fear fortune friendship give given greater greatest ground hand hath heart honour Italy judge judgment justice keep kind king learned least less liberty light likewise live look man's matter means men's mind nature never obligation observation opinion ourselves pains particular pass passion peace perfect persons pleasure present pride princes reason receive religion repentance rest riches saith side soever sometimes sort speak speech subjects suffer sure things thou thought tion true truth turn understanding unto vice virtue weak whereas whereof wise
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Стр. 164 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Стр. 167 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit: and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtile; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Стр. 10 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Стр. 21 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Стр. 91 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Стр. 47 - But now I have' written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
Стр. 64 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.
Стр. 11 - It is a pleasure to stand upon the shore, and to see ships tossed upon the sea : a pleasure to stand in the window of a castle, and to see a battle and the adventures thereof below : but no pleasure is comparable to the standing upon the vantage ground of truth, (a hill not to be commanded, and where the air is always clear and serene), and to see the errors, and wanderings, and mists, and tempests, in the vale below : so 20 always that this prospect be with pity, and not with swelling or pride.
Стр. 22 - Prosperity is not without many fears and distastes ; and adversity is not without comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge, therefore, of the pleasure of the heart by the pleasure of the eye. Certainly, virtue is like precious odours, most fragrant when they are incensed or crushed. For prosperity doth best discover vice; but adversity doth...
Стр. 98 - How many things are there which a man cannot, with any face or comeliness, say or do himself ? A man can scarce allege his own merits with modesty, much less extol them ; a man cannot sometimes brook to supplicate or beg ; and a number of the like. But all these things are graceful in a friend's mouth, which are blushing in a man's own.