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ficial offerings, the government of judgeship, the authority of kingship, graceful poetry, and metrical psalmody, weary ages of captivity, prophetic teaching and warning, Messianic expectancy, fulfilment, tragedy, spiritual baptism, persecution, the planting of churches, and racial dispersion.

What wonderful life-lessons are dramatically portrayed in the grand epic poem of Job; and its impressiveness does not depend upon its historic verity, any more than does the significance of the "Parable of the Ten Virgins." The Psalms of David, which are full of pictures of ever-changing and diverse spiritual moods, are equally instructive and true to nature, whether written by the royal Psalmist or by a score of less-known authors. The letters to the "Seven Churches" would have the same applicability if addressed to the churches of the world, as they had to those of a little corner of western Asia. The Sacred Hebrew Writings make up a grand chorus of warning, reproof, discipline, incentive, and inspiration.

"Over and over again,

No matter which way we turn,

We always find in the Book of Life
Some lessons we have to learn."

The Inspired Book touches every life in its full breadth, and at every point. That supreme spiritual aspiration and God-consciousness that illumined men of old will inspire men of today. Those great divine sources and springs have not lost their power to kindle new life. The history of the Jewish nation is a grand drama, the ever-shifting scenes of which portray vice and virtue worked out in character and life, each to their legitimate result. With natural, free interpretation of the Book, its light will grow clearer and broader, and it will be an ever unfolding source of inspiration to human life.

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V.

REVELATION THROUGH THE SON.

O DIVINE human mystery! Can Infinity be contained in finite form? O supreme wonder! old, yet ever new. Thou art wrapped in our mantle, and we see Thee as one of us. We look into Thine eyes, and feel the loving presence of an Elder Brother. As we fondly gaze upon Thy divine lineaments our own hard features are transformed into Thy likeness. Our vision is clarified and our courage quickened. We turn confidingly to Thee, and are not abashed at Thy glory. The overflowing of Thy love arouses a kindred response and awakens new life in us.

When the world was shrouded in darkness a Star arose. Its dazzling light revealed the deep hidden lines of Divinity in humanity. Old and young were entranced by its beauty. Wise men from afar hastened to yield their homage,

and shepherds hailed the Prince of peace. The radiance of the Star lighted the faces of all who turned towards it, and its warm glow dried their tears. Its beams penetrated into souls, illumined their dark recesses, and quickened in them the germs of their divine nature. Its light made a bright pathway before those who had lost their way in dark mazes and bogs. Its rays transformed the briers which lined the pathway of weary feet into roses which filled the air with their fragrance. Under its genial influence the hardness of life's duties and pursuits softened. It shone into prison-houses, and the chains of captives melted away, and they went free. The illumination left no dark hiding-places where gloom and pain could find a lodgement. The air vibrated with song, and was redolent with the fragrance of heaven.

"The dayspring from on high shall visit us,

To shine upon them that sit in darkness and the shadow of death;

To guide our feet into the way of peace."

The morning dawned after a long, long, wearisome night, and the great undercurrent of earnest expectation found fulfilment.

Who

is this that gathers both the divine and human life-currents, and is known as the Son of God and Son of man? Jesus was the eternal Christ in outward expression. "God is Spirit; and therefore the Son of God was, and is, Spirit, as are also all sons of God. Paul, in one of his letters to the Corinthians, says, "But we have the mind of Christ." This was true, but only Jesus had it in perfect fulness.

The demonstration of God's character is the supreme lesson needed by the human race. To know God is eternal life, and the impartation of that knowledge opens the way of salvation. There has always existed in the depths of man's nature an intense yearning for some medium through which God could be comprehended. There have been "saviours" who have risen up among all nations, and in all ages. Moses, Joshua, Elijah, Isaiah, and Ezekiel were among the long list of demonstrators of God in different periods of Jewish history, but none of them fulfilled the expectation of a supreme Mediator who would be the Messiah. The anticipation was general, but yet the prevailing ideal of Israel was a low one. The Anointed" was

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