An Examination of Society from the Standpoint of EvolutionArgus Press, 1901 - Всего страниц: 325 |
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Стр. 14
... Isaiah , prophecy at length follows the line of the kingship , and enters the city , to remain at the center of the social problem to the last . The reaction between country and city an imperative fact in the history of Canaanitish ...
... Isaiah , prophecy at length follows the line of the kingship , and enters the city , to remain at the center of the social problem to the last . The reaction between country and city an imperative fact in the history of Canaanitish ...
Стр. 96
... Isaiah , or Isayah ; Hezekiah , or Hezekyah . The more familiar " Jehovah , " or " Jahovah , " was introduced in the sixteenth century by a monk named Galatinus , who got this incorrect form by combining the consonants of the full name ...
... Isaiah , or Isayah ; Hezekiah , or Hezekyah . The more familiar " Jehovah , " or " Jahovah , " was introduced in the sixteenth century by a monk named Galatinus , who got this incorrect form by combining the consonants of the full name ...
Стр. 108
... Isaiah 38 says , " For sheol cannot praise thee , death cannot celebrate thee : they that go down into the pit cannot hope for thy truth . The living , the living , he shall praise thee , as I do this day . " In Ecclesiastes 9 : 5 we ...
... Isaiah 38 says , " For sheol cannot praise thee , death cannot celebrate thee : they that go down into the pit cannot hope for thy truth . The living , the living , he shall praise thee , as I do this day . " In Ecclesiastes 9 : 5 we ...
Стр. 110
... Isaiah 14 : 9-12 , where we read : " Sheol from beneath is moved for thee to meet thee at thy coming : it stirreth up the refaim [ shades ] All they shall answer and say unto thee , Art thou also become weak as we ? art thou be- come ...
... Isaiah 14 : 9-12 , where we read : " Sheol from beneath is moved for thee to meet thee at thy coming : it stirreth up the refaim [ shades ] All they shall answer and say unto thee , Art thou also become weak as we ? art thou be- come ...
Стр. 126
... Isaiah , and Jeremiah , whose writings we possess , utter in terms of increasing clearness the doctrine of Yahweh's imperial supremacy ; but not one of them is conscious that this is a novel conception , even though we can trace later ...
... Isaiah , and Jeremiah , whose writings we possess , utter in terms of increasing clearness the doctrine of Yahweh's imperial supremacy ; but not one of them is conscious that this is a novel conception , even though we can trace later ...
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An Examination of Society from the Standpoint of Evolution Louis Wallis,Argus Press Недоступно для просмотра - 2019 |
An Examination of Society from the Standpoint of Evolution Louis Wallis Недоступно для просмотра - 2012 |
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agricultural America ancient Ancient Egypt animals aristocracy Assyrians baalim Babylonians Book of Isaiah Canaan Canaanites Canaanitish Israel capital capitalists century chap Chemosh Christianity Church classic civilization cleavage commerce doctrine earlier early earth economic Egypt Elijah England English estates Europe evolution Exile fact father gods Greece history of Israel human idea IDEM increase individual industrial Isaiah Israelites Jehonadab Jesus Judah Kenites king kingdom labor products land monopoly land values later lower class ment Moab modern nations nature nobility nomadic Old Testament oriental passage period political prehistoric present primitive struggle prophets Rechabites Reformation Rehoboam religion religious rent rise Roman single tax slavery slaves social cleavage social development social problem society sociology soil standpoint stratum struggle for existence taxation teraphim theology Third Estate thought tion towns tribes unto upper class vast wealth western civilization worship Yahweh
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Стр. 109 - Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her.
Стр. 110 - And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle.
Стр. 209 - There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it.
Стр. 166 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
Стр. 113 - Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
Стр. 139 - Thus saith the Lord God of Israel, I have anointed thee king over the people of the Lord, even over Israel. And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the Lord, at the hand of Jezebel.
Стр. 113 - Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Стр. 193 - The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise. How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?
Стр. 130 - Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry. And Judah and Israel dwelt safely, every man under his vine and under his fig-tree, from Dan even to Beertbeba all the days of Solomon.
Стр. 173 - Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them. For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.