protuberance, he views it in the light of an excellent joke, a benefaction of nature, placed upon his spine for the diversion of himself and his fellowmen. The words bosse and bossu (hunch and hunchback) have various idiomatic and proverbial applications in France. To laugh like a bossu, implies the ne plus ultra of risibility: se donner une bosse-literally, to give one's-self a hunch-is synonymous with sharing in a jovial repast where much is eaten and more drunk. An excellent caricature in the Charivari, some years ago, represented a group of half-starved soldiers sitting round a fire of sticks at the foot of Atlas, and picking a dromedary's scull-"Pas moyen de se donner une bosse!" exclaims one of the dissatisfied conscripts. On twelve hundred francs per annum, poor Taquinet often makes the same complaint; and, in hopes of bettering his fortune, wanders into Germany on a matrimonial venture, there to be jilted by Fraulein Carottsmann, for a strolling player with one coat and three sets of buttons, who styles himself Marquis, because he has been occasionally hissed in the line of characters designated in France by that aristocratic denomination. Then there is a general of Napoleon's army who cannot write his name; and a buxom sutler and a handsome aide-decamp, sundry grisettes, and the other dramatis persona habitually to be met with in the pages of Paul-the whole set forth in indifferent French, and garnished with buffoonery and impropriety, after the usual fashion of this zany of Parisian novelists.

Is it true that M. Honoré de Balzac is married to a female millionnaire, who fell in love with him through his books and his reputation? If so, let him take our advice and abjure scribbling -at least till he is in the vein to turn out something better than his recent productions-better, at least, than the first volume of the Député d'Arcis, now lying before us. What heavy, vulgar trash, to flow from the pen of a man of his abilities! After beginning his literary career with a series of worthless books, published under various pseudonymes, and whose authorship he has since in vain endeavoured to disclaim, he rose into

fame by his Scènes de la Vie de Province, by his Peau de Chagrin, his Père Goriot, and other striking and popular works. The hour of his decline then struck, and he has since been rolling down the hill at a faster rate than he ascended it. His affectation of originality is wearisome and nauseous in the extreme. He reminds us of a nurseryman we once knew, who, despairing of equalling the splendour of a neighbour's flowers, applied himself to the production of all manner of floral monstrosities, mistaking distortion for beauty, and eccentricity for grace. He strains for new conceptions and ideas till he writes nonsense, or something very little better. And his mania for introducing the same personages in twenty different books, renders it necessary to read all in order to understand one. The question becomes, whether it is worth while going through so much to obtain so little. Our reply is a decided negative. If the system, however, be annoying to the reader, for the author it has its advantages. It is, in fact, a new species of puffery, of considerable ingenuity. Backwards and forwards, M. de Balzac refers his public; his books are a system of mutual accommodation and advertisement.

A

Thus, in the Député &c., apropos of a lawsuit, we find in brackets and in large capitals,-"See UNE TENEBREUSE AFFAIRE." little further on, an allusion being made to the town of Provins, we are requested to "See PIERRETTE." Similar admonitions are of constant recurrence in the same author's writings. The plan is really clever, and proves Paris a step or two ahead of London in the art of advertising. We have not yet heard of Moses and Doudney stamping on a waistcoat back an injunction to "Try our trousers," or embroidering on a new surtout a hint as to the merits of apoplin overcoat.' "Buy our bear's grease!" cries Mr Ross the perfumer. "Prenez mon ours!" chimes in M. Balzac the author. O Paris! Paris! romantic and republican, political and poetical, of all the cities of the plain thou art the queen, and humbug is the chief jewel in thy diadem!

No sooner was it known that Los Americanos had arrived, than nearly all the householders of Fernandez presented themselves to offer the use of their "salas" for the fandango which invariably celebrated their arrival. This was always a profitable event; for as the mountaineers were generally pretty well "flush" of cash when on their "spree," and as open-handed as an Indian could wish, the sale of whisky, with which they regaled all comers, produced a handsome return to the fortunate individual whose room was selected for the fandango. On this occasion the sala of the Alcalde Don Cornelio Vegil was selected and put in order; a general invitation was distributed; and all the dusky beauties of Fernandez were soon engaged in arraying themselves for the fête. Off came the coats of dirt and "alegnía" which had bedaubed their faces since the last "funcion," leaving their cheeks clear and clean. Water

was profusely used, and their cuerpos were doubtless astonished by the unusual lavation. Their long black hair was washed and combed, plastered behind their ears, and plaited into a long queue, which hung down their backs. Enaguas of gaudy colour (red most affected) were donned, fastened round the waist with ornamented belts, and above this a snow-white camisita of fine linen was the only covering, allowing a prodigal display of their charms. Gold and silver ornaments, of antiquated pattern, decorate their ears and necks; and massive crosses of the precious metals, wrought from the gold or silver of their own placeres, hang pendant on their breasts. The enagua or petticoat, reaching about halfway between the knee and ancle, displays their wellturned limbs, destitute of stockings, and their tiny feet, thrust into quaint

little shoes (zapatitos) of Cinderellan dimensions. Thus equipped, with the reboso drawn over their heads and faces, out of the folds of which their brilliant eyes flash like lightning, and each pretty mouth armed with its cigarito, they coquettishly enter the fandango.* Here, at one end of a long room, are seated the musicians, their instruments being generally a species of guitar, called heaca, bandolin, and an Indian drum, called tombé—one of each. Round the room groups of New Mexicans lounge, wrapped in the eternal sarape, and smoking of course, scowling with jealous eyes at the more favoured mountaineers. These, divested of their hunting-coats of buckskins, appear in their bran-new shirts of gaudy calico, and close fitting buckskin pantaloons, with long fringes down the outside seam from the hip to the ancle; with mocassins, ornamented with bright beads and porcupine quills. Each, round his waist, wears his mountain-belt and scalp-knife, ominous of the company he is in, and some have pistols sticking in their belt.

The dances-save the mark !-are without form or figure, at least those in which the white hunters sport the "fantastic toe." Seizing his partner round the waist with the gripe of a grisly bear, each mountaineer whirls and twirls, jumps and stamps; introduces Indian steps used in the "scalp"

or

"buffalo" dances, whooping occasionally with unearthly cry, and then subsiding into the jerking step, raising each foot alternately from the ground, so much in vogue in Indian ballets. The hunters have the floor all to themselves. The Mexicans have no chance in such physical force dancing; and if a dancing Peládo† steps into the ring, a lead-like thump from a galloping mountaineer quickly

sends him sprawling, with the considerate remark-" Quit, you darned Spaniard! you can't shine' in this crowd."

During a lull, guagés * filled with whisky go the rounds-offered to and seldom refused by the ladies-sturdily quaffed by the mountaineers, and freely swallowed by the Peládos, who drown their jealousy and envious hate of their entertainers in potent aguardiente. Now, as the guagés are oft refilled and as often drained, and as night advances, so do the spirits of the mountaineers become more boisterous, while their attentions to their partners become warmer-the jealousy of the natives waxes hotter thereat-and they begin to show symptoms of resenting the endearments which the mountaineers bestow upon their wives and sweethearts. And now, when the room is filled to crowding, -with two hundred people, swearing, drinking, dancing, and shouting-the half-dozen Americans monopolising the fair, to the evident disadvantage of at least threescore scowling Peládos, it happens that one of these, maddened by whisky and the green-eyed monster, suddenly seizes a fair one from the waist-encircling arm of a mountaineer, and pulls her from her partner. Wagh! La Bonté-it is he-stands erect as a pillar for a moment, then raises his hand to his mouth, and gives a ringing warwhoop-jumps upon the rash Peládo, seizes him by the body as if he were a child, lifts him over his head, and dashes him with the force of a giant against the wall.

The war, long threatened, has commenced; twenty Mexicans draw their knives and rush upon La Bonté, who stands his ground, and sweeps them down with his ponderous fist, one after another, as they throng around him. "Howgh-owgh-owgh-owgh-h!" the well-known war-whoop, bursts from the throats of his companions, and on they rush to the rescue. The women scream, and block the door in their eagerness to escape; and thus the Mexicans are compelled to stand

their ground and fight. Knives glitter in the light, and quick thrusts are given and parried. In the centre of the room the whites stand shoulder to shoulder-covering the floor with Mexicans by their stalwart blows; but the odds are fearful against them, and other assailants crowd up to supply the place of those who fall.

Alarm being given by the shrieking women, reinforcements of Peládos rushed to the scene of action, but could not enter the room, which was already full. The odds began to tell against the mountaineers, when Kit Carson's quick eye caught sight of a high stool or stone, supported by three long heavy legs. In a moment he had cleared his way to this, and in another the three legs were broken off and in the hands of himself, Dick Wooton, and La Bonté. Sweeping them round their heads, down came the heavy weapons amongst the Mexicans with wonderful effect - each blow, dealt by the nervous arms of Wooton and La Bonté, mowing down a good half-dozen of the assailants. At this the mountaineers gave a hearty whoop, and charged the wavering enemy with such resistless vigour, that they gave way and bolted through the door, leaving the floor strewed with wounded, many most dangerously; for, as may be imagined, a thrust from the keen scalp-knife by the nervous arm of a mountaineer was no baby blow, and seldom failed to strike home-up to the "Green River" † on the blade.

The field being won, the whites, too, beat a quick retreat to the house where they were domiciled, and where they had left their rifles. Without their trusty weapons they felt, indeed, unarmed; and not knowing how the affair just over would be followed up, lost no time in making preparations for defence. However, after great blustering on the part of the prefecto, who, accompanied by a posse comitatus of "Greasers," proceeded to the house, and demanded the surrender of all concerned in the affair-which proposition was received with a yell of derision-the business was compound

ed by the mountaineers promising to give sundry dollars to the friends of two of the Mexicans, who died during the night of their wounds, and to pay for a certain amount of masses to be sung for the repose of their souls in purgatory. Thus the affair blew over; but for several days the mountaineers never showed themselves in the streets of Fernandez without their rifles on their shoulders, and refrained from attending fandangos for the present, and until the excitement had cooled down.

A bitter feeling, however, existed on the part of the men; and one or two offers of a matrimonial nature were rejected by the papas of certain ladies who had been wooed by some of the white hunters, and their hands formally demanded from the respective padres.

La Bonté had been rather smitten with the charms of one Dolores Salazar-a buxom lass, more than three parts Indian in her blood, but confessedly the "beauty" of the Vale of Taos. She, by dint of eye, and of nameless acts of elaborate coquetry, with which the sex so universally bait their traps, whether in the salons of Belgravia, or the rancherias of New Mexico, contrived to make considerable havoc in the heart of our mountaineer; and when once Dolores saw she had made an impression, she followed up her advantage with all the arts the most civilised of her sex could use when fishing for a husband.

La Bonté, however, was too old a hunter to be easily caught; and, before committing himself, he sought the advice of his tried companion Killbuck. Taking him to a retired spot without the village, he drew out his pipe and charged it-seated himself cross-legged on the ground, and, with Indian gravity, composed himself for a "talk."

"Ho, Killbuck!" he began, touching the ground with the bowl of his pipe, and then turning the stem up wards for "medicine". "Hyar's a child feels squamptious like, and nigh upon gone beaver,' he is-Wagh! Wagh!" exclaimed Killbuck, all

6

attention.

sign' of Injuns slick-Blackfoot or Sioux, Pawnee or Burntwood, Zeton, Rapaho, Shian; or Shoshonée, Yutah, Piyutah, or Yamhareek-their trail's as plain as writin', old hos, to you."

"Wagh!" grunted Killbuck, blushing bronze at all these compliments.

"Your sight ain't bad. Elks is elk; black-tail deer ain't white-tails ; and b'ar is b'ar to you, and nothin' else, a long mile off and more." "Wa-agh!"

"Thar ain't a track as leaves its mark upon the plains or mountains but you can read off-hand; that I've see'd myself. But tell me, old hos, can you make understand the sign as shows itself in a woman's breast?"

Killbuck removed the pipe from his mouth, raised his head, and puffed a rolling cloud of smoke into the air,knocked the ashes from the bowl. likewise made his "medicine "—and answered thus:

"From Red River, away up north amongst the Britishers, to Heely (Gila) in the Spanish country--from old Missoura to the sea of Californy, I've trapped and hunted. 1 knows the Injuns and thar 'sign,' and they knows me, I'm thinkin. Thirty winters has snowed on me in these hyar mountains, and a niggur or a Spaniard would larn 'some' in that time. This old tool" (tapping his rifle) "shoots 'center,' she does; and if thar's game afoot, this child knows 'bull' from 'cow,' and ought to could. That deer is deer, and goats is goats, is plain as paint to any but a greenhorn. Beaver 's a cunning crittur, but I've trapped a 'heap ;' and at killing meat when meat's a-running, I'll shine' in the biggest kind of crowd. For twenty year I packed a squaw along. Not one, but a many. First I had a Blackfoot-the darndest slut as ever cried for fofarraw. I lodge-poled her on Colter's Creek,

and made her quit. My buffler hos, and as good as four packs of beaver, I gave for old Bull-tail's daughter. He was head chief of the Ricaree, and came' nicely round' me. Thar was'nt enough scarlet cloth, nor beads, nor vermilion in Sublette's packs for her. Traps wouldn't buy her all the fofarrow she wanted; and in two years I'd sold her to Cross-Eagle for one of Jake Hawkin's guns-this very one I hold in my hands. Then I tried the Sioux, the Shian, and a Digger from the other side, who made the best mocassin as ever I wore. She was the best of all, and was rubbed out by the Yutahs in the Bayou Salade. Bad was the best; and after she was gone under I tried no more. "Afore I left the settlements I know'd a white gal, and she was some punkins. I have never seed nothing as 'ould beat her. Red blood won't shine' any ways you fix it; and though I'm hell for 'sign,' a woman's breast is the hardest kind of rock to me, and leaves no trail that I can see of. I've hearn you talk of a gal in Memphis county; Mary Brand you called her oncest. The gal I said I know'd, her name I disremember, but she stands afore me as plain as Chimley Rock on Platte, and thirty year and more har'nt changed a feature in her face, to me.

"If you ask this child, he'll tell you to leave the Spanish slut to her Greasers, and hold on till you take the trail to old Missoura, whar white and Christian gals are to be had for axing. Wagh!"

La Bonté rose to his feet. The mention of Mary Brand's name decided him; and he said—

"Darn the Spaniard! she cant shine with me; come, old hos! let's move.' And, shouldering their rifles, the two compañeros returned to the Ronch. More than one of the mountaineers, had fulfilled the object of their journey, and had taken to themselves a partner from amongst the belles of Taos, and now they were preparing for their return to the mountains. Dick Wooton was the only unfortunate one. He had wooed a damsel whose parents peremptorily forbade their daughter to wed the hunter, and he therefore made ready for his departure with considerable regret.

The day came, however. The band of mountaineers were already mounted, and those with wives in charge were some hours on the road, leaving the remainder quaffing many a stirrup-cup before they left. Dick Wooton was as melancholy as a buffalo bull in spring; and as he rode down the village, and approached the house of his lady-love, who stood wrapped in reboso, and cigarito in mouth, on the sill of the door, he turned away his head as if dreading to say adios. La Bonté rode beside him, and a thought struck him.

"Ho, Dick!" he said, "thar's the gal, and thar's the mountains: shoot sharp's the word."

Dick instantly understood him, and was "himself again." He rode up to the girl as if to bid her adieu, and she came to meet him. Whispering one word, she put her foot upon his, was instantly seized round the waist, and placed upon the horn of his saddle. He struck spurs into his horse, and in a minute was out of sight, his three companions covering his retreat, and menacing with their rifles the crowd which was soon drawn to the spot by the cries of the girl's parents, who had been astonished spectators of the daring rape.

The trapper and his bride, however, escaped scatheless, and the whole party effected a safe passage of the mountains, and reached the Arkansa, where the band was broken up,—some proceeding to Bent's Fort, and others to the Platte, amongst whom were Killbuck and La Bonté, still in company.

These two once more betook themselves to trapping, the Yellow Stone being their chief hunting-ground. But we must again leap over months and years, rather than conduct the reader through all their perilous wanderings, and at last bring him back to the camp on Bijou, where we first introduced him to our mountaineers; and as we have already followed them on the Arapaho trail, which they pursued to recover their stolen animals from a band of that nation, we will once again seat ourselves at the camp on Boiling Spring, where they had met a strange hunter on a solitary expedition to the Bayou Salade, and whose double-barrelled