warriors from the east. Gaul is covered with men, and with machines of war; all is finished with the man of the sea. Behold again returned the ancient blood of the Cap! God ordains peace, that His holy name be blessed. Therefore shall great peace reign throughout Celtic Gaul. The white flower is greatly in honour, and the temples of the Lord resound with many holy canticles. But the sons of Brutus view with anger the white flower, and obtain a powerful edict, and God in consequence is angry on account of the elect, and because the holy day is much profaned; nevertheless God will await a return to Him during eighteen times twelve moons. God alone is great! He purifies His people by many tribulations; but an end will also come upon the wicked. At this time a great conspiracy against the white flower moves in the dark, by the designs of an accursed band; and the poor old blood of the Cap leaves the great city, and the sons of Brutus increase mightily. Hark! how the servants of the Lord cry aloud to him! The arrows of the Lord are steeped in His wrath for the hearts of the wicked. Woe to Celtic Gaul! The cock will efface the white flower; and a powerful one will call himself king of the people. There will be a great commotion among men, for the crown will be placed by the hands of workmen who have combated in the great city. God alone is great! The reign of the wicked will wax more powerful; but let them hasten, for behold! the opinions of the men of Celtic Gaul are in collision, and confusion is in all minds."

It must here be again remarked that, as regards the accomplishment of the events which follow immediately in the prophecy, the writer has himself seen this record in a printed form-since the fulfilment, it is true, but in a newspaper published in the year 1839.

"The king of the people will be seen very weak: many of the wicked will be against him; but he was illseated; and, behold! God hurls him down." How striking is the expression, "mal assis!" To proceed: "Howl, ye sons of Brutus! Call unto you the beasts that are about to devour you. Great God! what a

noise of arms! a full number of moons is not yet completed, and, behold, many warriors are coming!"

This advance of many warriors upon the capital is an event which, according to the prophecy, must be accomplished before a full number of moons is completed, or, it would seem, within the year from the date of the outbreak of the Revolution. These warriors are not said to come from any foreign lands. May they be supposed-in accepting the truth of the prediction-to refer to the march of the national guards of the departments upon Paris, from all parts of France, at the time of the outbreak of June? or do the words remain still to be verified in a more striking manner? The period of the “ten times six moons, and yet again six times ten moons," of which mention is about to be made, is peculiarly vague and uncertain, as are the predictions, as far as time is concerned, of all the events to come. According to the calculation adopted, this period of time would be that of about nine years and a quarter. Is the accomplishment of the awful prediction that follows, to be delayed for such a space of time? An enlightened churchman has conceived that this calculation of moons refers to the past period, during which the church was oppressed, and the anger of the Lord excited in the first French Revolution, when the "measure of wrath was filled." But, then, is the desolation to come to be accomplished also, like "the advance of the many warriors," before "a full number of moons is completed"-i. e., within a year? This is one of the mysterious obscurities already alluded to, which are the attributes of all prophecy, and of which time alone can give a solution

if a solution is to be given. The details relative to the more immediately ensuing events are precise enough: it is only the date of their accomplishment that seems involved in the dimness of insolvable obscurity. Thus runs the denunciation-the prediction of desolation to be poured out like another "vial of wrath" over the doomed city of Paris.

"It is done! The mountain of the Lord hath cried in its affliction unto God. The sons of Judah have cried

four times five moons, and there is a general falling off, and the end of time has begun. After a number, not complete, of moons, God will combat in the persons of His two just ones. The Man of Sin shall carry off the victory. But all is over! The mighty God has placed before my comprehension a wall of fire. I can see no more. May He be blessed evermore. Amen."

Thus terminates the reputed prophecy of the Solitary of Orval. The conclusion has been supposed to imply a prediction of the end of the world; and, by the calculation of the number of as many moons as are mentioned, that event would thus take place within a period of fifty years from the present time. But it does not appear absolutely to follow that the "wall of fire" placed before the comprehension of the inspired Solitary, that he should see no more, should be referred to the "end of all things," because he has exclaimed just previously-" But all is over!" This expression he has already used before in a different .sense. Any disquisition, however, upon the uncertain fulfilment of a very uncertain prophecy, would be again a discursive ramble, that would lead us much too far out of our beat.

The other French prophecy, to which allusion has been made, professes to be only of a much later date. It is said to have emanated from a Jesuit priest, who died towards the end of the last century at Bordeaux, in the "odour of sanctity," and to have been communicated by him to a novice residing with him in an establishment of the Jesuits at Poitiers, some time previous to the outbreak of the first French Revolution. It is supposed to have been transcribed and preserved by the novice, who afterwards became himself a Jesuit priest, and by him to have been given into the hands of several persons, who still possess it, or who may have in turn given circulation to it. Not much importance was attached to it until the events of the Revolution, which confirmed so many of its predictions, were accomplished; and again, since the events of the present year, it has been called to men's minds. Like the Orval prophecy, its predictions, as regards what is now past,

have been wonderfully distinct, and, relative to the events of this present year, no less so. With respect to its existence previously to these latter events, the writer can also give testimony, as in the case of the Orval prophecy, that it was transcribed as far back as the year 1836, from the mouth of the supérieure of a convent in Lyons, who testified that she had heard it from the novice to whom it was first delivered. The authenticity of its prophetic revelations can thus be proved as far as regards the present day. It bears, in many respects, a great analogy to the Previsions of the Solitary of Orval, and the predictions it delivers coincide in most respects with the latter: but it contains distinct references to other events, of which the Orval prophecy makes no mention. As the revelation also of a holy churchman, prophetically inspired, its contents naturally refer, in a great measure, to the state of the church, or perhaps even to the condition of the order of the Jesuits alone. The whole is necessarily couched in mysterious language in this respect and it ought, perhaps, to be premised that the "counter-revolution" alluded to refers to the triumph of the priesthood in general, or, as was before said, of the Jesuit order. The portions of this prophecy which have fallen into the writer's hands refer only to the events immediately following the fall of Napoleon; although he has been assured that, in other copies, it goes back to circumstances antecedent to the first Revolution.

"There will then be a reaction," says the portion now before us, "which shall be thought to be the counter-revolution-it will last during some years, so that people shall suppose that peace is really restored: but it will be only a patchwork-an ill-sewn garment. There will be no schism; but still the Church shall not triumph. Then shall come disturbances in France: a name hateful to the country shall be placed upon the throne. It will not be until after that event that the couuter-revolution shall take place. It will be done by strangers. But two parties will first be formed in France, who will carry on a war of extermination.

One

party will be much more numerous than the other, but the weaker shall prevail. Blood will flow in the great towns, and the convulsion shall be such that men might think the last day to be at hand. But the wicked will not prevail, and in this dire catastrophe shall perish of them a great multitude. They will have hoped to have utterly destroyed the Church; but for this they will not have had time, for the fearful crisis shall be of short duration. There will be a movement when it will be supposed that all is lost; but still all shall be saved. The faithful shall not perish; such signs will be given them as shall induce them to fly the city. During this convulsion, which will extend to other lands, and not be for France alone, Paris shall be so utterly destroyed, that when, twenty years afterwards, fathers shall walk with their children, and the children shall ask, 'Why is that desolate spot?' they shall answer, 'My children, here once stood a great city, which God destroyed for its crimes.' After this fearful convulsion, all will return to order, and the counter-revolution shall be made. Then shall the triumph of the Church be such that nothing like it shall be ever seen again, for it will be the last triumph of the Church on earth."

In one respect, at least, this prophesy has already taken a step towards fulfilment. "Two parties shall be formed in France." Does not the struggle between the Moderates and the Red-Republicans still harass the land? "They will carry on a war of extermination." Have they not already commenced it in June in the streets of Paris? "One party will be much more numerous than the other." The Moderate party is well known to have an immense majority throughout the country. "But the weaker shall prevail"-for a time, that is-goes on to say the fearful prediction. That result lies yet in the womb of fate. The probabilities of its fulfilment we shrink from investigating the more so, as it is a conviction which has always instinctively forced itself upon our minds. In all their previsions on this subject, the two prophesies, as far as they go, perfectly agree. We do not even

leave the sceptical the pleasure of finding out that "doctors differ." The collision of parties-the devouring beasts-and the eventual destruction of the "great city" in the struggle-are circumstances foretold in both, with a graphic force which gives them almost the minuteness of details relative to a history of the past. The triumph of the Church, after this great convulsion, is likewise prophesied by both. The Orval previsions, more diffuse as to general history, alone connect this event with the restoration of a Prince of the Lily. On the contrary, however, the prediction of the Jesuit-as yet only occupied with the interests of his Church-now goes on to foretell historical events, of which the Orval prophecy makes no mention. The two do not contradict each other, but each mentions circumstances of which the other does not speak.

"These events shall be known to be at hand," continues the Poitiers prophecy, "by the sign that England shall begin to suffer throes of pain, even as it is known that the summer is nigh when the fig-tree puts forth its leaves. England shall experience a revolution, which will be of sufficient duration to give unhappy France time to breathe. Then it shall be by the assistance of France that England shall be fully restored to peace."

Certainly there appears at present no probability of any accomplishment of this part of the prediction. And, whatever vague faith we may place in our innermost hearts upon the authenticity of these prophecies, we should be very glad to find ourselves, and avow ourselves, and even proclaim ourselves, utter dupes, rather than witness the slightest approach to a fulfilment of the last paragraph of the Jesuit priest's oracular revolutions. He has given us, however, a fair chance of learning the truth of his prediction, or of giving him the lie in his coffin, by an answer, wbich the tradition preserved by the excellent supérieure of the convent of the Sacré Coeur at Lyons reports that he made, when asked as to the period of the fulfilment of his prophecies-for he had not, like the Solitary of Orval, been at all precise in his arithmetical calculations of moons, or other methods