Upheavals of Thought: The Intelligence of EmotionsCambridge University Press, 27 авг. 2001 г. Emotions shape the landscape of our mental and social lives. Like geological upheavals in a landscape, they mark our lives as uneven, uncertain and prone to reversal. Are they simply, as some have claimed, animal energies or impulses with no connection to our thoughts? Or are they rather suffused with intelligence and discernment, and thus a source of deep awareness and understanding? In this compelling book, Martha C. Nussbaum presents a powerful argument for treating emotions not as alien forces but as highly discriminating responses to what is of value and importance. She explores and illuminates the structure of a wide range of emotions, in particular compassion and love, showing that there can be no adequate ethical theory without an adequate theory of the emotions. This involves understanding their cultural sources, their history in infancy and childhood, and their sometimes unpredictable and disorderly operations in our daily lives. |
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... persons outside the person'sown control great importance for that person's own flourishing.1 It thus contains three salient ideas: the idea of a cognitive appraisal or evaluation; the idea of one's own flourishing or one's important ...
... persons outside the person'sown control great importance for that person's own flourishing.1 It thus contains three salient ideas: the idea of a cognitive appraisal or evaluation; the idea of one's own flourishing or one's important ...
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... person's own will;in that sense many things inside theperson's ownbody (healthand disease, for example) are “external.” 3 SeeGriffiths (1997). 4 See also BenZe'ev (2000), Solomon (1999). 5 Of course, each single type has tremendous ...
... person's own will;in that sense many things inside theperson's ownbody (healthand disease, for example) are “external.” 3 SeeGriffiths (1997). 4 See also BenZe'ev (2000), Solomon (1999). 5 Of course, each single type has tremendous ...
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... person's own control great importance for theperson's own flourishing. Emotions are thus, ineffect, acknowledgments of needinessand lackof selfsufficiency. My aimin Part I is to examine thisview and the arguments that support it,adding ...
... person's own control great importance for theperson's own flourishing. Emotions are thus, ineffect, acknowledgments of needinessand lackof selfsufficiency. My aimin Part I is to examine thisview and the arguments that support it,adding ...
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... person of great importance; suppose I considered her about as important asabranch on a treenext tomy house.Then ... person's own flourishing. The objectoftheemotion isseenas importantfor somerole itplays in the person'sown life.22 I ...
... person of great importance; suppose I considered her about as important asabranch on a treenext tomy house.Then ... person's own flourishing. The objectoftheemotion isseenas importantfor somerole itplays in the person'sown life.22 I ...
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... person is, “How should a human being live?” The answer to that question is the person's conception of eudaimonia,or human flourishing, a complete humanlife. A conception ofeudaimonia is taken tobe inclusive ofalltowhich the agent ...
... person is, “How should a human being live?” The answer to that question is the person's conception of eudaimonia,or human flourishing, a complete humanlife. A conception ofeudaimonia is taken tobe inclusive ofalltowhich the agent ...
Содержание
The NeoStoicView Revised I Animals Grieving II The Decline of Reductionist Theories of Emotion III The Resurgence of Intentionality Seligman La... | |
Nonemotional Animals 3 Emotions and Human Societies | |
Helplessness Omnipotence Basic | |
Environment | |
Music andEmotionI Expression and the Implied Listener | |
Compassion and Public Life | |
Plato | |
13 | |
Walt Whitman I A Democracy of Love | |
Joyce | |
Bibliography | |
Acknowledgments | |
The PhilosophicalDebate | |
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