The Eclectic review. vol. 1-New [8th]1832 |
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Стр. 6
... evil . Government , like dress , is the badge of lost in- nocence the palaces of kings are built on the ruins of the ' bowers of paradise . For , were the impulses of conscience clear , 6 uniform , and irresistibly obeyed , man would ...
... evil . Government , like dress , is the badge of lost in- nocence the palaces of kings are built on the ruins of the ' bowers of paradise . For , were the impulses of conscience clear , 6 uniform , and irresistibly obeyed , man would ...
Стр. 12
... evil , of disease , aberration , and suffering ; now that of moral disorder , depraved tendency , or degraded nature . It is like a fissure run- ning deep through successive strata , and evidently distinct from their natural formation ...
... evil , of disease , aberration , and suffering ; now that of moral disorder , depraved tendency , or degraded nature . It is like a fissure run- ning deep through successive strata , and evidently distinct from their natural formation ...
Стр. 15
... evil attributable ? A satisfactory solution of this most de- licate problem would be one of the most valuable contributions to political science that could be offered . One circumstance noticed by the Author as more immediately ...
... evil attributable ? A satisfactory solution of this most de- licate problem would be one of the most valuable contributions to political science that could be offered . One circumstance noticed by the Author as more immediately ...
Стр. 16
... evil of being thrown out of employment . ' This inconvenience , though it may be greatly mitigated , cannot , Dr. Whately thinks , be entirely obviated in an advanced state of society , without not only foregoing the advantage of the ...
... evil of being thrown out of employment . ' This inconvenience , though it may be greatly mitigated , cannot , Dr. Whately thinks , be entirely obviated in an advanced state of society , without not only foregoing the advantage of the ...
Стр. 20
... evil , though an evil which , after all , they can only murmur at , but not effectually repress ; and look back with vain regret on those ages of primitive rudeness and torpid ignorance , which they cannot recall ; the other , that of ...
... evil , though an evil which , after all , they can only murmur at , but not effectually repress ; and look back with vain regret on those ages of primitive rudeness and torpid ignorance , which they cannot recall ; the other , that of ...
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ancient appear Author better Bible Society Bilma called Carthage Carthaginians cause character Cholera Christ Christian Church Church of England circumstances civil classes clergy common Congregational constitution crime Dissenters Divine doctrine duty England Establishment evidence evil existence fact faith favour feel Fezzan Gaul Gospel Greek Herodotus holy honour human influence inhabitants institutions instruction interests irreligion Jamaica knowledge labour Lake Tchad language less Liberia London Lord means ment mind ministers ministers of religion Missionary moral nature never Niger object obligation observance opinion origin party persons Pitcairn islanders political population possess present principles racter readers reason reform regard religion religious remarks respect river Sabbath scarcely Scripture seems sentiments Sermon shew slaves Socinians spirit supposed Tahiti thing tion Trinitarian Bible Society truth volume whole words Writer
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Стр. 6 - Government, like dress, is the badge of lost innocence: the palaces of kings are built on the ruins of the bowers of paradise.
Стр. 13 - The man whose whole life is spent in performing a few simple operations, of which the effects too are, perhaps, always the same or very nearly the same, has no occasion to exert his understanding, or to exercise his invention in finding expedients for removing difficulties which never occur.
Стр. 38 - Let your women keep silence in the churches : for it is not permitted unto them to speak ; but they are commanded to be under obedience, as also saith the law.
Стр. 540 - The Lord of all, himself through all diffused, Sustains, and is the life of all that lives. Nature is but a name for an effect, Whose cause is God.
Стр. 52 - God by the weak pinions of our reason, but he has been pleased to descend to us , and what Socrates said of him, what Plato writ, and the rest of the Heathen philosophers of several nations, is all no more than the twilight of revelation, after the sun of it was set in the race of Noah.
Стр. 219 - It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Стр. 192 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too. Affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Стр. 209 - ... and one even put on a military cockade, in order to incite his parishioners to come forward in the public cause. The genuine principles of our admirable constitution were thought by many to be in imminent peril ; yet all who wrote in their defence were exposed to obloquy. A learned prelate asserted, in the House of Lords, that " the people had nothing to do with " the laws but to obey them," and his sentiment was loudly applauded.
Стр. 348 - Lord, I thank thee that I am not as other men are, or even as this publican.
Стр. 245 - We have thought fit, by, and with, the Advice of our Privy Council, to...