The Eclectic review. vol. 1-New [8th]1832 |
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Стр. 12
... more civi- lized state of existence . The true origin of civilization , then , must have been Divine instruction . Not that a knowledge of all the arts of life was divinely communicated to the first 12 On the Study of Political Economy .
... more civi- lized state of existence . The true origin of civilization , then , must have been Divine instruction . Not that a knowledge of all the arts of life was divinely communicated to the first 12 On the Study of Political Economy .
Стр. 19
... instruction ; it is not that they have absolutely less now than heretofore ; they have probably more . But the progress of spiritual and worldly knowledge is unequal ; and it is this inequality of progress that constitutes the danger ...
... instruction ; it is not that they have absolutely less now than heretofore ; they have probably more . But the progress of spiritual and worldly knowledge is unequal ; and it is this inequality of progress that constitutes the danger ...
Стр. 24
... instruction has been fatally neglected ; that the sowers of tares have been more active than those who should have done the work of the husbandman ? The mass of the people have been judged incapable of knowledge , till they have ...
... instruction has been fatally neglected ; that the sowers of tares have been more active than those who should have done the work of the husbandman ? The mass of the people have been judged incapable of knowledge , till they have ...
Стр. 52
... instructions available to the pro- motion of the best interests of his hearers and readers , is very ap- parent ; and the sincere and affectionate earnestness which per- vades the work , much increases the value of it . For all persons ...
... instructions available to the pro- motion of the best interests of his hearers and readers , is very ap- parent ; and the sincere and affectionate earnestness which per- vades the work , much increases the value of it . For all persons ...
Стр. 55
... instruction , what improvements in the lessons of natural religion , are we to assume , as sufficient to explain the substitution of be- nevolence , in the modern systems , for the justice which forms the basis of the ancient ones ? We ...
... instruction , what improvements in the lessons of natural religion , are we to assume , as sufficient to explain the substitution of be- nevolence , in the modern systems , for the justice which forms the basis of the ancient ones ? We ...
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ancient appear Author better Bible Society Bilma called Carthage Carthaginians cause character Cholera Christ Christian Church Church of England circumstances civil classes clergy common Congregational constitution crime Dissenters Divine doctrine duty England Establishment evidence evil existence fact faith favour feel Fezzan Gaul Gospel Greek Herodotus holy honour human influence inhabitants institutions instruction interests irreligion Jamaica knowledge labour Lake Tchad language less Liberia London Lord means ment mind ministers ministers of religion Missionary moral nature never Niger object obligation observance opinion origin party persons Pitcairn islanders political population possess present principles racter readers reason reform regard religion religious remarks respect river Sabbath scarcely Scripture seems sentiments Sermon shew slaves Socinians spirit supposed Tahiti thing tion Trinitarian Bible Society truth volume whole words Writer
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Стр. 6 - Government, like dress, is the badge of lost innocence: the palaces of kings are built on the ruins of the bowers of paradise.
Стр. 13 - The man whose whole life is spent in performing a few simple operations, of which the effects too are, perhaps, always the same or very nearly the same, has no occasion to exert his understanding, or to exercise his invention in finding expedients for removing difficulties which never occur.
Стр. 38 - Let your women keep silence in the churches : for it is not permitted unto them to speak ; but they are commanded to be under obedience, as also saith the law.
Стр. 540 - The Lord of all, himself through all diffused, Sustains, and is the life of all that lives. Nature is but a name for an effect, Whose cause is God.
Стр. 52 - God by the weak pinions of our reason, but he has been pleased to descend to us , and what Socrates said of him, what Plato writ, and the rest of the Heathen philosophers of several nations, is all no more than the twilight of revelation, after the sun of it was set in the race of Noah.
Стр. 219 - It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Стр. 192 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too. Affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Стр. 209 - ... and one even put on a military cockade, in order to incite his parishioners to come forward in the public cause. The genuine principles of our admirable constitution were thought by many to be in imminent peril ; yet all who wrote in their defence were exposed to obloquy. A learned prelate asserted, in the House of Lords, that " the people had nothing to do with " the laws but to obey them," and his sentiment was loudly applauded.
Стр. 348 - Lord, I thank thee that I am not as other men are, or even as this publican.
Стр. 245 - We have thought fit, by, and with, the Advice of our Privy Council, to...