our Ebenezer, and to say, Hitherto, he has helped us. Assist me to praise him. The Lord is leading you in the good old way, in which you may perceive the footsteps of his flock who have gone before you. They had in their day the same difficulties, fears, and complaints as we have, and through mercy we partake of the same consolation which supported and refreshed them; and the promises which they trusted and found faithful, are equally sure to us. It is still true, that they who believe shall never be confounded. If left to ourselves, we should have built upon sand: but he has provided and revealed a sure foundation, removed our natural prejudices against it; and now, though rains, and floods, and storms assault our building, it cannot fall, for it is founded upon a rock. The suspicions and fears which arise in an awakened mind, proceed, in a good measure, from remaining unbelief; but not wholly so, for there is a jealousy and diffidence of ourselves, a wariness, owing to a sense of the deceitfulness of our hearts, which is a grace, and a gift of the Lord. Some people who have much zeal, but are destitute of this jealous fear, may be compared to a ship that spreads a great deal of sail, but is not properly ballasted, and is therefore in danger of being overset whenever a storm comes. A sincere person has many reasons for distrusting his own judgment; is sensible of the vast importance of the case, and afraid of too hastily concluding in his own favour, and therefore not easily satisfied. However, this fear, though useful, especially to young beginners, is not comfortable; and they who simply wait upon Jesus, are gradually freed from it, in proportion as their knowledge of him, and their experience of his goodness, increases. He has a time for settling and establishing them in himself, and his time is best. We are hasty, and would be satisfied at once, but his word

is, Tarry thou the Lord's leisure. The work of grace is not like Jonah's gourd, which sprang up and flourished in a night, and as quickly withered, but rather like the oak, which, from a little acorn and a tender plant, advances with an almost imperceptible growth from year to year, till it becomes a broad, spreading, and deep-rooted tree, and then it stands for ages. The Christian oak shall grow and flourish for ever. When I see any soon after they appear to be awakened, making a speedy profession of great joy, before they have a due acquaintance with their own hearts, I am in pain for them. I am not sorry to hear them afterwards complain that their joys are gone, and they are almost at their wits end; for without some such check, to make them feel their weakness and dependence, I seldom find them turn out well; either their fervour insensibly abates till they become quite cold, and sink into the world again, (of which I have seen many instances), or, if they do not give up all, their walk is uneven, and their spirit has not that savour of brokenness and true humility, which is a chief ornament of our holy profession. If they do not feel the plague of their hearts at first, they find it out afterwards, and too often manifest it to others. Therefore, though I know the Spirit of the Lord is free, and will not be confined to our rules, and there may be excepted cases; yet in ge neral, I believe the old proverb, "Soft and fair goes far," will hold good in Christian experience. Let us be thankful for the beginnings of grace, and wait upon our Saviour patiently for the increase. And as we have chosen him for our physician, let us commit ourselves to his management, and not prescribe to him what he shall prescribe for us. He knows us, and he loves us better than we do ourselves, and will do all things well.

You say,

2

"it never came with power and life to

"my soul, that he died for me." If you mean, you never had any extraordinary sudden manifestation, something like a vision or a voice from heaven, confirming it to you, I can say the same. But I know he died for sinners; I know I am a sinner: I know he invites them that are ready to perish; I am such a one: I know, upon his own invitation, I have committed myself to him; and I know, by the effects, that he has been with me hitherto, otherwise I should have been an apostate long ago; and therefore I know that he died for me; for had he been pleased to kill me, (as he justly might have done), he would not have shewn me such things as these.

If I must perish, would the Lord

Have taught my heart to love his word?
Would he have given me eyes to see
My danger and my remedy?

Reveal'd his name, and bid me pray,
Had he resolv'd to say me nay?

I know that I am a child, because he teaches me to say, Abba, Father. I know that I am his, because he has enabled me to choose him for mine. For such a choice and desire could never have taken place in my heart, if he had not placed it there himself. By nature I was too blind to know him, too proud to trust him, too obstinate to serve him, too base-minded to love him. The enmity I was filled with against his government, righteousness, and grace, was too strong to be subdued by any power but his own. The love I bear him is but a faint and feeble spark, but it is an emanation from himself: He kindled it, and he keeps it alive; and because it is his work, I trust many waters shall not quench it.

I have only room to assure you,

that I

am, &c.

FOUR

LETTERS

TO THE

REV. MR R.