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" Along with whatever any Intelligence knows it must, as the ground or condition of its knowledge, have some cognisance of itself. "
The Victorian Age of English Literature - Стр. 98
авторы: Mrs. Oliphant (Margaret) - 1892 - Страниц: 647
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The Edinburgh Review: Or Critical Journal, Том 126

1867 - Страниц: 636
...is not ' matter,' nor yet ' mind,' but ' matter plus mind ; ' ' thing'mecum;' 'object plus subject.' 'Along with whatever any ' intelligence knows, it...its ' knowledge, have some cognisance of itself.' In other and explanatory language, ' " Self" or the " me" is the common centre, ' the continually known...
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The British and Foreign Evangelical Review, Том 6

1857 - Страниц: 992
...asserted, and very ably maintained, that the first position, the primary axiom of metaphysic, is, " That along with whatever any intelligence knows, it...the ground or condition of its knowledge, have some cognizance of iiseSf." If this be true, and it has not yet been shewn to be a fallacy, then there is...
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INSTITUTES OF METAPHYSIC

JAMES F. FERRIER - 1854 - Страниц: 580
...THE EPISTEMOLOGY, OE THEORY OF KNOWING. PROPOSITION I. THE PRIMARY LAW OR CONDITION OF ALL KNOWLEDGE. Along with whatever any intelligence knows, it must,...of its knowledge, have some cognisance of itself. OBSERVATIONS AND EXPLANATIONS. 1. Self or the " me" is the common centre, the continually known rallying-point....
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The Collected Works of Dugald Stewart, Том 10

Dugald Stewart - 1858 - Страниц: 548
...existence. The essential condition of knowledge, according to this author, is contained in the principle, that " along with whatever any intelligence knows,...or condition of its knowledge, have some cognisance 1 Inttitutes of Uetaphysic ; the fessor of Morn! Philosophy and Political Theory of Knomiig and Being,...
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Institutes of Metaphysic: The Theory of Knowing the Mind

James Frederick Ferrier - 1854 - Страниц: 514
...THE EP1STEMOLOGY, OB THEORY OF KSOWKG. PROPOSITION I. THE PRIMABY LAW OB C05DITIOX OF ILL UOTLETOE. Along with whatever any intelligence knows, it must,...condition of its knowledge, have some cognisance of itsdf. OBSERVATIONS AND EXPLANATIONS. 1. Self or the " me " is the common centre, the continually known...
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The British and Foreign Evangelical Review and Quarterly Record of Christian ...

1855 - Страниц: 748
...metaphysical ; formal and hypothetical, not real and absolute. This is apparent from its very construction. " Along with whatever any intelligence knows, it must,...of its knowledge, have some cognisance of itself." The latter knowledge has no independent necessity ; it is only the necessary accompaniment of (he former....
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The Bibliotheca Sacra and American Biblical Repository, Том 12

1855 - Страниц: 900
...demonstrative ; setting out from the primary law or condition of all knowledge, which he postulates thus : " Along with whatever any intelligence knows, it must,...the ground or condition of its knowledge, have some cognizance of itself;" he endeavors by a series of propositions, evolved gradually from this position...
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Eclectic and Congregational Review

1855 - Страниц: 946
...startingpoint at all ? It is as follows—' PROPOSITION I. THE PRIMARY LAW OR CONDITION OF ALL KNOWLEDGE. Along with whatever any intelligence knows, it must,...the ground or condition of its knowledge, have some cognizance of itself.' The first sentence of the succeeding 'Observations and Explanations' runs thus:...
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Brownson's Quarterly Review

Orestes Augustus Brownson - 1855 - Страниц: 572
...in a few words. The starting point of the author's philosophy is expressed in Proposition First : " Along with whatever any intelligence knows, it must,...the ground or condition of its knowledge, have some cognizance of itself." Hence the true and complete object of every cognition is the thing and one's...
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Macphail's Edinburgh ecclesiastical journal and literary review, Объемы 21-22

1856 - Страниц: 796
...between each succeeding thought. But each succeeding thought is recognised as belonging to me, for " along with whatever any intelligence knows, it must...of its knowledge have some cognisance of itself." Is not this " cognisance of ittelf" along with the consciousness of a connexion between the beginning...
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