פ : 38 קָרְבָּנוֹ קָעֶרֶת כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָה מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקְרֵשׁ שְׁנֵיהֶם מְלֵאִים סְלֶת בְּלוּלָה בַשֶׁמֶן לְמִנְחָה: 32 כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטְרֶת : 33 פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לֶעלְה: 34 שְׂעִיר־עָזִים אֶחָד לְהַטְאת : 35 וּלְזֶבַח חַשְׁלָמִים בָּקָר שְׁנַיִשׂ אֵילֶם חֲמִשָּׁה עתּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־־שָׁנָה חֲמִשֶׁה זֶה קָרְבַּן אֲלִיצוּר בֶּן־שְׁדֵיאוּר : 36 בַּיּוֹם הַחֲמִישִׁי נָשִׂיא לִבְנֵי שִׁמְעוֹן שְׁלָמִיאֵל בֶּן־־ צוּרִישַׁדָּי: 37 קָרְבָּנוֹ קָעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שֶׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַכַּרְשׁ שְׁנֵיהֶם מְלֵאִים סְלֶת בְּלוּלָה בַשֶׁמֶן לְמִנְחָה: 38 כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטְרֶת : 39 פַר אֶחָד בֶּן־ בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה : 40 שְׁעֶיר־ עַזִים אֶחָד לְחַטָאת : 41 וּלְזֶבה הַשְׁלָמִים בָּקָר שְׁנַיִם אֵילֶם חֲמִשָּׁה עַתְּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קָרְבָּן שְׁלָמִיאֵל בֶּן־צוּרִישַׁדָּי : ששי 42 בַּיּוֹם הַשֵׁשִׁי נָשִׂיא לָבְנֵי נָךְ אֶלְיָסָף בֶּן־־רְעוּאֵל : 43 קָרְבָּנוֹ קְערת־־כָּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָה מַזְרֶק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקְדֶשׁ שְׁנֵיהֶםי מְלֵאִים סְלֶת בְּלוּלָה בַשֶׁמֶן לְמִנְחָה: 44 כַּף אַחַת עֶשְׂרֵה זָהָב מְלֵאָה קְטְרֶת: 45 פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָה: 46 שְׂעִיר--עַזִים אֶחָד לְחַטָאת : 47 וּלְזבח הַשְׁלָמִים בָּקר שָׁנִים אֵילֶם חֲמִשָּׁה עַתְּדִים חֲמֵשֶׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשֶׁה זֶה קָרְבַּן אֶלְיָסָף בֶּן־רְעוּאֵל: 48 בַּיּוֹם הַשְּׁבִיעִי נָשִׂיא לִבְנֵי אֶפְרַיִם אֱלִישָׁמָע בֶּן־־ עַמִּיהוּד : 49 קָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרֶק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקְדֶשׁ פ 46 .פ OT: 1. 17 12. And he that offered his 21 One young bullock, one ram, offering the first day, was Nahshon one lamb of the first year, for a the son of Amminadab, of the burnt-offering : tribe of Judah *. 22 One kid of the goats for a 13 And his offering was one silver sin-offering : charger, the weight thereof was an 23 And for a sacrifice of peacehundred and thirty shekels, one offerings, two oxen, five rams, silver bowl of seventy shekels after five he-goats, five lambs of the the shekel of the sanctuary, both of first year. This was the offering them were full of fine flour mingled of Nethaneel the son of Zuar. with oil, for a meat-offering : 24 On the third day Eliab 14 One spoon of ten shekels of the son of Helon, prince of the gold, full of incense. children of Zebulun, did offer. 15 One young bullock, one ram, 25 His offering was one silver one lamb of the first year, for a charger, the weight whereof was burnt-offering : an hundred and thirty shekels, one 16 One kid of the goats for a silver bowl of seventy shekels sin-offering: after the shekel of the sanctuary, 17 And for a sacrifice of peace- both of them full of fine flour offerings, two oxen, five rams, mingled with oil, for a meatfive he-goats, five lambs of the offering : first year. This was the offering 26 One golden spoon of ten of Nahshon the son of Amminadab. shekels, full of incense: 18 On the second day Nethaneel 27 One young bullock, one ram, the son of Zuar, prince of Issachar, one lamb of the first year, for a did offer. burnt-offering; 19 He offered for his offering 28 One kid of the goats for a one silver charger, the weight sin-offering : whereof was an hundred and thirty 29 And for a sacrifice of peaceshekels, one silver bowl of seventy offerings, two oxen, five rams, shekels after the shekel of the five he-goats, five lambs of the sanctuary, both of them full of first year. This was the offering fine flour mingled with oil, for a of Eliab the son of Helon. meat-offering 30 | On the fourth day Elizur 20 One spoon of gold of ten the son of Shedeur, prince of the shekels, full of incense: 1 children of Reuben, did offer. | • It may be questioned, Why the prince of the tribe of Judah, as also of Issachar and Zebulun were allowed to precede the prince of the tribe of Reuben, who was the eldest? To'which it is answered, in Medrash, that as from the tribe of Judah was to proceed the kings of the nation, (as may be observed from the blessing of Jacob, Genesis, chap. xlix. ver. 10. and as was afterwards fulfilled in David and Solomon, and their descendants,) be was, therefore, entitled to the pre-eminence of offering first; and Issachar was entitled to offer next on account of their great and profound knowledge in the law, as mentioned, 1 Chron. chap, xii, ver. 32. “And of the children of Issachar, “ which were men that had understanding of cimes, to know what Israel ought to do, &c." For this reason, it was that Zebulun followed him, because it was he that enabled the tribe of Issachar to study the law, by maintaining him, as Moses observes in his blessing, Deut. chap. cxxiii. “And of Zebulun be said, Rejoice, Zebulun, in thy going out, and Issachar in thy tents.” The fourth that offered was Reuben, for when those of the standard of Judah bad offered, the next entitled was Reuben, he being the eldest and also on account of his endeavouring to rescue Joseph out of the hands of his brethren, as mentioned, Genesis, chap. xxxvii. ver. 21. “ And Reuben heard it, and he delivered him out of their hands; and said, let us not kill him.”. After him followed Simeon, because he bad the courage to resent the injury done to his sister by Shechem; as mentioned, Genesis, chap. xxxiv. ver. 31. “And they said, should he deal with our sister as with an harlot ? And as to the prince of the tribe of Gad following him on the sixth day, was because they went over Jordan to assist their brethren in the conquering of the land; as mentioned, Deut. chap, xxxiii. ver. 21, “He executed the justice of the Lord, and his judge ments with Israel," See Jarchi, ver, 18. (TT 14 : 15 עמִינָדָב : פ 12 וַיְהִי הַמַקְרִיב בַּיּוֹם הָרִאשׁוֹן אֶת־קָרְבָּנוֹ נַחְשׁוֹן בֶּן־ עַמִּינָדָב לְמַטֶה יְהוּדָה: 13 וְקָרְבָּנוֹ קַעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזֶרֶק אֶחָד כָּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקְדֶשׁ שְׁנֵיהֶם מְלֵאִים סְלֶת בְּלוּלָה בַשֶׁמֶן לְמִנְחָה כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטְרֶת: ו אֶחָד בֶּן־בָּקָר אַיִל אֶחָר כָּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעלֶה: 16 שְׂעִיר--עַזִים אֶחָד לְחַטָאת : 17 וּלְזֶבח הַשְׁלָמִים בָּקָר שְׁנַיִם אֵילֶם חֲמִשָּׁה עַתּוּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־־שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן נַחְשׁוֹן בֶּן־־ 18 בַּיּוֹם הַשֵּׁנִי הִקְרִיב נְתַנְאֵל בֶּן־צוּעֶר נְשִׂיא יִשָׂשׂכָר: 19 הִקְרַב אֶת־קָרְבָּנוֹ קָעֲרַת־כָּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקְדֶשׁ שְׁנֵיהֶם מְלֵאִים סָלֶת בְּלוּלָה בַשֶׁמֶן לְמִנְחָה: 20 כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטְרֶת : 21 פַּר אֶחָד בֶּן־ בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעָלָה 22 שְׂעִיר־ עַזִים אֶחָד לְחַטָאת : 23 וּלְזָבָה הַשְׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתְּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה וְהָ קָרְבַּן נְתַנְאֵל בֶּן־צוּעֶר : 24 בַּיּוֹם הַשְׁלִישִׁי נָשִׂיא לַבְנֵי זְבוּלֶן אֱלִיאָב בֶּן־־חֵלְן : 25 קָרְבָּנוֹ קֶעַרְת־־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָה מִזְרָק אֶחָר כָּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקְדֶשׁ שְׁנֵיהֶםי מְלֵאִים סֶלֶת בְּלוּלָה בַשֶׁמֶן לְמִנְחָה: 26 כַּף אַחַת עֲשְׂרֵה זָהָב מְלֵאָה קְטרֶת : 27 פַר אֶחָד בֶּן-בָּקָר אַיִל אֶחָד כֶּבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעלֶה: 28 שְׂעִיר--עַזִים אֶחָד לְחַטָאת: 29 וּלְזבח הַשְׁלָמִים בָּקָר שְׁנַיִם אֵילֶם חֲמִשָּׁה עַתְּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי-שָׁנָה חֲמִשָּׁה זֶה קָרְבַּן אֱלִיאָב בֶּן־חֵלְן : 30 בַּיּוֹם הָרְבִיעִי נָשִׂיא לָבְנֵי רְאוּבֵן אֱלִיצוּר בֶּן־שְׁדֵיאוּר : פ 26 priest, with the wave-breast, and (who were the princes of the tribes, heave-shoulder: and after that, and were over them that were the Nazarite may drink wine. numbered) offered : 21 This is the law of the Nazarite 3 And they brought their offerwho hath vowed, and of his offer. ing before the LORD, six covered ing unto the Lord for his separa- waggons *, and twelve oxen; a tion, besides that that his hand waggon for two of the princes, shall get : 'according to the vow and for each one an ox: and they which he vowed, so he must do brought them before the taberafter the law of his separation. nacle. 22 And the LORD spake unto 4 And the LORD spake unto Moses, saying, Moses, saying, 23 Speak unto Aaron and unto 5 Take it of them, that they his sons, saying, On this wise ye may be to do the service of the shall bless the children of Israel, tabernacle of the congregation; saying unto them, ,and thou shalt give them unto the 24 The Lord bless thee, and Levites, to every man according keep thee: to his service, 25 The LORD make his face 6 And Moses took the waggons shine upon thee, and be gracious and the oxen, and gave them unto thee: unto the Levites, 26 The Lord lift his counten- 7 Two waggons and four oxen ance upon thee, and give thee he gave unto the sons of Gershon, peace. according to their service. 27 And they shall put my name 8 And four waggons and eight upon the children of Israel, and I oxen he gave unto the sons of will bless them. Merari according unto their ser vice, under the hand of Ithamar CHAP. VII. the son of Aaron the priest. 1, 10 The princes offerings. 89 9 But unto the sons of Kohath God speaketh to Moses from the he gave none: because the service mercy-seat. of the sanctuary belonging unto them, was that they should bear AND it came to pass on the day upon their shoulders. that Moses had fully set up the 10 And the princes offered tabernacle, and had anointed it, for dedicating of the altar, in the and sanctified it, and all the instru- day that it was anointed, even ments thereof, both the altar and the princes offered their offering all the vessels thereof, and had before the altar. anointed them, and sanctified 11 And the LORD said unto them; Moses, They shall offer their offer2 That the princes of Israel, ing each prince on his day, for heads of the house of their fathers the dedicating of the altar. up This verse cannot be grammatically construed. In the first place, mbay is in regimen, and may be rendered calves, or young of a certain beast, and also waggons. In the first, y must be another substantative in the genetive case, and so Aben Ezra understands it; and therefore he rendered it, six young beifers of a beast called 3, derived from O'ny, which Jonathan, in his Chaldean version, Isaiah, chap. Ixvi. ver. 20,, renders 79307, signifying a sort of ewes, or she goats, fit for burden or to ride upon; but, according to the translation of the English Bible, which is authorised by the Chaldean version of Onkelos, as also by the tradition of the Rabins, and by other expositors, who all render it covered waggons, Jy must be an adjective, and ought to be in the plural number, to agree with waggons. I cannot, however, help observing the inadvertency of commentators; for, Aben Ezra himself renders this word, in Isaiah, covered carriages. OT :: : ס ס ס חמישי הוּא לַכֹּהֵן עַל חֲזָה הַתְּנוּפָה וְעַל שְׁוֹק הַתְּרוּמָה וְאַחַר יִשְׁתֶּה הַנָּזִיר וָן : 21 זאת תּוֹרַת הַנָּזִיר אֲשֶׁר יִבְר קָרְבָּנוֹ לַיהוָה עַל־נִזְרֹן מִכְּבָר אֲשֶׁר־תַּשִׂיג יָדִי כְּפִי נִדְרוֹ אֲשֶׁר יִבֹר כֵּן יַעֲשֶׂה עַל תּוֹרַת נַזְרוֹ : 2 וַיְדַבֵּר יְהוָה אֶל-משֶׁה לֵּאמֹר: 23 דַּבֵּר אֶל־אַהֲרן וְאֶל־בָּנָיו לֵאמֹר כֹּה תִבְרַכְוּ אֶת־בְּנֵי יִשְׂרָאֵל אָמוֹר לָהֶם : 24 יְבָרֶכְךָ יְהוָה וְיִשְׁמְרֶךְ : 25 יאר יְהוָהי פָּנָיו אֵלֶיךָ וִיהִנָּךְ : 26 ישא יְהוָה פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלוֹם : 27 ושמו אֶת־שְׁמֵי עַל־בְּנֵי יִשְׂרָאֵל וַאֲנִי אֲבָרַכֶם : וַיְהִי בְּיוֹם בָּלוֹת משֶׁה לְהָקִים אֶת־־הַמִּשְׁכָּן וַיִּמְשַׁח אֹתוֹ וַיְקַבֵּשׁ אֹתוֹ וְאֶת־כָּל־כֵּלָיו וְאֶת־הַמִּזְבֵּחַ וְאֶת־כָּל־כֵּלָיו וַיִּמְשָׁחֵם וִיקָדֵשׁ אֹתָם: 2 וַיִּקְרִיבוּ נְשִׂיאֵי יִשְׂרָאֵל רָאשֵׁי בֵּית אֲבֹתָם הֵם נְשִׂיאֵי הַמַרֹת הֵם העמְדִים עַל־־הַפְּקְרֵים: 3 וַיָּבִיאוּ אֶת־קָרְבָּנָם לִפְנֵי יְהוָה שֶׁשׁ־עֶגְלֶת צָב וּשְׁנֵי עֶשֶׂר בָּקָר עֲנֶלֶה עַל־־שְׁנֵי הַנְשִׂאִים וְשָׁוֹר לְאֶחָד וַיִּקְרִיבוּ אוֹתָם לִפְנֵי הַמִּשְׁכָּן : 4 וַיֹּאמֶר יְהוָה אֶל-מֹשֶׁה לֵּאמֹר : 5 קַח מֵאִתָּם וְהָיוּ לַעֲבֹד אֶת-עֲבֹדַת אֹהֶל מוֹעֵד וְנָתַתָּה אוֹתָם אֶל־הַלְוִיִּם אִישׁ כְּפִי עֶבְדָתוֹ: 6 ויקח משֶׁה אֶת־הָעגלת וְאֶת-הַבָּקָר וַיִּתֵּן אוֹתָם אֶל־הַלְוִיִּם :.7 אֶת שְׁתֵּי הָעֲגָלוֹת וְאֵת אַרְבַּעַת הַבָּקָר נָתַן לִבְנֵי גִשְׁוֹן כְּפִי עֶבְדָתָם : 8 וְאֵת אַרְבַּע הֵעֶגְלֹת וְאֶת שְׁמנַת הַבָּקָר נָתַן לִבְנֵי מְרָרִי כְּפִי עֲבָדָתָם בְּיַד אִיתָמָר בֶּן־־אַהֲרֹן הַכֹּהֵן : 9 וְלִבְנֵי קְהָת לֹא נָתָן כִּי־עֲבֹדַת הַקדֶשׁ עֲלֵהֶם בַּכָּתֵף יִשְׂאוּ : וַיִּקְרִיבוּ הַנְשְׂאִים אֵת חֲנְכַּת הַמִּזְבֵּחַ בְּיוֹם הַמָּשָׁחאֹתוֹ וַיַּקְרִיבוּ הַנָּשִׁיאָס אֶת־קָרְבָּנָם לִפְנֵי הַמִּזְבֵּחַ: ; וַיֹּאמֶר יְהוָה אֶל-משֶׁה נָשִׂיא אֶחָד לַיּוֹם נָשִׂיא אֶחָד לַיוֹם יַקְרִיבוּ אֶת־קָרְבָּנָם לַחֲנְכַּת הַמִּזְבֵּחַ : 3 5 6 8 :.IT 9 10 ס |