The Political Philosophy of BurkeE. Arnold, 1913 - Всего страниц: 272 |
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Стр. 4
... ' Burke had in view , were the apostles of abstract rights who had become , as he thought , the victims of their own abstractions , and were so fanatically in love with their own notions of man's ' 4 POLITICAL PHILOSOPHY OF BURKE.
... ' Burke had in view , were the apostles of abstract rights who had become , as he thought , the victims of their own abstractions , and were so fanatically in love with their own notions of man's ' 4 POLITICAL PHILOSOPHY OF BURKE.
Стр. 5
... abstract rights , but all abstract political theories of a like kind are open to attack upon more sides than one . From the one side comes the re- minder that abstract thought can never really wed fact , and is therefore doomed either ...
... abstract rights , but all abstract political theories of a like kind are open to attack upon more sides than one . From the one side comes the re- minder that abstract thought can never really wed fact , and is therefore doomed either ...
Стр. 6
... abstract method or by any purely observational method , and indeed demands , if justice is to be done to it , that analysis and abstraction should be freely pushed in many directions . For never can the concrete reality of things be ...
... abstract method or by any purely observational method , and indeed demands , if justice is to be done to it , that analysis and abstraction should be freely pushed in many directions . For never can the concrete reality of things be ...
Стр. 7
... abstract theories which , by failing to do justice to the complexity of the social system , fall into the pitfall , so perilous to abstract thinkers , of losing sight of the concrete whole in preoccupation with the limited , fragmentary ...
... abstract theories which , by failing to do justice to the complexity of the social system , fall into the pitfall , so perilous to abstract thinkers , of losing sight of the concrete whole in preoccupation with the limited , fragmentary ...
Стр. 8
... abstract theory and 1 Appeal from the New to the Old Whigs . 2 Thoughts on the Cause of the Present Discontents . 3 Speech on Conciliation with America . abstract theorists cannot be said to have been / historically 8 . POLITICAL ...
... abstract theory and 1 Appeal from the New to the Old Whigs . 2 Thoughts on the Cause of the Present Discontents . 3 Speech on Conciliation with America . abstract theorists cannot be said to have been / historically 8 . POLITICAL ...
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abstract rights actual affairs Appeal atheists Bentham Benthamite Burke Burke's called casuistry century Church citizen civil society civilised claim conception conservatism constitution convictions convinced course cracy declared democracy democratic denied discipline of nature Divine tactic doctrine doubt duties East India Bill electorate equality exist experience eyes fact fear force franchise happiness human nature idea ideals individual infidels institutions interests J. S. Mill James Mill judgment justice less Letter liberty limited lives ment mind moral multitude nation natural aristocracy natural rights never Old Whigs organic organic unity organised party passage passion patriotism philosophers Plato political practical principles prudence question radical reformers realised reason recognise Reflections Regicide Peace religion Revolution sense Sir Henry Maine social system Speech spirit stand statesman T. H. Green theorists theory things thinker thought tion toleration truth unity virtue whole wisdom words
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Стр. 211 - The question with me is, not whether you have a right to render your people miserable ; but whether it is / not your interest to make them happy. It is not, what a lawyer tells me I may do ; but what humanity, reason, and justice, tell me I ought to do.
Стр. 59 - Subordinate contracts, for objects of mere occasional interest, may be dissolved at pleasure; but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, callico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
Стр. 191 - One of the first motives to civil society, and which becomes one of its fundamental rules, is, that no man should be judge in his own cause. By this each person has at once divested himself of the first fundamental right of uncovenanted man, that is, to judge for himself, and to assert his own cause.
Стр. 267 - Do not entertain so weak an imagination, as that your registers and your bonds, your affidavits and your sufferances, your cockets and your clearances, are what form the great securities of your commerce. Do not dream that your letters of office, and your instructions, and your suspending clauses, are the things that hold together the great contexture of this mysterious whole.
Стр. 159 - You do not imagine, that I wish to confine power, authority, and distinction to blood, and names, and titles. No, Sir. There is no qualification for government but virtue and wisdom, actual or presumptive.
Стр. 59 - It is a partnership in all science ; a partnership in all art ; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Стр. 177 - To provide for us in our necessities is not in the power of *' government. It would be a vain presumption in statesmen to think they can do it. The people maintain them, and not they the people. It is in the power of government to prevent much evil ; it can do very little positive, .good in this, or perhaps in anything else.
Стр. 246 - Nature has been kinder to Mr. Burke than he is to her. He is not affected by the reality of distress touching his heart, but by the showy resemblance of it striking his imagination. He pities the plumage, but forgets the dying bird.
Стр. 170 - The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise. How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?
Стр. 166 - No man carries further than I do the policy of making government pleasing to the people. But the widest range of this politic complaisance is confined within the limits of justice.