The Political Philosophy of BurkeE. Arnold, 1913 - Всего страниц: 272 |
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Стр. 7
... human life , no less than Nature , as a whole - this is of the essence of the philosophical spirit . It is also the spirit of Burke . Nor are these the only services that this decrier of theories renders to theory . For , in the very ...
... human life , no less than Nature , as a whole - this is of the essence of the philosophical spirit . It is also the spirit of Burke . Nor are these the only services that this decrier of theories renders to theory . For , in the very ...
Стр. 13
... for him therefore that a political generalisation should be drawn from history : he seldom rests till he has added that it is confirmed , or , it may be , shaken , by all that we know of human nature . To THEORIES AND THEORISTS 13.
... for him therefore that a political generalisation should be drawn from history : he seldom rests till he has added that it is confirmed , or , it may be , shaken , by all that we know of human nature . To THEORIES AND THEORISTS 13.
Стр. 14
John MacCunn. by all that we know of human nature . To phrase the matter in the language of the schools , he con- stantly tests political inductions by a psychology that is none the less firm because it is forthcoming only in fragments ...
John MacCunn. by all that we know of human nature . To phrase the matter in the language of the schools , he con- stantly tests political inductions by a psychology that is none the less firm because it is forthcoming only in fragments ...
Стр. 18
... human ties , as Burke understood it , growth does not begin all at once at the circum- ference . From kin to kind is the true order of development . Men must learn experimentally what ties are , and what duties are in the home and the ...
... human ties , as Burke understood it , growth does not begin all at once at the circum- ference . From kin to kind is the true order of development . Men must learn experimentally what ties are , and what duties are in the home and the ...
Стр. 19
... human intercourse . We find the same principle , though on a larger stage , when we turn to Burke's attitude to political party . It need not be said that Burke was a party poli- tician . From his entrance into the House in 1765 , it is ...
... human intercourse . We find the same principle , though on a larger stage , when we turn to Burke's attitude to political party . It need not be said that Burke was a party poli- tician . From his entrance into the House in 1765 , it is ...
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abstract rights actual affairs Appeal atheists Bentham Benthamite Burke Burke's called casuistry century Church citizen civil society civilised claim conception conservatism constitution convictions convinced course cracy declared democracy democratic denied discipline of nature Divine tactic doctrine doubt duties East India Bill electorate equality exist experience eyes fact fear force franchise happiness human nature idea ideals individual infidels institutions interests J. S. Mill James Mill judgment justice less Letter liberty limited lives ment mind moral multitude nation natural aristocracy natural rights never Old Whigs organic organic unity organised party passage passion patriotism philosophers Plato political practical principles prudence question radical reformers realised reason recognise Reflections Regicide Peace religion Revolution sense Sir Henry Maine social system Speech spirit stand statesman T. H. Green theorists theory things thinker thought tion toleration truth unity virtue whole wisdom words
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Стр. 211 - The question with me is, not whether you have a right to render your people miserable ; but whether it is / not your interest to make them happy. It is not, what a lawyer tells me I may do ; but what humanity, reason, and justice, tell me I ought to do.
Стр. 59 - Subordinate contracts, for objects of mere occasional interest, may be dissolved at pleasure; but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, callico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
Стр. 191 - One of the first motives to civil society, and which becomes one of its fundamental rules, is, that no man should be judge in his own cause. By this each person has at once divested himself of the first fundamental right of uncovenanted man, that is, to judge for himself, and to assert his own cause.
Стр. 267 - Do not entertain so weak an imagination, as that your registers and your bonds, your affidavits and your sufferances, your cockets and your clearances, are what form the great securities of your commerce. Do not dream that your letters of office, and your instructions, and your suspending clauses, are the things that hold together the great contexture of this mysterious whole.
Стр. 159 - You do not imagine, that I wish to confine power, authority, and distinction to blood, and names, and titles. No, Sir. There is no qualification for government but virtue and wisdom, actual or presumptive.
Стр. 59 - It is a partnership in all science ; a partnership in all art ; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Стр. 177 - To provide for us in our necessities is not in the power of *' government. It would be a vain presumption in statesmen to think they can do it. The people maintain them, and not they the people. It is in the power of government to prevent much evil ; it can do very little positive, .good in this, or perhaps in anything else.
Стр. 246 - Nature has been kinder to Mr. Burke than he is to her. He is not affected by the reality of distress touching his heart, but by the showy resemblance of it striking his imagination. He pities the plumage, but forgets the dying bird.
Стр. 170 - The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise. How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?
Стр. 166 - No man carries further than I do the policy of making government pleasing to the people. But the widest range of this politic complaisance is confined within the limits of justice.