The Political Philosophy of BurkeE. Arnold, 1913 - Всего страниц: 272 |
Результаты поиска по книге
Результаты 1 – 5 из 41
Стр.
... Reform , ( b ) The Undesirability of Radical Reform , . VI . THE WISDOM OF OUR ANCESTORS , • VII . THE LIMITATIONS OF DISCUSSION AND TOLERA- PAGE 1 16 38 50 88888 68 84 92 TION : ( a ) The Limits of Political Discussion , 104 ( b ) The ...
... Reform , ( b ) The Undesirability of Radical Reform , . VI . THE WISDOM OF OUR ANCESTORS , • VII . THE LIMITATIONS OF DISCUSSION AND TOLERA- PAGE 1 16 38 50 88888 68 84 92 TION : ( a ) The Limits of Political Discussion , 104 ( b ) The ...
Стр. 12
... reform and revolution with ' rights of man ' and suchlike watchwords , or catchwords , on their lips : its re- sults were to open the eyes of every reader of his works , from the American Speeches onwards , to the nature of political ...
... reform and revolution with ' rights of man ' and suchlike watchwords , or catchwords , on their lips : its re- sults were to open the eyes of every reader of his works , from the American Speeches onwards , to the nature of political ...
Стр. 23
... to be identified with either crown or aristocracy , or landed interest , or moneyed 1 Speech on the Economical Reform . 2 Letter to a Member of the National Assembly . 萨 interest , or parliament , or electorate , or FROM KIN TO KIND 23.
... to be identified with either crown or aristocracy , or landed interest , or moneyed 1 Speech on the Economical Reform . 2 Letter to a Member of the National Assembly . 萨 interest , or parliament , or electorate , or FROM KIN TO KIND 23.
Стр. 55
... reform . The man is not to be envied who cannot , with Bentham , execrate the complication , confusion , and unintelligibility of bad laws ; or who cannot with Paine anathematise the barriers between man and man and the wilderness of ...
... reform . The man is not to be envied who cannot , with Bentham , execrate the complication , confusion , and unintelligibility of bad laws ; or who cannot with Paine anathematise the barriers between man and man and the wilderness of ...
Стр. 68
... In his case , it is conservative to the core . For , from a wide survey of life , he returned with a deep and unalterable conviction that , whatever happiness be within reach of 68 CONSERVATISM: (a) The Impracticability of Radical Reform,
... In his case , it is conservative to the core . For , from a wide survey of life , he returned with a deep and unalterable conviction that , whatever happiness be within reach of 68 CONSERVATISM: (a) The Impracticability of Radical Reform,
Другие издания - Просмотреть все
Часто встречающиеся слова и выражения
abstract rights actual affairs Appeal atheists Bentham Benthamite Burke Burke's called casuistry century Church citizen civil society civilised claim conception conservatism constitution convictions convinced course cracy declared democracy democratic denied discipline of nature Divine tactic doctrine doubt duties East India Bill electorate equality exist experience eyes fact fear force franchise happiness human nature idea ideals individual infidels institutions interests J. S. Mill James Mill judgment justice less Letter liberty limited lives ment mind moral multitude nation natural aristocracy natural rights never Old Whigs organic organic unity organised party passage passion patriotism philosophers Plato political practical principles prudence question radical reformers realised reason recognise Reflections Regicide Peace religion Revolution sense Sir Henry Maine social system Speech spirit stand statesman T. H. Green theorists theory things thinker thought tion toleration truth unity virtue whole wisdom words
Популярные отрывки
Стр. 211 - The question with me is, not whether you have a right to render your people miserable ; but whether it is / not your interest to make them happy. It is not, what a lawyer tells me I may do ; but what humanity, reason, and justice, tell me I ought to do.
Стр. 59 - Subordinate contracts, for objects of mere occasional interest, may be dissolved at pleasure; but the state ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, callico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties.
Стр. 191 - One of the first motives to civil society, and which becomes one of its fundamental rules, is, that no man should be judge in his own cause. By this each person has at once divested himself of the first fundamental right of uncovenanted man, that is, to judge for himself, and to assert his own cause.
Стр. 267 - Do not entertain so weak an imagination, as that your registers and your bonds, your affidavits and your sufferances, your cockets and your clearances, are what form the great securities of your commerce. Do not dream that your letters of office, and your instructions, and your suspending clauses, are the things that hold together the great contexture of this mysterious whole.
Стр. 159 - You do not imagine, that I wish to confine power, authority, and distinction to blood, and names, and titles. No, Sir. There is no qualification for government but virtue and wisdom, actual or presumptive.
Стр. 59 - It is a partnership in all science ; a partnership in all art ; a partnership in every virtue, and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Стр. 177 - To provide for us in our necessities is not in the power of *' government. It would be a vain presumption in statesmen to think they can do it. The people maintain them, and not they the people. It is in the power of government to prevent much evil ; it can do very little positive, .good in this, or perhaps in anything else.
Стр. 246 - Nature has been kinder to Mr. Burke than he is to her. He is not affected by the reality of distress touching his heart, but by the showy resemblance of it striking his imagination. He pities the plumage, but forgets the dying bird.
Стр. 170 - The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise. How can he get wisdom that holdeth the plough, and that glorieth in the goad, that driveth oxen, and is occupied in their labours, and whose talk is of bullocks?
Стр. 166 - No man carries further than I do the policy of making government pleasing to the people. But the widest range of this politic complaisance is confined within the limits of justice.