The pay of the soldiers was very small.

The pri

of the coun

vate had no more than three pence a day. Devastation One half only of this pittance was ever given try. him in money; and that half was often in arrear. But a far more seductive bait than his miserable stipend was the prospect of boundless license. If the government allowed him less than sufficed for his wants, it was not extreme to mark the means by which he supplied the deficiency. Though four fifths of the population of Ireland were Celtic and Roman Catholic, more than four fifths of the property of Ireland belonged to the Protestant Englishry. The garners, the cellars, above all the flocks and herds of the minority, were abandoned to the majority. Whatever the regular troops spared was devoured by bands of marauders who overran almost every barony in the island. For the army was now universal. No man dared to present himself at mass without some weapon, a pike, a long knife called a skean, or, at the very least, a strong ashen stake, pointed and hardened in the fire. The very women were exhorted by their spiritual directors to carry skeans. Every smith, every carpenter, every cutler, was at constant work on guns and blades. It was scarcely possible to get a horse shod. If any Protestant artisan refused to assist in the manufacture of implements which were to be used against his nation and his religion, he was flung into prison. It seems probable that, at the end of February, at least a hundred thousand Irishmen were in arms. Near fifty

thousand of them were soldiers. The rest were banditti, whose violence and licentiousness the Government affected to disapprove, but did not really exert itself to suppress. The Protestants not only were not protected, but were not suffered to protect themselves.

It was determined that they should be left unarmed in the midst of an armed and hostile population. A day was fixed on which they were to bring all their swords and firelocks to the parish churches; and it was notified that every Protestant house in which, after that day, a weapon should be found should be given up to be sacked by the soldiers. Bitter complaints were made that any knave might, by hiding a spearhead or an old gunbarrel in a corner of a mansion, bring utter ruin on the owner.1

Chief Justice Keating, himself a Protestant, and almost the only Protestant who still held a great place in Ireland, struggled courageously in the cause of justice and order against the united strength of the gov ernment and the populace. At the Wicklow assizes of that spring, he, from the seat of judgment, set forth with great strength of language the miserable state of the country. Whole counties, he said, were devastated by a rabble resembling the vultures and ravens which follow the march of an army. Most of these wretches were not soldiers. They acted under no authority known to the law. Yet it was, he owned, but too evident that they were encouraged and screened by some who were in high command. How else could it be that a market overt for plunder should be held within a short distance of the capital? The stories

1 At the French War Office is a report on the State of Ireland in February 1689 In that report it is said that the Irish who had enlisted as soldiers were forty five thousand, and that the umber would have been a hundred thousand if all who volunteered had been admitted. See the Sad and Lamentable Condition of the Protestants in Ireland. 1689; Hamilton's True Relation, 1690; The State of Papist and Protestant Properties in the Kingdom of Ireland, 1689; A true Representation to the King and People of England how Matters were carried on all along in Ireland, licensed Aug. 16. 1689; Letter from Dublin, 1689; Ireland's Lamentation, 1689; Compleat History of the Life and Military Actions of Richard, Earl of Tyrconnel, Generalissimo of all the Irish forces now in arms, 1689.

which travellers told of the savage Hottentots near the Cape of Good Hope were realised in Leinster. Nothing was more common than for an honest man to lie down rich in flocks and herds acquired by the industry of a long life, and to wake a beggar. It was however to small purpose that Keating attempted, in the midst of that fearful anarchy, to uphold the supremacy of the law. Priests and military chiefs appeared on the bench for the purpose of overawing the judge and countenancing the robbers. One ruffian escaped because no prosecutor dared to appear. Another declared that he had armed himself in conformity to the orders of his spiritual guide, and to the example of many persons of higher station than himself, whom he saw at that moment in court. Two only of the Merry Boys, as they were called, were convicted: the worst criminals escaped; and the Chief Justice indignantly told the jurymen that the guilt of the public ruin lay at their door.1

When such disorder prevailed in Wicklow, it is easy to imagine what must have been the state of districts more barbarous and more remote from the seat of government. Keating appears to have been the only magistrate who strenuously exerted himself to put the law in force. Indeed Nugent, the Chief Justice of the highest criminal court of the realm, declared on the bench at Cork that, without violence and spoliation, the intentions of the government could not be carried into effect, and that robbery must at that conjuncture be tolerated as a necessary evil.2

The destruction of property which took place within a few weeks would be incredible, if it were not

1 See the proceedings in the State Trials.

2 King, iii. 10.

attested by witnesses unconnected with each other and attached to very different interests. There is a close, and sometimes almost a verbal, agreement between the descriptions given by Protestants, who, during that reign of terror, escaped, at the hazard of their lives, to England, and the descriptions given by the envoys, commissaries, and captains of Lewis. All agreed in declaring that it would take many years to repair the waste which had been wrought in a few weeks by the armed peasantry.1 Some of the Saxon aristocracy had mansions richly furnished, and sideboards gorgeous with silver bowls and chargers. All this wealth disappeared. One house, in which there had been three thousand pounds' worth of plate, was left without a spoon.2 But the chief riches of Ireland consisted in cattle. Innumerable flocks and herds covered that vast expanse of emerald meadow, saturated with the moisture of the Atlantic. More than one gentleman possessed twenty thousand sheep and four thousand oxen. The freebooters who now overspread the country belonged to a class which was accustomed to live on potatoes and sour whey, and which had always regarded meat as a luxury reserved for the rich. These men at first revelled in beef and mutton, as the savage invaders, who of old poured down from the forests of the north on Italy, revelled in Massic and Falernian wines. The Protestants described with contemptuous disgust the strange gluttony of their newly liberated slaves. Carcasses, half raw and half burned to cinders, sometimes still bleeding, sometimes in a state of loathsome decay, were torn to pieces, and swallowed without

1 Ten years, says the French ambassador; twenty years, says a Protestant fugitive.

2 Animadversions on the proposal for sending back the nobility and gentry of Ireland; 1688.

salt, bread, or herbs. Those marauders who preferred boiled meat, being often in want of kettles, contrived to cook the steer in his own skin. An absurd tragicomedy is still extant, which was acted in this and the following year at some low theatre for the amusement of the English populace. A crowd of half naked savages appeared on the stage, howling a Celtic song and dancing round an ox. They then proceeded to cut steaks out of the animal while still alive, and to fling the bleeding flesh on the coals. In truth the barbarity and filthiness of the banquets of the Rapparees was such as the dramatists of Grub Street could scarcely caricature. When Lent began, the plunderers generally ceased to devour, but continued to destroy. peasant would kill a cow merely in order to get a pair of brogues. Often a whole flock of sheep, often a herd of fifty or sixty kine, was slaughtered; the beasts were flayed; the fleeces and hides were carried away; and the bodies were left to poison the air. The French ambassador reported to his master that, in six weeks, fifty thousand horned cattle had been slain in this manner, and were rotting on the ground all over the country. The number of sheep that were butchered during the same time was popularly said to have been three or four hundred thousand.1

A

1 King, iii. 10; The Sad Estate and Condition of Ireland, as represented in a Letter from a Worthy Person who was in Dublin on Friday last, March 4. 1689; Short View by a Clergyman, 1689; Lamentation of Ireland, 1689; Compleat History of the Life and Actions of Richard, Earl of Tyrconnel, 1689; The Royal Voyage, acted in 1689 and 1690. This drama, which, I believe, was performed at Bartholomew Fair, is one of the most curious of a curious class of compositions, utterly destitute of literary merit, but valuable as showing what were then the most successful claptraps for an audience composed of the common people. "The end of this play," says the author in his preface, "is chiefly to expose the perfidious, base, cowardly, and bloody nature of the Irish." The account which the fugitive Protestants give of the wanton destruction of cattle is confirmed by Avaux in