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cipator in Tennessee, died, and Lundy was urged to go thither, unite the two journals, and print them himself from the materials of The EmancipaHe consented, and made the journey of eight hundred miles, onehalf on foot and the rest by water. At Jonesborough, he learned the art of printing, and was soon issuing a weekly newspaper beside The Genius, and a monthly agricultural work. He removed his family a few months later, and East Tennessee was thenceforward his home for nearly three years, during which The Genius of Universal Emancipation was the only distinctively and exclusively anti-Slavery periodical issued in the United States, constantly increasing in circulation and influence. And, though often threatened with personal assault, and once shut up in a private room with two ruffians, who undertook to bully him into some concession by a flourish of deadly weapons, he was at no time subjected to mob violence or legal prosecution.

In the winter of 1823-4, the first American Convention for the Abolition of Slavery was held in Philadelphia; and Lundy made the journey of six hundred miles and back on purpose to attend it. During his tour, he decided on transferring his establishment to Baltimore; and, in the summer of 1824, knapsack on shoulder, he set out on foot for that city. On the way, he delivered, at Deep Creek, North Carolina, his first public address against Slavery. He spoke in a beautiful grove, near the Friends' meeting-house at that place, directly after divine worship; and the audience were so well satisfied that they invited him to speak again, in their place of worship. Before this


| second meeting adjourned, an antiSlavery society was formed; and he proceeded to hold fifteen or twenty similar meetings at other places within that State. In one instance, he spoke at a house-raising; in another, at a militia muster. Here an antiSlavery society of fourteen members was thereupon formed, with the captain of the militia company for its President. One of his meetings was held at Raleigh, the capital. Before he had left the State, he had organized twelve or fourteen Abolition Societies. He continued his journey through Virginia, holding several meetings, and organizing societiesof course, not very numerous, nor composed of the most influential persons. It is probable that his Quaker brethren supplied him with introductions from place to place, and that his meetings were held at the points where violent opposition was least likely to be offered.

He reached Baltimore about the 1st of October, and issued on the 10th No. 1 of Volume IV. of the "Genius," which continued to be well supported, though receiving little encouragement from Baltimore itself. A year afterward, it began to be issued weekly.

Lundy visited Hayti in the latter part of 1825, in order to make arrangements there for the reception of a number of slaves, whose masters were willing to emancipate them on condition of their removal from the country-in fact, were not allowed, by the laws of their respective States, to free them otherwise. Being detained longer than he had expected, he was met, on his return to Baltimore, with tidings of the death of his wife, after giving birth to twins, and

hastened to his dwelling to find it en- | Poughkeepsie, Albany,' Lockport,

tirely deserted, his five children having been distributed among his friends. In that hour of intense af fliction, he renewed his solemn vow to devote his entire energies to the cause of the slave, and to efforts designed to awaken his countrymen to a sense of their responsibility and their danger. In 1828, he traveled eastward, lecturing and soliciting subscribers to his "Genius," and calling, in New York, on Arthur Tappan, William Goodell, and other antiSlavery men. At Boston, he could hear of no Abolitionists, but made the acquaintance, at his boardinghouse, of WILLIAM LLOYD GARRISON, a fellow-boarder, whose attention had not previously been drawn to the Slavery question, but who readily embraced his views. He visited successively most of the clergymen of Boston, and induced eight of them, belonging to various sects, to meet him. All of them, on explanation, approved his labors, and subscribed for his periodical; and, in the course of a few days, they aided him to hold an anti-Slavery meeting, which was largely attended. At the close of his remarks, several clergymen expressed a general concurrence in his views. He extended his journey to New Hampshire and Maine, lecturing where he could, and obtaining some encouragement. He spoke also in the principal towns of Massachusetts, Rhode Island, and Connecticut; and, on his homeward route, traversed the State of New York, speaking at

9 Lundy's brief journal of this tour has been preserved; and, next to an entry running-"On the 25th I arrived at Northampton, Mass., after 9 o'clock in the evening, and called at three taverns before I could get lodgings or polite treatment"-we find the following:

Utica, and Buffalo, reaching Baltimore late in October.

Lundy made at least one other visit to Hayti, to colonize emancipated slaves; was beaten nearly to death in Baltimore by a slave-trader, on whose conduct he had commented in terms which seemed disrespectful to the profession; was flattered by the judge's assurance, when the trader came to be tried for the assault, that "he [L.] had got nothing more than he deserved;" and he made two long journeys through Texas, to the Mexican departments across the Rio Grande, in quest of a suitable location on which to plant a colony of freed blacks from the United States, but without success. He traveled in good part on foot, observing the strictest economy, and supporting himself by working at saddlery and harness-mending, from place to place, as circumstances required. Meantime, he had been compelled to remove his paper from Baltimore to Washington; and finally (in 1836), to Philadelphia, where it was entitled The National Inquirer, and at last merged into The Pennsylvania Freeman. His colonizing enterprise took him to Monclova, Comargo, Monterey, Matamoras, and Victoria, in Mexico, and consumed the better part of several years, closing in 1835. He also made a visit to the settlements in Canada, of fugitives from American Slavery, to inquire into the welfare of their inhabitants. On the 17th of May,

"September 6th-At Albany, I made some acquaintances. Philanthropists are the slowest creatures breathing. They think forty times before they act."

There is reason to fear that the little Quaker was a 'fanatic.'

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