pleased themselves with imagining the surprise and disappointment of his votaries. The clergy, however, framed hastily a new image, which in derision was called by the people young St. Giles; and they carried it through the streets, attended by all the ecclesiastics in the town and neighborhood. The multitude abstained from violence so long as the queen regent continued a spectator; but the moment she retired, they invaded the idol, threw it in the mire, and broke it in pieces. The flight and terror of the priests and friars, who, it was remarked, deserted, in his greatest distress, the object of their worship, was the source of universal mockery and laughter. Encouraged by all these appearances, the congregation proceeded with alacrity in openly soliciting subscriptions to their league; and the death of Mary of England, with the accession of Elizabeth, which happened about this time, contributed to increase their hopes of final success in their undertaking. They ventured to present a petition to the regent, craving a reformation of the church, and of the "wicked, scandalous, and detestable " lives of the prelates and ecclesiastics. They framed a petition which they intended to present to parliament, and in which, after premising that they could not communicate with the damnable idolatry and intolerable abuses of the Papistical church, they desired that the laws against heretics should be executed by the civil magistrate alone, and that the Scripture should be the sole rule in judging of heresy.† They even petitioned the convocation, and insisted that prayers should be said in the vulgar tongue, and that bishops should be chosen with the consent of the gentry of the diocese, and priests with the consent of the parishioners.‡ The regent prudently temporized between these parties; and as she aimed at procuring a matrimonial crown for her son-in-law the dauphin, she was, on that as well as other accounts, unwilling to come to extremities with either of them. But after this concession was obtained, she received orders from France, probably dictated by the violent spirit of her brothers, to proceed with rigor against the reformers, and to restore the royal authority by some signal act of power. She made the more eminent of the Protestant teachers be cited to * Knox, p. 121. Keith, p. 78, 81, 82. † Knox, p. 123. Melvil's Memoirs, p. 24. Jebb, vol. ii. p. 446. appear before the counci! at Stirling; but when their followers were marching thither in great multitudes, in order to protect and countenance them, she entertained apprehensions of an insurrection, and, it is said, dissipated the people by a promise * that nothing should be done to the prejudice of the ministers, Sentence, however, was passed, by which all the ministers were pronounced rebels, on account of their not appearing; a measure which enraged the people, and made them resolve to oppose the regent's authority by force of arms, and to proceed to extremities against the clergy of the established religion. In this critical time, John Knox arrived from Geneva, where he had passed some years in banishment, and where he had imbibed, from his commerce with Calvin, the highest fanaticism of his sect, augmented by the native ferocity of his own character. He had been invited back to Scotland by the leaders of the reformation; and mounting the pulpit at Perth, during the present ferment of men's minds, he declaimed with his usual vehemence against the idolatry and other abominations of the church of Rome, and incited his audience to exert their utmost zeal for its subversion. A priest was so imprudent, after this sermon, as to open his repository of images and relics, and prepare himself to say mass. The audience, exalted to a disposition for any furious enterprise, were as much enraged as if the spectacle had not been quite familiar to them: they attacked the priest with fury, broke the images in pieces, tore the pictures, overthrew the altars, scattered about the sacred vases; and left no implement of idolatrous worship, as they termed it, entire or undefaced. They thence proceeded, with additional numbers and augmented rage, to the monasteries of the Gray and Black friars, which they pillaged in an instant: the Carthusians underwent the same fate: and the populace, not content with robbing and expelling the monks, vented their fury on the buildings which had been the receptacles of such abomination; and in a little time nothing but the walls of these edifices were left standing. The inhabitants of Coupar, in Fife, soon after imitated the example.t The queen regent, provoked at these violences, assembled an army, and prepared to chastise the rebels. She had about * See note B, at the end of the volume. two thousand French under her command, with a few Scottish troops; and being assisted by such of the nobility as were well affected to her, she pitched her camp within ten miles of Perth. Even the earl of Argyle, and Lord James Stuart, prior of St. Andrew's, the queen's natural brother, though deeply engaged with the reformers, attended the regent in this enterprise, either because they blamed the fury of the populace, or hoped by their own influence and authority to-mediate some agreement between the parties. The congregation, on the other hand, made preparations for defence; and being joined by the earl of Glencarne from the west, and being countenanced by many of the nobility and gentry, they appeared formidable from their numbers, as well as from the zeal by which they were animated. They sent an address to the regent, where they plainly insinuated, that if they were pursued to extremities by the "cruel beasts" the churchmen, they would have recourse to foreign powers for assistance; and they subscribed themselves her faithful subjects in all things not repugnant to God, assuming, at the same time, the name of the faithful congregation of Christ Jesus.* They applied to the nobility attending her, and maintained, that their own past violences were justified by the word of God, which commands the godly to destroy idolatry, and all the monuments of it; and though all civil authority was sacred, yet was there a great difference between the authority and the persons who exercised it; † and that it ought to be considered, whether or not those abominations, called by the pestilent Papists religion, and which they defend by fire and sword, be the true religion of Christ Jesus. They remonstrated with such of the queen's army as had formerly embraced their party, and told them, "that as they were already reputed traitors by God, they should likewise be excommunicated from their society, and from the participation of the sacraments of the church which God by his mighty power had erected among them; whose ministers have the same authority which Christ granted to his apostles in these words, Whose sins ye shall forgive shall be forgiven, and whose sins ye shall retain shall be retained."" We may here see, that these new saints were no less lofty in their pretensions than the ancient hierarchy no wonder they were enraged against the latter as their rivals in dominion. They joined to all these declara+ Knox, p. 131. Knox, p. 133. * Knox, p. 129. * tions an address to the established church; and they affixed this title to it: "To the generation of Antichrist, the pestilent prelates and their shavelings' in Scotland, the congrega tion of Christ Jesus within the same sayeth. The tenor of the manifesto was suitable to the title. They told the ecclesiastics, “As ye by tyranny intend not only to destroy our bodies, but also by the same to hold our souls in bondage of the devil, subject to idolatry, so shall we, with all the force and power which God shall grant unto us, execute just vengeance and punishment upon you: yea, we shall begin that same war which God commanded Israel to execute against the Canaanites; that is, contract of peace shall never be made till you desist from your open idolatry, and cruel persecution of God's children. And this, in the name of the eternal God, and of his Son Christ Jesus, whose verity we profess, and gospel we have preached, and holy sacraments rightly administered, we signify unto you to be our intent, so far as God will assist us to withstand your idolatry. Take this for warning, and be not deceived." With these outrageous symptoms commenced in Scotland that cant, hypocrisy, and fanaticism which long infested that kingdom, and which, though now mollified by the lenity of the civil power, is still ready to break out on all occasions. The queen regent, finding such obstinate zeal in the rebels, was content to embrace the counsels of Argyle and the prior of St. Andrew's, and to form an accommodation with them. She was received into Perth, which submitted, on her promising an indemnity for past offences, and engaging not to leave any French garrison in the place. Complaints, very ill founded, immediately arose concerning the infraction of this capitulation. Some of the inhabitants, it was pretended, were molested on account of the late violences; and some companies of Scotch soldiers, supposed to be in French pay, were quartered in the town; which step, though taken on very plausible grounds, was loudly exclaimed against by the congregation. It is asserted that the regent, to justify these measures, declared, that princes ought not to have their promises too strictly urged upon them; nor was any faith te be kept with heretics: and that for her part, could she find as * A contemptuous term for a priest. + Keith, p. 85, 86, 87. Knox, p. 134. good a color, she would willingly bereave all these men of their lives and fortunes.* But it is nowise likely that such expressions ever dropped from this prudent and virtuou princess. On the contrary, it appears that all these violences were disagreeable to her; that she was in this particular overruled by the authority of the French counsellors placed about her; and that she often thought, if the management of those affairs had been intrusted wholly to herself, she could easily, without force, have accommodated all differences.† The congregation, inflamed with their own zeal, and enraged by these disappointments, remained not long in tran quillity. Even before they left Perth, and while as yet they had no color to complain of any violation of treaty, they had signed a new covenant, in which, besides their engagements to mutual defence, they vowed, in the name of God, to employ their whole power in destroying every thing that dishonored his holy name; and this covenant was subscribed, among others, by Argyle and the prior of St. Andrew's.‡ These two leaders now desired no better pretence for deserting the regent and openly joining their associates, than the com plaints, however doubtful, or rather false, of her breach of promise. The congregation also, encouraged by this acces sion of force, gave themselves up entirely to the furious zea of Knox, and renewed at Crail, Anstruther, and other place in Fife, like depredations on the churches and monasterie with those formerly committed at Perth and Coupar. The regent, who marched against them with her army, finding their power so much increased, was glad to conclude a truce for a few days, and to pass over with her forces to the Lothians. The reformers besieged and took Perth; pro ceeded thence to Stirling, where they exercised their usua fury; and finding nothing able to resist them, they bent their march to Edinburgh, the inhabitants of which, as they had already anticipated the zeal of the congregation against the churches and monasteries, gladly opened their gates to them The regent, with the few forces which remained with her, took shelter in Dunbar, where she fortified herself, in expectation of a reënforcement from France. Meanwhile, she employed her partisans in representing to |