Journal of the Transactions of the Victoria Institute, Or Philosophical Society of Great Britain, Том 46Victoria Institute., 1914 |
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Стр. 34
... believe that the two were the same under different names and forms . It is common to hear an educated man say that he is just as much a Buddhist as a Shintoist , and can accept a good deal of Christianity as well . Conciliatory ...
... believe that the two were the same under different names and forms . It is common to hear an educated man say that he is just as much a Buddhist as a Shintoist , and can accept a good deal of Christianity as well . Conciliatory ...
Стр. 43
... believe that Atonement is prior to Christianity ; and wider than the Bible . It would seem to be inherent in the beliefs and feelings of the human race . It is certainly far older than Leviticus ; which is probably a regulative code ...
... believe that Atonement is prior to Christianity ; and wider than the Bible . It would seem to be inherent in the beliefs and feelings of the human race . It is certainly far older than Leviticus ; which is probably a regulative code ...
Стр. 44
... believe that the New Testament takes that same instinct for granted too . The death of the Lord Jesus and the teaching of his Apostles fixed and illuminated for all time what was the meaning , the value , and the limits of that instinct ...
... believe that the New Testament takes that same instinct for granted too . The death of the Lord Jesus and the teaching of his Apostles fixed and illuminated for all time what was the meaning , the value , and the limits of that instinct ...
Стр. 45
... add to these introductory observations . The first is this , namely , that I believe in the stability of the laws of language , and especially of the Greek language . I hold strongly that the THE CHRISTIAN DOCTRINE OF ATONEMENT . 45.
... add to these introductory observations . The first is this , namely , that I believe in the stability of the laws of language , and especially of the Greek language . I hold strongly that the THE CHRISTIAN DOCTRINE OF ATONEMENT . 45.
Стр. 46
... believe that St. John in his latest years made no deliberate attempt to use language in defiance of the laws of speech and thought . With this exception , however , the books of the New Testament should be studied with the grammar in ...
... believe that St. John in his latest years made no deliberate attempt to use language in defiance of the laws of speech and thought . With this exception , however , the books of the New Testament should be studied with the grammar in ...
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America appears Aramaic Archdeacon astronomy Babylon Babylonian Belshazzar Bible Bishop blood Book of Daniel Borsippa called Camb century CHAIRMAN chapter of Genesis Christian Chronicles Church Council created creation creature critics Cyrus D. S. MARGOLIOUTH DEAN OF CANTERBURY Divine Doctrine of Atonement earth Enlil Erech existence expressed fact fainter faith Genesis give Gôbryas God's Godet Gospel Greek Gubaru heavens Hebrew Holy human immigration inscriptions Jerusalem Jesus Christ John King language Lecturer Leviticus light Maunder Meeting Member or Associate Members and Associates Merodach Miss moral Nabonidus nation nature Neuchâtel number of stars Old Testament original paper Pentateuch post-exilic present Priestly Code prince Prof Professor Prussia question race religion religious revelation Right Rev Royal sacrifice scientific Scripture Sippar social Society spirit tablet telescope Temple theology things thought to-day translated truth universe verse Victoria Institute word
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Стр. 133 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Or ever the earth was. When there were no depths, I was brought forth ; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth...
Стр. 133 - My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written; Which in continuance were fashioned, when as yet there was none of them.
Стр. 60 - Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh...
Стр. 12 - Now therefore gather the rest of the people together, and encamp against the city, and take it : lest I take the city, and it be called after my name.
Стр. 51 - So then as through one trespass the judgment came unto all men to condemnation ; even so through one act of righteousness the free gift came unto all men to justification of life.
Стр. 99 - And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Стр. 134 - When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part oi his earth ; and my delights were with the sons of men.
Стр. 8 - BELSHAZZAR the king made a great feast to a thousand of his lords, and drank wine before the thousand. Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
Стр. 135 - NOW faith is the substance of things hoped for, the evidence of things not seen : 2 For by it the elders obtained a good report. 3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Стр. 60 - Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.