Isis Unveiled Volume 1

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General Books, 2013 - Всего страниц: 152
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1919 edition. Excerpt: ... MAN'S YEARNING FOR IMMORTALITY 37 that melancholy can throw at a man, to tell him that he is at the end of his nature, or that there is no future state to come, unto which this seems progressive, and otherwise made in vain." Let any religion offer itself that can supply these proofs in the shape of scientific facts, and the established system will be driven to the alternative of fortifying its dogmas with such facts, or of passing out of the reverence and affection of Christendom. Many a Christian divine has been forced to acknowledge that there is no authentic source whence the assurance of a future state could have been derived by man. How could then such a belief have stood for countless ages, were it not that among all nations, whether civilized or savage, man has been allowed the demonstrative proof? Is not the very existence of such a belief an evidence that thinking philosopher and unreasoning savage have both been compelled to acknowledge the testimony of their senses? That if, in isolated instances, spectral illusion may have resulted from physical causes, on the other hand, in thousands of instances, apparitions of persons have held converse with several individuals at once, who saw and heard them collectively, and could not all have been diseased in mind? The greatest thinkers of Greece and Rome regarded such matters as demonstrated facts. They distinguished the apparitions by the names of manes, anima and umbra: the manes descending after the decease of the individual into the Underworld; the anima, or pure spirit, ascending to heaven; and the restless umbra (earth-bound spirit) hovering about its tomb, because the attraction of matter and love of its earthly body prevailed in it and prevented its ascension to higher regions....

Об авторе (2013)

A cofounder in 1875 of the Theosophical Society and its principal catalyst and intellectual force, Helena Blavatsky has had perhaps a greater influence than any other single person on modern occultism and alternative spirituality. Born Helena de Hahn of an aristocratic Russian family, she married Nikofor Blavatsky in 1848 but soon left him to travel widely. While the details of her wandering years are not entirely clear, it is evident that she augmented natural psychic and spiritualist interests with much esoteric lore. In 1874 Blavatsky came to New York, where she met Henry Steel Olcott, who became the first president of the Theosophical Society upon its establishment in the following year as a vehicle for the study of arcane wisdom and the promotion of human brotherhood. In 1877 Blavatsky published her first book Isis Unveiled. In 1878-79, she and Olcott moved to India, where the new movement met with both success and controversy. Returning to Europe, she settled in London in 1887, where her major work The Secret Doctrine was published in 1888. Combining shamanistic, Hindu, Buddhist, Neoplatonist, and Cabalistic lore to reconstruct what she considered to be the primordial human wisdom, Blavatsky forcefully engaged its concepts with those of the science and religion of her day. p A woman of independent and colorful character, Blavatsky evoked strong responses, both positive and negative, and left a permanent legacy whose influence on modern cultural movements in both India and the West is increasingly recognized. Blavatsky died in 1891.

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