A Treasury of Mahāyāna Sūtras: Selections from the Mahāratnakūṭa SūtraMotilal Banarsidass Publ., 1991 - Всего страниц: 496 The Maharatnakuta Sutra is one of the five major sutra groups in the Mahayana canon. Of the two great schools of Buddhism, Mahayana has the greatest number of adherents worldwide-it prevails among the Chinese, Japanese, Koreans, Tibetans, and Vietnames-and contains within it a number of movements, notably Zen which have been of growing interest in the West in recent decades. Yet despite this increased attention and enormous following, translations of Mahayana scriptures have been scarce and fragmentary; clearly, a comprehensive translation of a major work within the canon was called for. |
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Стр. xii
... Attributes of Brahman 329 XXXIX . Knowability of Brahman 340 XL . Brahman as a Saviśeşa Personality 343 XLI . Cosmic Activities of Brahman 349 XLII . Manifestations of Brahman 353 VII . SĀDHANA - VICĀRA XLIII . Freedom and Freewill xii ...
... Attributes of Brahman 329 XXXIX . Knowability of Brahman 340 XL . Brahman as a Saviśeşa Personality 343 XLI . Cosmic Activities of Brahman 349 XLII . Manifestations of Brahman 353 VII . SĀDHANA - VICĀRA XLIII . Freedom and Freewill xii ...
Стр. 17
... attributes as Paryaya and Svabhāva in Jaina ontology is parallel to Madhva's distinction of attributes into Ayāvad- dravyabhavi and Yavad - dravyabhāvi . The Jaina dichotomy of reality into Jiva and Ajiva appears in the form of ...
... attributes as Paryaya and Svabhāva in Jaina ontology is parallel to Madhva's distinction of attributes into Ayāvad- dravyabhavi and Yavad - dravyabhāvi . The Jaina dichotomy of reality into Jiva and Ajiva appears in the form of ...
Стр. 26
... attributes of reality , knowledge and bliss . It is the inevitable implication of Ramanuja's position that the Infinite cannot exist without its attributes of Git and Acit , which are necessary to It . Yet , Rāmānuja himself is unable ...
... attributes of reality , knowledge and bliss . It is the inevitable implication of Ramanuja's position that the Infinite cannot exist without its attributes of Git and Acit , which are necessary to It . Yet , Rāmānuja himself is unable ...
Стр. 29
... attributes ( as part of the meaning of the word pratibimba ) with its Original ( Brahman ) without calling to aid the sarvices of any external medium ( bāhyopādhi ) : Svayam evātra pradarśakaḥ cittvāt ( MGB ii . 18 ) . This power self ...
... attributes ( as part of the meaning of the word pratibimba ) with its Original ( Brahman ) without calling to aid the sarvices of any external medium ( bāhyopādhi ) : Svayam evātra pradarśakaḥ cittvāt ( MGB ii . 18 ) . This power self ...
Стр. 35
... attributes and free from all imperfections . Of these , some ( i ) represent It as endowed with attributes like omniscience , lordship , inner ruler - ship , munificence , beauty , goodness , etc. ( ii ) Others represent It as free from ...
... attributes and free from all imperfections . Of these , some ( i ) represent It as endowed with attributes like omniscience , lordship , inner ruler - ship , munificence , beauty , goodness , etc. ( ii ) Others represent It as free from ...
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A Treasury of Mahayana Sutras: Selections from the Mahratnakta Sutra Garma C. C. Chang Недоступно для просмотра - 1984 |
Часто встречающиеся слова и выражения
absolute accepted according to Madhva admit Advaita Advaitin aspects Atman attributes Avidya beginningless Bhakti bliss bondage Brahman BrhUp cognition commentary conception consciousness creation dependence difference distinction Divine doctrine essence eternal existence experience explained fact finite identity illusion illusory independent Indian philosophy inference interpretation intrinsic invalidity Jayatirtha Jiva Jñāna Karma knowledge logical Madhva Madhva's philosophy Madhva's theory Madhva's view material cause matter and souls Māyā memory metaphysical Mokṣa monistic nature negation Nirguna non-existent Nyaya object perception position Prakṛti Pramāņa Pratibimba Pratyakṣa principle question Rāmānuja reality reason reference regarded relation release Sadhanas Sākṣi Samavaya Samkhya Samsara Sankara Scripture sense silver spiritual Śrutis sublating substance substratum Supreme Sūtra Svatantra texts things thought tion true truth universe unreal upādāna Upadhis Upanisads validity Vedanta Viseṣas Vyasatīrtha इति एव तत्र तथा तस्य तु न च नहि भवति यथा यदि वा स्यात् हि
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Стр. 399 - Bhakti, not as a means to an end, but as an end in itself.
Стр. 340 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Стр. 27 - Unless Ramanuja is willing to explain away the immutable perfection of the Absolute, and substitute for it a perfectly changing process, a...
Стр. 389 - ... etc. and fortified by a firm conviction of the transcendent majesty and greatness of God as the abode of all perfections and free from all blemish and by an unshakable conviction of the complete metaphysical dependence of everything else upon Him.
Стр. 287 - But again I said, Who made me? Did not my God, who is not only good, but goodness itself? Whence then came I to will evil and nill good, so that I am thus justly punished? who set this in me, and ingrafted into me this plant of bitterness, seeing I was wholly formed by my most sweet God?
Стр. 143 - It is obvious that we often remember what we have seen or heard or had otherwise present to our senses, and that in such cases we are still immediately aware of what we remember, in spite of the fact that it appears as past and not as present.
Стр. 287 - And if he also by his own perverse will, of a good angel became a devil, whence, again, came in him that evil will, whereby he became a devil, seeing the whole...
Стр. 114 - ... that matter was made. But the impossibility of conceiving this is so manifest, that no one dares to assert it. For if space was created, it must have been previously non-existent. The non-existence of space cannot, however, by any mental effort be imagined.
Стр. 342 - Truth is bigger than our minds, and we are not the same with it, but have a lower participation only of the intellectual nature, and are rather apprehenders than comprehenders thereof.
Стр. xxvii - They have done it an injustice by classifying it under 'minor religious systems' belonging "more to the religious history than to the philosophical development of India" Every system of philosophy, in India, not excluding the Advaita, has its own religious basis and development.