A Treasury of Mahāyāna Sūtras: Selections from the Mahāratnakūṭa SūtraMotilal Banarsidass Publ., 1991 - Всего страниц: 496 The Maharatnakuta Sutra is one of the five major sutra groups in the Mahayana canon. Of the two great schools of Buddhism, Mahayana has the greatest number of adherents worldwide-it prevails among the Chinese, Japanese, Koreans, Tibetans, and Vietnames-and contains within it a number of movements, notably Zen which have been of growing interest in the West in recent decades. Yet despite this increased attention and enormous following, translations of Mahayana scriptures have been scarce and fragmentary; clearly, a comprehensive translation of a major work within the canon was called for. |
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Стр. xi
... Difference 92 IX . Some Other Categories : Visiṣṭa , Amsi and Sakti 102 X. Sådṛśya Vs. the Universal XI . Space and Time 106 111 XII . Causation 118 121 XIII . Negation XIV . Theory of Pramāņas III . EPISTEMOLOGY 127 XV . Perception ...
... Difference 92 IX . Some Other Categories : Visiṣṭa , Amsi and Sakti 102 X. Sådṛśya Vs. the Universal XI . Space and Time 106 111 XII . Causation 118 121 XIII . Negation XIV . Theory of Pramāņas III . EPISTEMOLOGY 127 XV . Perception ...
Стр. xvii
... difference , —and cre- ation in the new sense of Parādhinaviseṣāpti . With these fruitful ideas , which he derived partly from his study of his sources and partly from his own cogitations based on them , Madhva built up a cogent and ...
... difference , —and cre- ation in the new sense of Parādhinaviseṣāpti . With these fruitful ideas , which he derived partly from his study of his sources and partly from his own cogitations based on them , Madhva built up a cogent and ...
Стр. 20
... difference and identity are both equally true and real . This is opposed to Madhva's view . But then , when Nim- bärka defines what he means by identity and difference we find that his view of difference and identity is virtually the ...
... difference and identity are both equally true and real . This is opposed to Madhva's view . But then , when Nim- bärka defines what he means by identity and difference we find that his view of difference and identity is virtually the ...
Стр. 41
... difference ) between substance and attributes ( in certain cases ) and between ' difference ' and its substratum ( dharmi ) shows a strong idealistic bent . On the other hand , his rejection of the universal ( sāmānya ) shows an extreme ...
... difference ) between substance and attributes ( in certain cases ) and between ' difference ' and its substratum ( dharmi ) shows a strong idealistic bent . On the other hand , his rejection of the universal ( sāmānya ) shows an extreme ...
Стр. 42
... difference ( bhedabheda ) in all cases . He dismisses the dogma of Guṇe guṇānaǹgikāraḥ — that a quality cannot reside in another quality - as unproved.1 He has no use for the universal essence ( Jati ) and anugatasatta of the Mimämsä ...
... difference ( bhedabheda ) in all cases . He dismisses the dogma of Guṇe guṇānaǹgikāraḥ — that a quality cannot reside in another quality - as unproved.1 He has no use for the universal essence ( Jati ) and anugatasatta of the Mimämsä ...
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A Treasury of Mahayana Sutras: Selections from the Mahratnakta Sutra Garma C. C. Chang Недоступно для просмотра - 1984 |
Часто встречающиеся слова и выражения
absolute accepted according to Madhva admit Advaita Advaitin aspects Atman attributes Avidya beginningless Bhakti bliss bondage Brahman BrhUp cognition commentary conception consciousness creation dependence difference distinction Divine doctrine essence eternal existence experience explained fact finite identity illusion illusory independent Indian philosophy inference interpretation intrinsic invalidity Jayatirtha Jiva Jñāna Karma knowledge logical Madhva Madhva's philosophy Madhva's theory Madhva's view material cause matter and souls Māyā memory metaphysical Mokṣa monistic nature negation Nirguna non-existent Nyaya object perception position Prakṛti Pramāņa Pratibimba Pratyakṣa principle question Rāmānuja reality reason reference regarded relation release Sadhanas Sākṣi Samavaya Samkhya Samsara Sankara Scripture sense silver spiritual Śrutis sublating substance substratum Supreme Sūtra Svatantra texts things thought tion true truth universe unreal upādāna Upadhis Upanisads validity Vedanta Viseṣas Vyasatīrtha इति एव तत्र तथा तस्य तु न च नहि भवति यथा यदि वा स्यात् हि
Популярные отрывки
Стр. 399 - Bhakti, not as a means to an end, but as an end in itself.
Стр. 340 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Стр. 27 - Unless Ramanuja is willing to explain away the immutable perfection of the Absolute, and substitute for it a perfectly changing process, a...
Стр. 389 - ... etc. and fortified by a firm conviction of the transcendent majesty and greatness of God as the abode of all perfections and free from all blemish and by an unshakable conviction of the complete metaphysical dependence of everything else upon Him.
Стр. 287 - But again I said, Who made me? Did not my God, who is not only good, but goodness itself? Whence then came I to will evil and nill good, so that I am thus justly punished? who set this in me, and ingrafted into me this plant of bitterness, seeing I was wholly formed by my most sweet God?
Стр. 143 - It is obvious that we often remember what we have seen or heard or had otherwise present to our senses, and that in such cases we are still immediately aware of what we remember, in spite of the fact that it appears as past and not as present.
Стр. 287 - And if he also by his own perverse will, of a good angel became a devil, whence, again, came in him that evil will, whereby he became a devil, seeing the whole...
Стр. 114 - ... that matter was made. But the impossibility of conceiving this is so manifest, that no one dares to assert it. For if space was created, it must have been previously non-existent. The non-existence of space cannot, however, by any mental effort be imagined.
Стр. 342 - Truth is bigger than our minds, and we are not the same with it, but have a lower participation only of the intellectual nature, and are rather apprehenders than comprehenders thereof.
Стр. xxvii - They have done it an injustice by classifying it under 'minor religious systems' belonging "more to the religious history than to the philosophical development of India" Every system of philosophy, in India, not excluding the Advaita, has its own religious basis and development.