A Treasury of Mahāyāna Sūtras: Selections from the Mahāratnakūṭa SūtraMotilal Banarsidass Publ., 1991 - Всего страниц: 496 The Maharatnakuta Sutra is one of the five major sutra groups in the Mahayana canon. Of the two great schools of Buddhism, Mahayana has the greatest number of adherents worldwide-it prevails among the Chinese, Japanese, Koreans, Tibetans, and Vietnames-and contains within it a number of movements, notably Zen which have been of growing interest in the West in recent decades. Yet despite this increased attention and enormous following, translations of Mahayana scriptures have been scarce and fragmentary; clearly, a comprehensive translation of a major work within the canon was called for. |
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Стр. 5
... tion , arc quite familiar . Justifications for each point of view could easily be found . The Self is the immediate starting point of all experience . It is so borne in upon us as to easily usurp the place of honor . The existence of ...
... tion , arc quite familiar . Justifications for each point of view could easily be found . The Self is the immediate starting point of all experience . It is so borne in upon us as to easily usurp the place of honor . The existence of ...
Стр. 17
... tion of reference and not of existence : fag , as Hari- bhadra Sūri puts it , is perfected by Madhva , by formulating the doctrine of Saviseṣābheda to hold the substance and attributes together in one integrated mould . The further ...
... tion of reference and not of existence : fag , as Hari- bhadra Sūri puts it , is perfected by Madhva , by formulating the doctrine of Saviseṣābheda to hold the substance and attributes together in one integrated mould . The further ...
Стр. 21
... tion of the Sūtras and the Gita . The distinction accepted by Vallabha between the fruits of Jñānamārga and Bhaktimärga10 in mokşa rests squarely on the doctrine of Taratamya of bliss in Moksa among Jivas , which is a distinctive ...
... tion of the Sūtras and the Gita . The distinction accepted by Vallabha between the fruits of Jñānamārga and Bhaktimärga10 in mokşa rests squarely on the doctrine of Taratamya of bliss in Moksa among Jivas , which is a distinctive ...
Стр. 22
... tion of the BS from Sankara and Rāmānuja in his edition of the BS with English translation , Dr. Radhakrishnan has failed to show how a considerable part of Baladeva's divergences from Sankara and Rāmānuja is , in reality , derived from ...
... tion of the BS from Sankara and Rāmānuja in his edition of the BS with English translation , Dr. Radhakrishnan has failed to show how a considerable part of Baladeva's divergences from Sankara and Rāmānuja is , in reality , derived from ...
Стр. 33
... tion . It is , at the most , a self - limitation and even that attests and enhances its majesty : साधनानां साधनत्वं यदात्माधीनमिष्यते । तदा साधनसम्पत्तिरैश्वर्यद्योतिका ...
... tion . It is , at the most , a self - limitation and even that attests and enhances its majesty : साधनानां साधनत्वं यदात्माधीनमिष्यते । तदा साधनसम्पत्तिरैश्वर्यद्योतिका ...
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A Treasury of Mahayana Sutras: Selections from the Mahratnakta Sutra Garma C. C. Chang Недоступно для просмотра - 1984 |
Часто встречающиеся слова и выражения
absolute accepted according to Madhva admit Advaita Advaitin aspects Atman attributes Avidya beginningless Bhakti bliss bondage Brahman BrhUp cognition commentary conception consciousness creation dependence difference distinction Divine doctrine essence eternal existence experience explained fact finite identity illusion illusory independent Indian philosophy inference interpretation intrinsic invalidity Jayatirtha Jiva Jñāna Karma knowledge logical Madhva Madhva's philosophy Madhva's theory Madhva's view material cause matter and souls Māyā memory metaphysical Mokṣa monistic nature negation Nirguna non-existent Nyaya object perception position Prakṛti Pramāņa Pratibimba Pratyakṣa principle question Rāmānuja reality reason reference regarded relation release Sadhanas Sākṣi Samavaya Samkhya Samsara Sankara Scripture sense silver spiritual Śrutis sublating substance substratum Supreme Sūtra Svatantra texts things thought tion true truth universe unreal upādāna Upadhis Upanisads validity Vedanta Viseṣas Vyasatīrtha इति एव तत्र तथा तस्य तु न च नहि भवति यथा यदि वा स्यात् हि
Популярные отрывки
Стр. 399 - Bhakti, not as a means to an end, but as an end in itself.
Стр. 340 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Стр. 27 - Unless Ramanuja is willing to explain away the immutable perfection of the Absolute, and substitute for it a perfectly changing process, a...
Стр. 389 - ... etc. and fortified by a firm conviction of the transcendent majesty and greatness of God as the abode of all perfections and free from all blemish and by an unshakable conviction of the complete metaphysical dependence of everything else upon Him.
Стр. 287 - But again I said, Who made me? Did not my God, who is not only good, but goodness itself? Whence then came I to will evil and nill good, so that I am thus justly punished? who set this in me, and ingrafted into me this plant of bitterness, seeing I was wholly formed by my most sweet God?
Стр. 143 - It is obvious that we often remember what we have seen or heard or had otherwise present to our senses, and that in such cases we are still immediately aware of what we remember, in spite of the fact that it appears as past and not as present.
Стр. 287 - And if he also by his own perverse will, of a good angel became a devil, whence, again, came in him that evil will, whereby he became a devil, seeing the whole...
Стр. 114 - ... that matter was made. But the impossibility of conceiving this is so manifest, that no one dares to assert it. For if space was created, it must have been previously non-existent. The non-existence of space cannot, however, by any mental effort be imagined.
Стр. 342 - Truth is bigger than our minds, and we are not the same with it, but have a lower participation only of the intellectual nature, and are rather apprehenders than comprehenders thereof.
Стр. xxvii - They have done it an injustice by classifying it under 'minor religious systems' belonging "more to the religious history than to the philosophical development of India" Every system of philosophy, in India, not excluding the Advaita, has its own religious basis and development.