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" And if he also by his own perverse will, of a good angel became a devil, whence, again, came in him that evil will, whereby he became a devil, seeing the whole... "
A Treasury of Mahāyāna Sūtras: Selections from the Mahāratnakūṭa Sūtra - Стр. 287
авторы: Chen-chi Chang - 1991 - Страниц: 496
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Moral and Metaphysical Philosophy: Philosophy of the First Six ..., Часть 2

Frederick Denison Maurice - 1854 - Страниц: 194
...made me ? Did not my Grod, who is not only good, but goodness itself? "Whence then came 1 to will evii and nill good, so that I am thus justly punished ? who set this in me, and ingrafted into me this plant of bitterness, seeing I was wholly formed by my most sweet Grod ? If the devil were...
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Ancient philosophy and the first to the thirteenth centuries

Frederick Denison Maurice - 1873 - Страниц: 732
...Did not my God, who is not only good, but goodness itself ? Whence then came I to will evil and roll good, so that I am thus justly punished ? who set this in me, and ingrafted into me this plant of bitterness, seeing I was wholly formed by my most sweet God ? If the devU were...
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Ancient philosophy and the first to the thirteenth centuries

Frederick Denison Maurice - 1882 - Страниц: 736
...Did not my God, who is not only good, but goodness itself? Whence then came I to will evil and iiUl good, so that I am thus justly punished ? who set this in me, and ingrafted into me this plant of bitterness, seeini: I was wholly formed by my most sweet God ? If the devil were...
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The Light of the Ages: A Study of the Advance of Spiritual Ideas, in the ...

Myrtle Strode Jackson - 1925 - Страниц: 536
...Did not my God who is not only good, but goodness itself? Whence then came I to will evil and will good, so that I am thus justly punished? Who set this in me, and ingrafted into me this plant of bitterness, seeing I was wholly formed by my most sweet God? If the devil were...
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Philosophy of Śrī Madhvācārya

B. N. Krishnamurti Sharma - 1986 - Страниц: 558
...their distinction and plurality5: w\r<y*\eUWt\*f fa: f%^: I 1 «f ^Jtsfa ^rft HKrftffï H<?UMÌ 'J'Rn (Vädaratnävali, ii) . The theory of Svarüpabheda...question is answered by Madhva, under BS ii. 3.51 : I — on the basis of a fundamental difference in beginningless Karma, Vidyà, etc., which rest ultimately...
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