The Monism of Man; Or, The Unity of the Divine and HumanG. P. Putnam's sons, 1893 - Всего страниц: 297 |
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Стр. xii
... day , the penalty of which was hem- lock , but insisted that they had no part in the processes of nature . They were phantoms , objects * Playfair . of beatitude , according to Democritus , which " con- xii Prologue .
... day , the penalty of which was hem- lock , but insisted that they had no part in the processes of nature . They were phantoms , objects * Playfair . of beatitude , according to Democritus , which " con- xii Prologue .
Стр. xxviii
... processes without water and antiseptics , as was cus- tomary among the early Christians and as the mod ern imitators of mediævalism , under the specious . guise of " mental science , " advise and practice - and the sanitary condition of ...
... processes without water and antiseptics , as was cus- tomary among the early Christians and as the mod ern imitators of mediævalism , under the specious . guise of " mental science , " advise and practice - and the sanitary condition of ...
Стр. 3
... process to the classification of all phenomena and the demonstration of the order of their procession . * Its domain is not confined to induc- tions respecting matter and force , the material sub- stances and " properties " of nature ...
... process to the classification of all phenomena and the demonstration of the order of their procession . * Its domain is not confined to induc- tions respecting matter and force , the material sub- stances and " properties " of nature ...
Стр. 5
... process of phenomena , not an agent apart from them ; not an agency determining them , but simply the ideal summation of their positions . " The procession of events transcribes the law which underlies them . If this view be correct ...
... process of phenomena , not an agent apart from them ; not an agency determining them , but simply the ideal summation of their positions . " The procession of events transcribes the law which underlies them . If this view be correct ...
Стр. 6
... processes of nature , and to do in physics what the monks professed to do in psychiatry , and by a similar prowess - physicists were universally agreed in respect of the nature of one and the agency of the other . Matter has been ...
... processes of nature , and to do in physics what the monks professed to do in psychiatry , and by a similar prowess - physicists were universally agreed in respect of the nature of one and the agency of the other . Matter has been ...
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The Monism of Man; Or, the Unity of the Divine and Human David Allyn Gorton Недоступно для просмотра - 2016 |
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abnormal animal atoms believe bodily body brain causes centres cerebra cerebral cerebrum character chemical chemical affinity Christian conception conclusion condition conscious correlation Creator Dæmon Daniel Deronda Democritus disease disordered Divine and Human divine inspiration doctrine earth emotions equally essay evidence existence fact faith finite functions G. H. Lewes G. P. PUTNAM'S SONS heaven Human Agency idea individual inductive inductive philosophy Infinite influence insanity instinct intellectual intelligent knowledge less light living logical manifest matter and force means medulla oblongata ment Mental Pathology method mind miracles molecule moral morbid mystery nature nerves nervous system normal Novalis objective observation organic phenomena philosophy physical physiologists physique pia mater Plato Plutarch possess powers prayer processes psychical psychology rational reason regarded relation religion religious respect says scientific scientist sense soul spirit substance supernatural sympathetic tendency theology theosophy things tion truth unity universe writes
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Стр. 279 - But expectation is permissible where belief is not ; and, if it were given me to look beyond the abyss of geologically recorded time to the still more remote period when the earth was passing through physical and chemical conditions, which it can no more see again than a man can recall his infancy, I should expect to be a witness of the evolution of living protoplasm from not living matter.
Стр. 8 - Being's floods, in Action's storm, I walk and work, above, beneath, Work and weave in endless motion ! Birth and Death, An infinite ocean ; A seizing and giving The fire of Living : 'Tis thus at the roaring Loom of Time I ply, And weave for God the Garment thou seest Him by.
Стр. 278 - With organic chemistry, molecular physics, and physiology yet in their infancy, and every day making prodigious strides, I think it would be the height of presumption for any man to say that the conditions under which matter assumes the properties we call " vital " may not, some day, be artificially brought together.
Стр. 42 - ... man became a living soul"; whence it may be inferred (unless we had rather take the heathen writers for our teachers respecting the nature of the soul) that man is a living being, intrinsically and properly one and individual, not compound or separable, not, according to the common opinion, made up and framed of two distinct and different natures, as of soul and body, but that the whole man is soul, and the soul man, that is to say, a body, or substance individual, animated, sensitive, and rational...
Стр. 128 - Nature means the sum of all phenomena, together with the causes which produce them ; including not only all that happens, but all that is capable of happening...
Стр. 30 - Heaven, it is mysterious, it is awful to consider that we not only carry each a future Ghost within him; but are, in very deed, Ghosts! These Limbs, whence had we them; this stormy Force; this life-blood with its burning Passion? They are dust and shadow; a Shadow-system gathered round our ME; wherein, through some moments or years, the Divine Essence is to be revealed in the Flesh.
Стр. 27 - There is but one Temple in the world,' says Novalis, ' and that Temple is the Body of Man. Nothing is holier than this high Form. Bending before man is a reverence done to this Revelation in the Flesh. We touch Heaven, when we lay our hands on a human Body.
Стр. 29 - your whole spirit and soul and body." Heb. iv. 12. "to * Milton on Nephesh: the Soul 77 the dividing asunder of soul and spirit." But that the spirit of man should be separate from the body, so as to have a perfect and intelligent existence independently of it, is nowhere said in Scripture, and the doctrine is evidently at variance both with nature and reason, as will be shown more fully hereafter.
Стр. 71 - It must not be overlooked, however, that there is a very striking difference in absolute mass and weight between the lowest human brain and that of the highest ape...
Стр. 17 - Of this army each cell is a soldier, an organ a brigade, the central nervous system headquarters and field telegraph, tbe alimentary and circulatory system the commissariat. Losses are made good by recruits born in camp, and the life of the individual is a campaign, conducted successfully for a number of years, but with certain defeat in the long run.