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LONDON:

R. CLAY, SON, AND TAYLOR, PRINTERS,

BREAD STREET HILL.

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PREFACE.

SEVERAL of the Essays which are here collected and reprinted have had the good or the bad fortune to be much criticised at the time of their first appearance. I am not now going to inflict upon the reader a reply to those criticisms; for one or two explanations which are desirable I shall elsewhere, perhaps, be able some day to find an opportunity; but, indeed, it is not in my nature,— some of my critics would rather say, not in my power,to dispute on behalf of any opinion, even my own, very obstinately. To try and approach Truth on one side after another, not to strive or cry, not to persist in pressing forward, on any one side, with violence and self-will, it is only thus, it seems to me, that mortals may hope to gain any vision of the mysterious Goddess, whom we shall never see except in outline, but only thus even in outline. He who will do nothing but fight impetuously towards her on his own, one, favourite, particular line, is inevitably destined to run his head into the folds of the black robe in which she is wrapped.

I am very sensible that this way of thinking leaves me under great disadvantages in addressing a public composed from a people "the most logical," says the

Saturday Review, "in the whole world." But the truth is, I have never been able to hit it off happily with the logicians, and it would be mere affectation in me to give myself the airs of doing so. They imagine truth something to be proved, I something to be seen; they something to be manufactured, I as something to be found. I have a profound respect for intuitions, and a very lukewarm respect for the elaborate machine-work of my friends the logicians. I have always thought that all which was worth much in this elaborate machinework of theirs came from an intuition, to which they gave a grand name of their own. How did they come by this intuition? Ah! if they could tell us that. But no; they set their machine in motion, and build up a fine showy edifice, glittering and unsubstantial like a pyramid of eggs; and then they say: "Come and look at our pyramid." And what does one find it? Of all that heap of eggs, the one poor little fresh egg, the original intuition, has got hidden away far out of sight and forgotten. And all the other eggs are addled.

So it is not to build rival pyramids against my logical enemies that I write this preface, but to prevent a misunderstanding, of which certain phrases that some of them use make me apprehensive. Mr. Wright, one of the many translators of Homer, has just published a Letter to the Dean of Canterbury, complaining of some remarks of mine, uttered now a long while ago, on his version of the Iliad. One cannot be always studying one's own

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