The Chronicle: The Magazine of the Protestant Episcopal Church, Том 181917 |
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Стр. 8
... called a gymnasium and subjected to Prussian discipline and espionage , until , although pretty well spirit - broken , they know more than most of our college - graduates think of knowing . By that time , the freedom of the German ...
... called a gymnasium and subjected to Prussian discipline and espionage , until , although pretty well spirit - broken , they know more than most of our college - graduates think of knowing . By that time , the freedom of the German ...
Стр. 10
... called . " Some few like these sentiments . That is their affair . To others , however , it is still a message merely to the Trallians . Our Church embraces both sorts of opinion . What confounds us is when looking for some such ...
... called . " Some few like these sentiments . That is their affair . To others , however , it is still a message merely to the Trallians . Our Church embraces both sorts of opinion . What confounds us is when looking for some such ...
Стр. 14
... called Matthew's Bible . What did more than anything else to dissipate reverence for the office of a bishop in the general mind , certainly what most provoked the reformers , was the fact that in a generation when a very well defined ...
... called Matthew's Bible . What did more than anything else to dissipate reverence for the office of a bishop in the general mind , certainly what most provoked the reformers , was the fact that in a generation when a very well defined ...
Стр. 16
... called to them ? Criticism is the cure . Constructive criticism is the great need of clergymen today . It is needed for two reasons . First , to free worship of any personal idiosyncrasies of ministers ; and second , to keep them alert ...
... called to them ? Criticism is the cure . Constructive criticism is the great need of clergymen today . It is needed for two reasons . First , to free worship of any personal idiosyncrasies of ministers ; and second , to keep them alert ...
Стр. 31
... . That , of course , is what may be called the " orthodox " Irish Protestant attitude ; but I think if your correspondent were resident in Ireland he would be much surprised to discover to what an extent , in the THE CHRONICLE 31.
... . That , of course , is what may be called the " orthodox " Irish Protestant attitude ; but I think if your correspondent were resident in Ireland he would be much surprised to discover to what an extent , in the THE CHRONICLE 31.
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Стр. 393 - We have no selfish ends to serve. We desire no conquest, no dominion. We seek no indemnities for ourselves, no material compensation for the sacrifices we shall freely make. We are but one of the champions of the rights of mankind.
Стр. 87 - If this life be not a real fight, in which something is eternally gained for the universe by success, it is no better than a game of private theatricals from which one may withdraw at will. But it feels like a real fight...
Стр. 172 - And he had in his right hand seven stars; and out of his mouth went a sharp two-edged sword, and his countenance was as the sun shineth in his strength.
Стр. 111 - Be of good comfort, master Ridley, and play the man. We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
Стр. 234 - Bishop, and other chief Ministers, who, according to the Canons of the Church, may have the charge and government over you ; following with a glad mind and will their godly admonitions, and submitting yourselves to their godly judgments?
Стр. 488 - Myself when young did eagerly frequent Doctor and Saint, and heard great argument About it and about: but evermore Came out by the same door where in I went.
Стр. 266 - Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you : but whosoever will be great among you, let him be your minister; and whosoever will be chief among -you, let him be your servant : even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Стр. 113 - The priest-like father reads the sacred page, How Abram was the friend of God on high ; Or, Moses bade eternal warfare wage With Amalek's ungracious progeny; Or how the royal bard did groaning lie Beneath the stroke of heaven's avenging ire; Or, Job's pathetic plaint, and wailing cry; Or rapt Isaiah's wild, seraphic fire; Or other holy seers that tune the sacred lyre.
Стр. 113 - Compared with this, how poor Religion's pride, In all the pomp of method and of art, When men display to congregations wide Devotion's every grace, except the heart!
Стр. 235 - And it came to pass that the beggar died, and was carried by the angels into Abraham's bosom. The rich man also died, and was buried ; and in hell he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.