Conversations on the elements of metaphysics, tr. by R. PennellJ. & J. Keene, 1838 - Всего страниц: 200 |
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Стр. 46
... Spinosa ; a same substance in all beings , because they have all something in common , that is , existence : now in re- plying to Spinosa , that what he takes for the same and the common is only the simi- lar 46 [ DIA . III . ELEMENTS OF.
... Spinosa ; a same substance in all beings , because they have all something in common , that is , existence : now in re- plying to Spinosa , that what he takes for the same and the common is only the simi- lar 46 [ DIA . III . ELEMENTS OF.
Стр. 58
... existence of the Sun and of the existence of any Circle . They do not involve it , said EUGENIUS ; for according to your supposition of the annihilation of the sun and of every circle , neither the Sun nor any Circle would exist ; it ...
... existence of the Sun and of the existence of any Circle . They do not involve it , said EUGENIUS ; for according to your supposition of the annihilation of the sun and of every circle , neither the Sun nor any Circle would exist ; it ...
Стр. 59
... existence . To distinguish these two sorts of truths still more per- fectly , let us add , that an internal truth is the agreement of one of our ideas with another idea which the mind proposes for its object ; and an external truth is ...
... existence . To distinguish these two sorts of truths still more per- fectly , let us add , that an internal truth is the agreement of one of our ideas with another idea which the mind proposes for its object ; and an external truth is ...
Стр. 60
... existence of forty shillings in my purse is an existence in my thought only , and not in reality . If I had actu- ally in my purse two sovereigns , each worth twenty shillings , the truth of the proposition would then be not only inter ...
... existence of forty shillings in my purse is an existence in my thought only , and not in reality . If I had actu- ally in my purse two sovereigns , each worth twenty shillings , the truth of the proposition would then be not only inter ...
Стр. 62
... existence of God ; but by this they proved nothing more than the existence of God in idea ; that is , they proved only that we cannot frame an idea of God , without including in it the idea of existence ; but all this is only an in ...
... existence of God ; but by this they proved nothing more than the existence of God in idea ; that is , they proved only that we cannot frame an idea of God , without including in it the idea of existence ; but all this is only an in ...
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Conversations on the Elements of Metaphysics, Tr. by R. Pennell Claude Buffier Недоступно для просмотра - 2019 |
Conversations on the Elements of Metaphysics, Tr. by R. Pennell Claude Buffier Недоступно для просмотра - 2016 |
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Abstraction absurd accuracy and precision actually added LEANDER admit answered LEANDER appears Aristotle Atheism Bayle believe BUFFIER Cicero Circle circumstance CLAUDE BUFFIER clear Colour Common Sense comprehend conceive consequence constitutes conversation corporeal substance degree of reason demonstration Descartes Dugald Stewart ELEMENTS OF METAPHYSICS equally EUGE evidence exis existence of God extension external fact faculty false human idea impossible instance intelligible internal truth interrupted EUGENIUS interrupted LEANDER judge judgment knowledge Logic luminous Malebranche mankind matter means ment Meta Metaphy Metaphysician mind nature NIUS notions observation opinion ourselves particular perceived perception percipient Philosophers Plato precision principle proposition prove rational reality regard replied EUGENIUS replied LEANDER resemblance respect rience Science sensation sentiments separate shew signified similar Socrates sopher speak species Stilpo subtile subtilties tence term thing thought tion Treatise true understanding Universals word γαρ δε
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Стр. 123 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas, wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
Стр. 119 - He was bred to the law, which is, in my opinion, one of the first and noblest of human sciences ; a science which does more to quicken and invigorate the understanding, than all the other kinds of learning put together ; but it is not apt, except in persons very happily born, to open and to liberalize the mind exactly in the same proportion.
Стр. 180 - We ascribe to reason two offices or two degrees. The first is to judge of things self-evident; the second, to draw conclusions that are not self-evident from those that are. The first of these is the province and the sole province of common sense ; and therefore it coincides with reason in its whole extent, and is only another name for one branch or one degree of reason.
Стр. 158 - If, then, external objects be not united to our minds when they produce ideas therein, and yet we perceive these original qualities in such of them as singly fall under our senses, it is evident that some motion must be thence continued by our nerves, or animal spirits, by some parts of our bodies,' to the brain, or the seat of sensation, there to produce in our minds the particular ideas we have of them.
Стр. 120 - ... order ; but when the high roads are broken up, and the waters out, when a new and troubled scene is opened, and the file affords no precedent, then it is that a greater knowledge of- mankind, and a far more extensive comprehension of things, is requisite, than ever office gave, or than office can ever give.
Стр. 166 - Light and colours, heat and cold, extension and figures, in a word the things we see and feel, what are they but so many sensations, notions, ideas or impressions on the sense ; and is it possible to separate, even in thought, any of these from perception ? For my part I might as easily divide a thing from itself.
Стр. 179 - It is absurd to conceive that there can be any opposition between reason and common sense.* It is indeed the first-born of Season ; and, as they are commonly joined together in speech and in writing, they are inseparable in their nature.
Стр. 176 - Now by common sense is meant, I apprehend, (when the term is used with any distinct meaning,) an exercise of the judgment unaided by any art or system of rules; such an exercise as we must necessarily employ in numberless cases of daily occurrence; in which, having no established principles to guide us, no line of procedure, as it were, distinctly chalked out, we must needs act on the best extemporaneous conjectures we can form. He who is eminently skilful in doing this, is said to possess a superior...
Стр. 167 - As for our senses, by them we have the knowledge only of our sensations, ideas, or those things that are immediately perceived by sense, call them what you will : but they do not inform us that things exist without the mind, or unperceived, like to those which are perceived.