Conversations on the elements of metaphysics, tr. by R. PennellJ. & J. Keene, 1838 - Всего страниц: 200 |
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Стр. 25
... fact , continued LEANDER , what is it that makes men generally think so incorrectly , as they do ? It is , that , instead of considering an affair , or an object , under its different aspects , they are satis- fied with a single glance ...
... fact , continued LEANDER , what is it that makes men generally think so incorrectly , as they do ? It is , that , instead of considering an affair , or an object , under its different aspects , they are satis- fied with a single glance ...
Стр. 30
... facts , greater extent is required for its complete development ; but here a man , whose mind has been trained by Metaphysics , will make a far more pre- cise and clear exposition than any other , by rejecting whatever is not wanted to ...
... facts , greater extent is required for its complete development ; but here a man , whose mind has been trained by Metaphysics , will make a far more pre- cise and clear exposition than any other , by rejecting whatever is not wanted to ...
Стр. 39
... Abstraction signifies Sepa- ration because the Mind , by this opera- tion , separates in thought what is not separate in fact ; considering , for instance , the E 2 DIA . III . ] 39 METAPHYSICS . of which you have unfolded, and which ...
... Abstraction signifies Sepa- ration because the Mind , by this opera- tion , separates in thought what is not separate in fact ; considering , for instance , the E 2 DIA . III . ] 39 METAPHYSICS . of which you have unfolded, and which ...
Стр. 40
Claude Buffier. separate in fact ; considering , for instance , the whiteness of a Pearl , without thinking of the Pearl itself ; though the whiteness of the Pearl and the Pearl in reality be but one and the same thing ; that is , the ...
Claude Buffier. separate in fact ; considering , for instance , the whiteness of a Pearl , without thinking of the Pearl itself ; though the whiteness of the Pearl and the Pearl in reality be but one and the same thing ; that is , the ...
Стр. 41
... fact it is an essential one . This you did , when you spoke of what the same thing has in common with other things . Now , I care- fully refrained from the use of the word common which you employed ; for , though in ordinary language ...
... fact it is an essential one . This you did , when you spoke of what the same thing has in common with other things . Now , I care- fully refrained from the use of the word common which you employed ; for , though in ordinary language ...
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Conversations on the Elements of Metaphysics, Tr. by R. Pennell Claude Buffier Недоступно для просмотра - 2019 |
Conversations on the Elements of Metaphysics, Tr. by R. Pennell Claude Buffier Недоступно для просмотра - 2016 |
Часто встречающиеся слова и выражения
Abstraction absurd accuracy and precision actually added LEANDER admit answered LEANDER appears Aristotle Atheism Bayle believe BUFFIER Cicero Circle circumstance CLAUDE BUFFIER clear Colour Common Sense comprehend conceive consequence constitutes conversation corporeal substance degree of reason demonstration Descartes Dugald Stewart ELEMENTS OF METAPHYSICS equally EUGE evidence exis existence of God extension external fact faculty false human idea impossible instance intelligible internal truth interrupted EUGENIUS interrupted LEANDER judge judgment knowledge Logic luminous Malebranche mankind matter means ment Meta Metaphy Metaphysician mind nature NIUS notions observation opinion ourselves particular perceived perception percipient Philosophers Plato precision principle proposition prove rational reality regard replied EUGENIUS replied LEANDER resemblance respect rience Science sensation sentiments separate shew signified similar Socrates sopher speak species Stilpo subtile subtilties tence term thing thought tion Treatise true understanding Universals word γαρ δε
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Стр. 123 - ... for wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas, wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another.
Стр. 119 - He was bred to the law, which is, in my opinion, one of the first and noblest of human sciences ; a science which does more to quicken and invigorate the understanding, than all the other kinds of learning put together ; but it is not apt, except in persons very happily born, to open and to liberalize the mind exactly in the same proportion.
Стр. 180 - We ascribe to reason two offices or two degrees. The first is to judge of things self-evident; the second, to draw conclusions that are not self-evident from those that are. The first of these is the province and the sole province of common sense ; and therefore it coincides with reason in its whole extent, and is only another name for one branch or one degree of reason.
Стр. 158 - If, then, external objects be not united to our minds when they produce ideas therein, and yet we perceive these original qualities in such of them as singly fall under our senses, it is evident that some motion must be thence continued by our nerves, or animal spirits, by some parts of our bodies,' to the brain, or the seat of sensation, there to produce in our minds the particular ideas we have of them.
Стр. 120 - ... order ; but when the high roads are broken up, and the waters out, when a new and troubled scene is opened, and the file affords no precedent, then it is that a greater knowledge of- mankind, and a far more extensive comprehension of things, is requisite, than ever office gave, or than office can ever give.
Стр. 166 - Light and colours, heat and cold, extension and figures, in a word the things we see and feel, what are they but so many sensations, notions, ideas or impressions on the sense ; and is it possible to separate, even in thought, any of these from perception ? For my part I might as easily divide a thing from itself.
Стр. 179 - It is absurd to conceive that there can be any opposition between reason and common sense.* It is indeed the first-born of Season ; and, as they are commonly joined together in speech and in writing, they are inseparable in their nature.
Стр. 176 - Now by common sense is meant, I apprehend, (when the term is used with any distinct meaning,) an exercise of the judgment unaided by any art or system of rules; such an exercise as we must necessarily employ in numberless cases of daily occurrence; in which, having no established principles to guide us, no line of procedure, as it were, distinctly chalked out, we must needs act on the best extemporaneous conjectures we can form. He who is eminently skilful in doing this, is said to possess a superior...
Стр. 167 - As for our senses, by them we have the knowledge only of our sensations, ideas, or those things that are immediately perceived by sense, call them what you will : but they do not inform us that things exist without the mind, or unperceived, like to those which are perceived.