Four and Twenty MindsThomas Y. Crowell Company, 1922 - Всего страниц: 324 |
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Стр. 3
... racy he turned to politics . The great modern revolutions have been due to him . The English Puritans , the American Revolutionists , the French Sansculottes , the Italian Volunteers were his followers . THE UNKNOWN MAN 3.
... racy he turned to politics . The great modern revolutions have been due to him . The English Puritans , the American Revolutionists , the French Sansculottes , the Italian Volunteers were his followers . THE UNKNOWN MAN 3.
Стр. 4
Giovanni Papini. French Sansculottes , the Italian Volunteers were his followers . Under the names of Mob and People he frightened kings , overthrew dema- gogues , and resolved to turn the world upside- down . But these great concerns do ...
Giovanni Papini. French Sansculottes , the Italian Volunteers were his followers . Under the names of Mob and People he frightened kings , overthrew dema- gogues , and resolved to turn the world upside- down . But these great concerns do ...
Стр. 8
... Italy cannot understand Dante - and cer- tain scholars took offense at this simple state- ment of fact . Yet if they would sincerely ex- amine their own consciences they would be obliged to agree with me that the so - called " cult of ...
... Italy cannot understand Dante - and cer- tain scholars took offense at this simple state- ment of fact . Yet if they would sincerely ex- amine their own consciences they would be obliged to agree with me that the so - called " cult of ...
Стр. 8
... Italy cannot understand Dante - and cer- tain scholars took offense at this simple state- ment of fact . Yet if they would sincerely ex- amine their own consciences they would be obliged to agree with me that the so - called " cult of ...
... Italy cannot understand Dante - and cer- tain scholars took offense at this simple state- ment of fact . Yet if they would sincerely ex- amine their own consciences they would be obliged to agree with me that the so - called " cult of ...
Стр. 9
... Italian unity ; some , like Rossetti , an adept in strange mysteries ; some , like Aroux , a heretic and precursor of the Refor- mation ; some , like De Sanctis , simply a very great artist . But all such men are merely at- tributing to ...
... Italian unity ; some , like Rossetti , an adept in strange mysteries ; some , like Aroux , a heretic and precursor of the Refor- mation ; some , like De Sanctis , simply a very great artist . But all such men are merely at- tributing to ...
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activity appears artist beauty becomes believe Berkeley better body called century certain Christian clear common complete concepts criticism Croce dead death desire divine Don Quixote drama dream earth essays exist experience expression fact famous feel follow friends give hand heart Hegel Hegelian human idea individual Italian Italy knowledge known least Leonardo less living matter means merely method mind moral nature never Nietzsche novel objects original painting perfect perhaps philosopher philosophy play poet poetry practical published pure readers reality reason regard remains represent reveal seek seems sense sing single songs sought soul Spencer spirit sure theories things thought tion translation true truth turn understand universal Whitman whole write written
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Стр. 133 - THERE was a child went forth every day, And the first object he look'd upon, that object he became, And that object became part of him for the day or a certain part of the day, Or for many years or stretching cycles of years.
Стр. 154 - Why should I wish to see God better than this day? I see something of God each hour of the twenty-four, and each moment then, In the faces of men and women I see God, and in my own face in the glass...
Стр. 141 - I am not the poet of goodness only, I do not decline to be the poet of wickedness also. What blurt is this about virtue and about vice? Evil propels me and reform of evil propels me, I stand indifferent, My gait is no fault-finder's or rejecter's gait, I moisten the roots of all that has grown.
Стр. 140 - Prais'd be the fathomless universe, For life and joy, and for objects and knowledge curious, And for love, sweet love - but praise! praise! praise! For the sure-enwinding arms of cool-enfolding death. Dark mother always gliding near with soft feet, Have none chanted for thee a chant of fullest welcome? Then I chant it for thee, I glorify thee above all, I bring thee a song that when thou must indeed come, come unfalteringly.
Стр. 158 - Have we not stood here like trees in the ground long enough? Have we not grovel'd here long enough, eating and drinking like mere brutes? Have we not darken'd and dazed ourselves with books long enough...
Стр. 153 - I do not despise you priests, all time, the world over, My faith is the greatest of faiths and the least of faiths, Enclosing worship ancient and modern and all between ancient and modern, Believing I shall come again upon the earth after five thousand years...
Стр. 150 - From this hour I ordain myself loos'd of limits and imaginary lines, Going where I list, my own master total and absolute, Listening to others, considering well what they say, Pausing, searching, receiving, contemplating, Gently, but with undeniable will, divesting myself of the holds that would hold me.
Стр. 136 - Now I am terrified at the Earth! it is that calm and patient, It grows such sweet things out of such corruptions...
Стр. 140 - When it is so, when thou hast taken them I joyously sing the dead, ; Lost in the loving floating ocean of thee, Laved in the flood of thy bliss O death.
Стр. 132 - And these tend inward to me, and I tend outward to them, And such as it is to be of these more or less I am, And of these one and all I weave the song of myself.