Four and Twenty MindsThomas Y. Crowell Company, 1922 - Всего страниц: 324 |
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Стр. 37
... concepts and the management of particular undertakings , between the tower of the philoso- pher and the pulpit of the preacher . They are too theoretical to start a true religious or social revo- lution , too oratorical to be taken ...
... concepts and the management of particular undertakings , between the tower of the philoso- pher and the pulpit of the preacher . They are too theoretical to start a true religious or social revo- lution , too oratorical to be taken ...
Стр. 45
... concepts nor the dis- passionate search for truth . Unless this point be first established , we cannot rightly understand even his philosophy . What though continental opinion allows Berkeley no legal domicile save in those heavy his ...
... concepts nor the dis- passionate search for truth . Unless this point be first established , we cannot rightly understand even his philosophy . What though continental opinion allows Berkeley no legal domicile save in those heavy his ...
Стр. 53
... ; and Locke had already reduced secondary qualities to sen- sations , and the concepts of cause and substance to mere relationships between ideas . But it was Berkeley who carried the implicit spirituality of Descartes to its BERKELEY 53.
... ; and Locke had already reduced secondary qualities to sen- sations , and the concepts of cause and substance to mere relationships between ideas . But it was Berkeley who carried the implicit spirituality of Descartes to its BERKELEY 53.
Стр. 63
... and to form a new concept of divinity has led precisely to the identification of God with that instinct for moral progress which is immanent in the human soul . VI SPENCER I THE doctrine of individualism has had alto- BERKELEY 63.
... and to form a new concept of divinity has led precisely to the identification of God with that instinct for moral progress which is immanent in the human soul . VI SPENCER I THE doctrine of individualism has had alto- BERKELEY 63.
Стр. 83
... concepts which we tend to regard as the eternal armor of reason is purely practical and utilitarian . That which has proved most serviceable has asserted itself and has survived . Everything else has been thrown into the enormous waste ...
... concepts which we tend to regard as the eternal armor of reason is purely practical and utilitarian . That which has proved most serviceable has asserted itself and has survived . Everything else has been thrown into the enormous waste ...
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æsthetic appears ARMANDO SPADINI artist beauty believe Berkeley Berkeley's better body Calderón Carolina Invernizio century Christian color Comedy concepts Cosima Wagner criticism Croce Dante dead death divine Divine Comedy Don Quixote drama dream earth essays expression F. C. S. SCHILLER fact famous Farinelli friends genius GIOVANNI PAPINI give Gulliver's Travels Hamlet Hegel Hegelian human idea individual intuition invented Italian Italy Kwang-tze Leaves of Grass Leonardo less literary living lyric Maeterlinck marvelous means ment merely metaphysical modern moral mystery mystic nature never Nietzsche novel Oriani painting Papini Paul Rée philosopher poems poet poetry pure readers reality reason Remy de Gourmont reveal Sancho seek seems sense Shakespeare sing Soffici songs sought soul Spadini Spencer spirit Swift Tâoism theories things thought tion translation true truth turn understand universal Walt Whitman whole words write
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Стр. 133 - THERE was a child went forth every day, And the first object he look'd upon, that object he became, And that object became part of him for the day or a certain part of the day, Or for many years or stretching cycles of years.
Стр. 154 - Why should I wish to see God better than this day? I see something of God each hour of the twenty-four, and each moment then, In the faces of men and women I see God, and in my own face in the glass...
Стр. 141 - I am not the poet of goodness only, I do not decline to be the poet of wickedness also. What blurt is this about virtue and about vice? Evil propels me and reform of evil propels me, I stand indifferent, My gait is no fault-finder's or rejecter's gait, I moisten the roots of all that has grown.
Стр. 140 - Prais'd be the fathomless universe, For life and joy, and for objects and knowledge curious, And for love, sweet love - but praise! praise! praise! For the sure-enwinding arms of cool-enfolding death. Dark mother always gliding near with soft feet, Have none chanted for thee a chant of fullest welcome? Then I chant it for thee, I glorify thee above all, I bring thee a song that when thou must indeed come, come unfalteringly.
Стр. 158 - Have we not stood here like trees in the ground long enough? Have we not grovel'd here long enough, eating and drinking like mere brutes? Have we not darken'd and dazed ourselves with books long enough...
Стр. 153 - I do not despise you priests, all time, the world over, My faith is the greatest of faiths and the least of faiths, Enclosing worship ancient and modern and all between ancient and modern, Believing I shall come again upon the earth after five thousand years...
Стр. 150 - From this hour I ordain myself loos'd of limits and imaginary lines, Going where I list, my own master total and absolute, Listening to others, considering well what they say, Pausing, searching, receiving, contemplating, Gently, but with undeniable will, divesting myself of the holds that would hold me.
Стр. 136 - Now I am terrified at the Earth! it is that calm and patient, It grows such sweet things out of such corruptions...
Стр. 140 - When it is so, when thou hast taken them I joyously sing the dead, ; Lost in the loving floating ocean of thee, Laved in the flood of thy bliss O death.
Стр. 132 - And these tend inward to me, and I tend outward to them, And such as it is to be of these more or less I am, And of these one and all I weave the song of myself.