Four and Twenty MindsThomas Y. Crowell Company, 1922 - Всего страниц: 324 |
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Стр. 23
... heart of the Italian Renaissance he had the heroism not to write a single line . In a word , he is one of those rare men who are sufficient unto them- selves , who are not concerned with others ; into whose souls , as close and strong ...
... heart of the Italian Renaissance he had the heroism not to write a single line . In a word , he is one of those rare men who are sufficient unto them- selves , who are not concerned with others ; into whose souls , as close and strong ...
Стр. 25
... little steaming ring wherein men seek the means of sustenance , let us speed our hearts toward the master of shadows and of smiles . IV LEON BATTISTA ALBERTI1 THIS present age of literary dilettanteism LEONARDO DA VINCI 25.
... little steaming ring wherein men seek the means of sustenance , let us speed our hearts toward the master of shadows and of smiles . IV LEON BATTISTA ALBERTI1 THIS present age of literary dilettanteism LEONARDO DA VINCI 25.
Стр. 38
... heart . This class of men has not yet been thoroughly described nor patiently studied , but it is larger than one would think . The pure , absolute types of the philosopher , the artist , the practical man , are very rare . A careful ...
... heart . This class of men has not yet been thoroughly described nor patiently studied , but it is larger than one would think . The pure , absolute types of the philosopher , the artist , the practical man , are very rare . A careful ...
Стр. 66
... hearts of those whose egotism is not yet dead . What cries of protest went up when Ferri , moved by a cowardly mania for finding allies and supports for socialism , tried to drag Spencer behind the triumphal chariot of collectivism ...
... hearts of those whose egotism is not yet dead . What cries of protest went up when Ferri , moved by a cowardly mania for finding allies and supports for socialism , tried to drag Spencer behind the triumphal chariot of collectivism ...
Стр. 68
... From the homogeneous , that is , from the unique , everything is derived , everything has unfolded . All that which to us seems varied , diverse , heter- ogeneous , came out of the great cosmic heart of 68 FOUR AND TWENTY MINDS.
... From the homogeneous , that is , from the unique , everything is derived , everything has unfolded . All that which to us seems varied , diverse , heter- ogeneous , came out of the great cosmic heart of 68 FOUR AND TWENTY MINDS.
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æsthetic appears ARMANDO SPADINI artist beauty believe Berkeley Berkeley's better body Calderón Carolina Invernizio century Christian color Comedy concepts Cosima Wagner criticism Croce Dante dead death divine Divine Comedy Don Quixote drama dream earth essays expression F. C. S. SCHILLER fact famous Farinelli friends genius GIOVANNI PAPINI give Gulliver's Travels Hamlet Hegel Hegelian human idea individual intuition invented Italian Italy Kwang-tze Leaves of Grass Leonardo less literary living lyric Maeterlinck marvelous means ment merely metaphysical modern moral mystery mystic nature never Nietzsche novel Oriani painting Papini Paul Rée philosopher poems poet poetry pure readers reality reason Remy de Gourmont reveal Sancho seek seems sense Shakespeare sing Soffici songs sought soul Spadini Spencer spirit Swift Tâoism theories things thought tion translation true truth turn understand universal Walt Whitman whole words write
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Стр. 133 - THERE was a child went forth every day, And the first object he look'd upon, that object he became, And that object became part of him for the day or a certain part of the day, Or for many years or stretching cycles of years.
Стр. 154 - Why should I wish to see God better than this day? I see something of God each hour of the twenty-four, and each moment then, In the faces of men and women I see God, and in my own face in the glass...
Стр. 141 - I am not the poet of goodness only, I do not decline to be the poet of wickedness also. What blurt is this about virtue and about vice? Evil propels me and reform of evil propels me, I stand indifferent, My gait is no fault-finder's or rejecter's gait, I moisten the roots of all that has grown.
Стр. 140 - Prais'd be the fathomless universe, For life and joy, and for objects and knowledge curious, And for love, sweet love - but praise! praise! praise! For the sure-enwinding arms of cool-enfolding death. Dark mother always gliding near with soft feet, Have none chanted for thee a chant of fullest welcome? Then I chant it for thee, I glorify thee above all, I bring thee a song that when thou must indeed come, come unfalteringly.
Стр. 158 - Have we not stood here like trees in the ground long enough? Have we not grovel'd here long enough, eating and drinking like mere brutes? Have we not darken'd and dazed ourselves with books long enough...
Стр. 153 - I do not despise you priests, all time, the world over, My faith is the greatest of faiths and the least of faiths, Enclosing worship ancient and modern and all between ancient and modern, Believing I shall come again upon the earth after five thousand years...
Стр. 150 - From this hour I ordain myself loos'd of limits and imaginary lines, Going where I list, my own master total and absolute, Listening to others, considering well what they say, Pausing, searching, receiving, contemplating, Gently, but with undeniable will, divesting myself of the holds that would hold me.
Стр. 136 - Now I am terrified at the Earth! it is that calm and patient, It grows such sweet things out of such corruptions...
Стр. 140 - When it is so, when thou hast taken them I joyously sing the dead, ; Lost in the loving floating ocean of thee, Laved in the flood of thy bliss O death.
Стр. 132 - And these tend inward to me, and I tend outward to them, And such as it is to be of these more or less I am, And of these one and all I weave the song of myself.