Buddhism and Its Christian CriticsOpen Court Publishing Company, 1899 - Всего страниц: 316 |
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Стр. 13
... yet life involves us in pain , misery , labors , struggles , sickness , old age and death . The very contents of life seem to be made up of evils , as a means of escape from which religion was sought , and 13 THE ORIGIN OF BUDDHISM.
... yet life involves us in pain , misery , labors , struggles , sickness , old age and death . The very contents of life seem to be made up of evils , as a means of escape from which religion was sought , and 13 THE ORIGIN OF BUDDHISM.
Стр. 19
... pain of Samsâra ( the circuit of life ) , which means that the eternal repetition of soul - migration implicates us in evils of all kinds , especially birth , disease , old age , and death ; or briefly , that life is suffering . 4. Tho ...
... pain of Samsâra ( the circuit of life ) , which means that the eternal repetition of soul - migration implicates us in evils of all kinds , especially birth , disease , old age , and death ; or briefly , that life is suffering . 4. Tho ...
Стр. 20
... added , which bear a close resemblance to the four noble truths of Buddha . We read : 1. That from which we deliver ourselves is pain . F yed not by Gior- of mon- hought . inciple 20 BUDDHISM AND ITS CHRISTIAN CRITICS .
... added , which bear a close resemblance to the four noble truths of Buddha . We read : 1. That from which we deliver ourselves is pain . F yed not by Gior- of mon- hought . inciple 20 BUDDHISM AND ITS CHRISTIAN CRITICS .
Стр. 21
... pain . 3. The cause of pain is the lack of distinction be- tween soul and matter , which produces their con- tinued union . 4. The means of deliverance is the discerning cog- nition . Kapila rejected the methods of salvation proposed by ...
... pain . 3. The cause of pain is the lack of distinction be- tween soul and matter , which produces their con- tinued union . 4. The means of deliverance is the discerning cog- nition . Kapila rejected the methods of salvation proposed by ...
Стр. 24
... pain is only a transient evil which need not concern us ; that the real evil is sin ; that the root of sin is to be found in the lust of the mind ; and that he who harbors no lust or ill - will in his heart will naturally walk in the ...
... pain is only a transient evil which need not concern us ; that the real evil is sin ; that the root of sin is to be found in the lust of the mind ; and that he who harbors no lust or ill - will in his heart will naturally walk in the ...
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according Ananda annihilation appears Ashvaghosha's aspirations Atman attained become believe Bhikkhus birth Blessed bliss body Brahman Buddha and Christ Buddhism and Christianity Buddhist called Catholic Chinese Chris Christianity church conception death deeds deliverance denies the existence Dhammapada Dharma dhists disciples dualism enlightenment eternal ethics evil expressed faith founder Gautama Gautama Siddhartha gods Goethe Gospel Gutzlaff haoma hardwood Hardy heart heaven idea illusion important India Jataka Jesus Karma king living lust Mahâyâna man's mankind Max Müller means metaphysical mind missionaries Monier Monier-Williams monistic monk moral Nâgasena nature nihilism Nirvâna original pagan pain Pâli passage path philosophical prayer preach priest Professor Oldenberg Professor Williams psychology quietism regarded religious Rhys Davids righteousness Sacred Books salvation Sâmkhya samskâras Sanskrit says sense similar soul speak spirit suffering Sutta Tathagata teaches theory things thinker thought tion translation transmigration true Upanishads Vacchagotta Vaisheshika verse word