The Eclectic Magazine of Foreign Literature, Science, and Art, Том 21Leavitt, Trow, & Company, 1850 |
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Стр. 3
... true , is a rather important one . at the Academy , and undertake the care of the. Jesuitic connections , tenets , and zeal . lady , not being interfered with at first , de- voted her son by some formal act to the special service of the ...
... true , is a rather important one . at the Academy , and undertake the care of the. Jesuitic connections , tenets , and zeal . lady , not being interfered with at first , de- voted her son by some formal act to the special service of the ...
Стр. 4
... true of his letters to the juniors of his sect : " these things are not done pour la gloire , but pour la cause - we must not con- sider him as author , but as apostle ; " his heart was in his pen he never lost sight of 4 [ Sept ...
... true of his letters to the juniors of his sect : " these things are not done pour la gloire , but pour la cause - we must not con- sider him as author , but as apostle ; " his heart was in his pen he never lost sight of 4 [ Sept ...
Стр. 7
... true sentiments of the reformer , however , could hardly escape de- tection - provincial eyes are close watchers , and of all men Turgot was the most awkward in everything but the use of his pen . None had less command over his ...
... true sentiments of the reformer , however , could hardly escape de- tection - provincial eyes are close watchers , and of all men Turgot was the most awkward in everything but the use of his pen . None had less command over his ...
Стр. 8
... true doctrine of morals : but this degraded obtuseness is the work of social institutions and of superstitions . Men are not born blockheads : they become such . By speak- ing reason to the people , even in the little time they can give ...
... true doctrine of morals : but this degraded obtuseness is the work of social institutions and of superstitions . Men are not born blockheads : they become such . By speak- ing reason to the people , even in the little time they can give ...
Стр. 9
... true one , the history of the evil which the others have done suffices to prove the truth of our assertion . " - Ib . 369 . " We conclude , then , that the truth is always useful to the people , and that , if the people holds by errors ...
... true one , the history of the evil which the others have done suffices to prove the truth of our assertion . " - Ib . 369 . " We conclude , then , that the truth is always useful to the people , and that , if the people holds by errors ...
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admirable afterwards appeared Arabic Arago arrived beauty behold Book of Mormon called character Charles Charles Kean church command Condorcet Count of Aumale death doubt Duke Duke of Guise Edmund Kean England English eyes faith father favor feel feet France French genius give Gothe Guise hand head heart honor hour house of Guise human Hyksos Joseph Smith Kaaba King Koreish labor Lacordaire lady language less letters Library literary living London look Lord Madame Mahomet manner Mecca ment miles mind nature never night Parkman passed Penn person poet present Prince prophet published railways readers received remarkable royal Saxon seems soon speak spirit Symonds TALBOYS things thou thought tion Tourville truth unto Voltaire whilst whole William Penn words write young
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Стр. 215 - The wish, that of the living whole No life may fail beyond the grave, Derives it not from what we have The likest God within the soul? Are God and Nature then at strife, That Nature lends such evil dreams? So careful of the type she seems, So careless of the single life...
Стр. 216 - OH yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood; That nothing walks with aimless feet; That not one life shall be destroy'd, Or cast as rubbish to the void, When God hath made the pile complete...
Стр. 218 - That friend of mine who lives in God, That God, which ever lives and loves, One God, one law, one element, And one far-off divine event, To which the whole creation moves.
Стр. 216 - So runs my dream: but what am I? An infant crying in the night: An infant crying for the light: And with no language but a cry.
Стр. 216 - Our little systems have their day; They have their day and cease to be: They are but broken lights of thee, And thou, O Lord, art more than they.
Стр. 445 - Travel in the younger sort is a part of education ; in the elder a part of experience. He that travelleth into a country before he hath some entrance into the language, goeth to school, and not to travel.
Стр. 209 - Thro' prosperous floods his holy urn. All night no ruder air perplex Thy sliding keel, till Phosphor, bright As our pure love, thro' early light Shall glimmer on the dewy decks. Sphere all your lights around, above; Sleep, gentle heavens, before the prow; Sleep, gentle winds, as he sleeps now, My friend, the brother of my love; My Arthur, whom I shall not see Till all my widow'd race be run; Dear as the mother to the son, More than my brothers are to me.
Стр. 217 - I wage not any feud with Death For changes wrought on form and face; No lower life that earth's embrace May breed with him, can fright my faith. Eternal process moving on, From state to state the spirit walks; And these are but the shatter'd stalks, Or ruin'd chrysalis of one.
Стр. 216 - I falter where I firmly trod, And falling with my weight of cares Upon the great world's altar-stairs That slope through darkness up to God, I stretch lame hands of faith, and grope, And gather dust and chaff, and call To what I feel is Lord of all, And faintly trust the larger hope.
Стр. 215 - Do we indeed desire the dead Should still be near us at our side? Is there no baseness we would hide? No inner vileness that we dread?