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possible that the name was given by legend to more than one champion; at all events, there was a time when an Ambrosius, probably a descendant of Ambrosius Aurelianus (see p. 27), protected the southern Britons. His stronghold was at Sorbiodunum, the hill fort now a grassy space known as Old Sarum, and his great church and monastery, where Christian priests encouraged the Christian Britons in their struggle against the heathen Saxons, was at the neighbouring Ambresbyrig (the fortress of Ambrosius), now

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Plan of the city of Old Sarum, the ancient Sorbiodunum. The Cathedral is of later date.

modernised into Amesbury. Thirty-two years after the battle of Mount Badon the kingdom of Ambrosius had been divided amongst his successors, who were plunged in vice and were quarrelling with one another.

19. The West Saxon Advance. In 552 Cynric, the West Saxon king, attacked the divided Britons, captured Sorbiodunum, and made himself master of Salisbury Plain. Step by step he fought his way to the valley of the Thames, and when he had reached it, he turned eastwards to descend the river to its mouth

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552-584

CONQUESTS OF THE WEST SAXONS

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Here, however, he found himself anticipated by the East Saxons, who had captured London, and had settled a branch of their people under the name of the Middle Saxons in Middlesex. The Jutes of Kent had pushed westwards through the Surrey hills, but in 568 the West Saxons defeated them and drove them back. After this battle, the first in which the conquerors strove with one another, the West Saxons turned northwards, defeated the Britons in 571 at Bedford, and occupied the valleys of the Thame and Cherwell and the upper valley of the Ouse. They are next heard of much further west, and it has been supposed that they turned in that direction because they found the lower Ouse already held by Angle tribes.

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Old Sarum from an engraving published in 1843, showing mound. (It is now obscured by trees from this point of view.)

However this may have been, they crossed the Cotswolds in 577 under two brothers, Ceawlin and Cutha, and at Deorham defeated and slew three kings who ruled over the cities of Glevum (Gloucester), Corinium (Cirencester), and Aquæ Sulis (Bath). They seized on the fertile valley of the Severn, and during the next few years they pressed gradually northwards. In 584 they destroyed and sacked the old Roman station of Viriconium. This was their last victory for many a year. They attempted to reach Chester, but were defeated at Faddiley by the Britons, who slew Cutha in the battle.

20. Repulse of the West Saxons. After the defeat at Faddiley the West Saxons split up into two peoples. Those of them who

settled in the lower Severn valley took the name of Hwiccan, and joined the Britons against their own kindred. This alliance could hardly have taken place if the Hwiccan, in settling in the Severn valley, had destroyed the whole, or even a considerable part, of the Celtic population, though there can be little doubt that there was still slaughter when a battle was fought or a town taken by storm; as it is known that the magnificent Roman buildings at Bath were standing in ruins and the city untenanted many years after the capture of the city. At all events, the Britons, now allied with the Hwiccan, defeated Ceawlin at Wanborough. After this disaster, though the West Saxon kingdom retained its independence, it was independent within smaller limits than those which Ceawlin had wished to give to it. If he had seized Chester he would have been on the way to gain the mastery over all England, but he had tried to do too much in a short time. His people can hardly have been numerous enough to occupy in force a territory reaching from Southampton Water to Bedford on one side and to Chester on another.

21. The Advance of the Angles. Whilst the West Saxons were enlarging their boundaries in the south, the Angles were gradually spreading in the centre and the north. The East Anglians were stopped on their way to the west by the great fen, but either a branch of the Lindiswara or some new-comers made their way up the Trent, and established themselves first at Nottingham and then at Leicester, and called themselves the Middle English. Another body, known as the Mercians, or men of the mark or border-land, seized on the upper valley of the Trent. North of the Humber the advance was still slower. In 547, five years before the West Saxons attacked Sorbiodunum, Ida, a chieftain of one of the scattered settlements on the coast, was accepted as king by all those which lay between the Tees and the Forth. His new kingdom was called Bernicia, and his principal fortress was on a rock by the sea at Bamborough. During the next fifty years he and his successors enlarged their borders till they reached that central ridge of moorland hill which is sometimes known as the Pennine range. The Angles between the Tees and the Humber called their country Deira, but though they also united under a king, their progress was as slow as that of the Bernicians. Bernicia and Deira together were known as North-humberland, the land north of the Humber, a much larger territory than that of the modern county of Northumberland.

22. The Kymry. It is probable that the cause of the slow advance of the northern Angles lay in the existence of a strong

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THE KYMRY

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Celtic state in front. Welsh tradition speaks of a ruler named
Cunedda, who after the departure of the Roman legions governed
the territory from the Clyde to the south of Wales, which formed
the greater part of what had once been known as Upper Britain.
(See p. 25.) This territory was inhabited by a mixed population of
Britons and Goidels, with an isolated body of Picts in Galloway. A
common danger from the English fused them together, and as a sign
of the wearing out of old distinctions, they took the name of Kymry,
or Comrades, the name by which the Welsh are known amongst
one another to this day, and which is also preserved in the name of
Cumberland, though the Celtic language is no longer spoken there.

23. Britain at the End of the Sixth Century.-During the sixth century the Kymry ceased to be governed by one ruler, but the chieftains of the various territories all acknowledged the supremacy of a descendant of Cunedda. For purposes of war they combined together, and as the country which they occupied was hilly and easily defended, the northern English discovered that they too must unite amongst themselves if they were to overpower the united resistance of the Kymry.

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1. England and the Continent.-Whatever may be the exact truth about the numbers of Britons saved alive by the English conquerors, there can be no doubt that English speech and English customs prevailed wherever the English settled. In Gaul, where the German Franks made themselves masters of the country, a different state of things prevailed. Roman officials continued to govern the country under Frankish kings, Roman bishops con

T

verted the conquerors to Christianity, and Roman cities maintained, as far as they could, the old standard of civilisation. All commercial intercourse between Gaul, still comparatively rich and prosperous, and Britain was for some time cut off by the irruption of the English, who were at first too rude and too much engaged in fighting to need the products of a more advanced race. Gradually, however, as the English settled down into peaceful industry along the south-eastern shores of the island, trade again sprang up, as it had sprung up in the wild times preceding the landing of Cæsar. The Gaulish merchants who crossed the straits found themselves in Kent, and during the years in which the West Saxon Ceawlin was struggling with the Britons the communications between Kent and the Continent had become so friendly that in 584, or a little later, Æthelberht, king of Kent, took to wife Bertha, the daughter of a Frankish king, Charibert. Bertha was a Christian, and brought with her a Christian bishop. She begged of her husband a forsaken Roman church for her own use. This church, now known as St. Martin's, stood outside the walls of the deserted city of Durovernum, the buildings of which were in ruins, except where a group of rude dwellings rose in a corner of the old fortifications. In these dwellings Æthelberht and his followers lived, and to them had been given the new name of Cantwarabyrig or Canterbury (the dwelling of the men of Kent). The English were heathen, but their heathenism was not intolerant.

2. Æthelberht's Supremacy.--Æthelberht's authority reached far beyond his native Kent. Within a few years after his marriage he had gained a supremacy over most of the other kings to the south of the Humber. There is no tradition of any war between Æthelberht and these kings, and he certainly did not thrust them out from the leadership of their own peoples. The exact nature of his supremacy is, however, unknown to us, though it is possible that they were bound to follow him if he went to war with peoples not acknowledging his supremacy, in which case his position towards them was something of the same kind as that of a lord to his gesiths.

3. Gregory and the English.-Æthelberht's position as the overlord of so many kings and as the husband of a Christian wife drew upon him the attention of Gregory, the Bishop of Rome, or Pope. Many years before, as a deacon, he had been attracted by the fair faces of some boys from Deira exposed for sale in the Roman slave-market. He was told that the children were Angles. "Not Angles, but angels," he replied. "Who," he asked, "is their

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