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understanding, thinks himself obliged to fall
in with all the passions and humours of his
yoke-fellow Do not you remember, child,
says she, that the pigeon-house fell the very
afternoon that our careless wench spilt the
salt the table?
Yes, says he, my
dear, and the next post brought us an ac-
count of the battle of Almanza. The reader
may guess at the figure I made, after having
done all this mischief. I dispatched my din-
ner as soon as I could, with my usual taci-
turnity, when, to my utter confusion, the
lady seeing me quitting my knife and fork,
and laying them across one another upon my
plate, desired me that I would humour her so
far as to take them out of that figure, and
place them side by side. What the absurdity
was which I had committed, I did not know,
but I supposed there was some traditionary
superstition in it; and therefore, in obedience
to the lady of the house, I disposed of my
knife and fork in two parallel lines, which
is the figure I shall always lay them in for the
future, tho' I do not know any reason for it.

It is not difficult for a man to see that a person has conceived an aversion to him. For my own part, I quickly found, by the lady's looks, that she regarded me as a very odd


kind of fellow, with an unfortunate aspect. For which reason I took my leave immediately after dinner, and withdrew to my own lodgings. Upon my return home, I fell into a profound contemplation on the evils that attend these superstitious follies of mankind; how they subject us to imaginary afflictions and additional sorrows, that do not properly come within our lot. As if the natural calamities of life were not sufficient for it, we turn the most indifferent circumstances into misfortunes, and suffer as much from trifling accidents, as from real evils. I have known the shooting of a star spoil a night's rest; and have seen a man in love grow pale, and lose his appetite, upon the plucking of a merrythought. A screech-owl at midnight has alarmed a family more than a band of robbers; nay, the voice of a cricket has struck more terror than the roaring of a lion. There is nothing so inconsiderable, which may not appear dreadful to an imagination that is filled with omens and prognostics. A rusty nail, or a crooked pin, shoot up into prodigies.

I remember I was once in a mixed assembly, that was full of noise and mirth, when on a sudden an old woman unluckily observed there were thirteen of us in company.

This remark struck a panic terror into several who were present, insomuch that one or two of the ladies were going to leave the room; but a friend of mine taking notice that one of our female companions was big with child, affirmed there were fourteen in the room, and that, instead of portending one of the company should die, it plainly foretold one of them should be born. Had not my friend found out this expedient to break the omen, I question not but half the women in the company would have fallen sick that very night.

An old maid, that is troubled with the vapours, produces înfinite disturbances of this kind among her friends and neighbours. I know a maiden aunt, of a great family, who is one of these antiquated Sibyls, that forebodes and prophesies from one end of the year to the other. She is always seeing apparitions, and hearing death-watches, and was the other day almost frighted out of her wits by the great house-dog, that howled in the stable, at a time when she lay ill of the tooth-ache. Such an extravagant cast of mind engages multitudes of people, not only in impertinent terrors, but in supernumerary duties of life; and arises from that fear and igno

rance which are natural to the soul of man. The horror with which we entertain the thoughts of death, or indeed of any future evil, and the uncertainty of its approach, fill a melancholy mind with innumerable apprehensions and suspicions, and consequently dispose it to the observation of such groundless prodigies and predictions. For as it is the chief concern of wise men to retrench the evils of life, by the reasonings of philosophy; it is the employment of fools to multiply them, by the sentiments of superstition.

For my own part, I should be very much troubled, were I endued with this divining quality, though it should inform me truly of every thing that can befal me. I would not anticipate the relish of any happiness, nor feel the weight of any misery, before it actually


I know but one way of fortifying my soul against these gloomy presages and terrors of mind, and that is, by securing to myself the friendship and protection of that Being who disposes of events, and goverus futurity. He sees, at one view, the whole thread of my existence, not only that part of it which I have already passed through, but that which runs forward into all the depths of eternity. When

I lay me down to sleep, I recommend myself to his care; when I awake, I give myself up to his direction. Amidst all the evils that threa ten me, I will look up to him for help, and question not but he will either avert them, or turn them to my advantage. Though I know neither the time nor the manner of the death I am to die, I am not at all solicitous about it; because I am sure that he knows them both, and that he will not fail to comfort and support me under them,

(No. VII. C.)


Veteres avias tibi de pulmone revello.

PERS. Sat. 5, v. 92.

I root the old woman from thy trembling heart.

Ar my coming to London, it was some time before I could settle myself in a house to my liking. I was forced to quit my first lodgings, by reason of an officious landlady, that would be asking me every morning how I had slept? I then fell into an honest family, and lived very happily for above a week: when my landlord,


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