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of opinion that all such deaths may be very which I have owned to have been written well accounted for by the Christian system by other hands. I shall add a dream to of powder and ball. I do therefore strictly these which comes to me from Scotland, forbid the Fates to cut the thread of man's by one who declares himself of that counlife upon any pretence whatsoever, unless try; and, for all I know, may be secondit be for the sake of the rhyme. And sighted. There is, indeed, something in it whereas I have good reason to fear that of the spirit of John Bunyan; but at the Neptune will have a great deal of business same time a certain sublime which that on his hands, in several poems which we author was never master of. I shall pubmay now suppose are upon the anvil, I do lish it, because I question not but it will also prohibit his appearance, unless it be fall in with the taste of all my popular done in metaphor, simile, or any very short readers, and amuse the imaginations of allusion; and that even here he be not per- those who are more profound; declaring, mitted to enter but with great caution and at the same time, that this is the last dream circumspection. I desire that the same rule which I intend to publish this season. may be extended to his whole fraternity of heathen gods; it being my design to condemn every poem to the flames in which Jupiter thunders, or exercises any other act of authority which does not belong to him: in short, I expect that no pagan agent shall be introduced, or any fact related, which a man cannot give credit to with a good conscience. Provided always, that nothing herein contained shall extend, or be construed to extend, to several of the female poets in this nation, who shall be still left in full possession of their gods and goddesses, in the same manner as if this paper had never been written.'

No. 524.] Friday, October 31, 1712.
Nos populo damus→→→→→→

O.

Sen.

'SIR,-I was last Sunday in the evening led into a serious reflection on the reasona bleness of virtue, and great folly of vice, from an excellent sermon I had heard that afternoon in my parish church. Among other observations, the preacher showed us that the temptations which the tempter proposed are all on a supposition, that we are either madmen or fools, or with an intention to render us such; that in no other affair we would suffer ourselves to be thus imposed upon, in a case so plainly and clearly against our visible interest. His illustrations and arguments carried so much persuasion and conviction with them, that they remained a considerable while fresh, and working in my memory; until at last the mind, fatigued with thought, gave way to the forcible oppressions of slumber and sleep; whilst fancy, unwilling yet to drop the subject, presented me with the following vision.

labyrinth; but yet it appeared to me afterwards that these last all met in one issue, so that many that seemed to steer quite contrary courses, did at length meet and face one another, to the no little amazement of many of them.

As the world leads, we follow. WHEN I first of all took it into my head to write dreams and visions, I determined Methought I was just awoke out of a to print nothing of that nature which was sleep that I could never remember the benot of my own invention. But several labo- ginning of; the place where I found myself rious dreamers have of late communicated to be was a wide and spacious plain, full to me works of this nature, which, for their of people that wandered up and down reputations and my own, I have hitherto through several beaten paths, whereof some suppressed. Had I printed every one that few were straight, and in direct lines, but came into my hands, my book of specula-most of them winding and turning like a tions would have been little else but a book of visions. Some of my correspondents have indeed been so very modest as to offer as an excuse for their not being in a capacity to dream better. I have by me, for example, the dream of a young gentleman not passed fifteen: I have likewise by me the dream of a person of quality, and another called The Lady's Dream. In these, and other pieces of the same nature, it is supposed the usual allowances will be made to the age, condition, and sex of the dreamer. To prevent this inundation of dreams, which daily flows in upon me, I shall apply to all dreamers of dreams the advice which Epictetus has couched, after his manner, in a very simple and concise precept. Never tell thy dream,' says that philosopher; for though thou thyself mayest take a pleasure in telling thy dream, another will take no pleasure in hearing it.' After this short preface, I must do justice to two or three visions which I have lately published, and

In the midst of the plain there was a great fountain: they called it the spring of Self-love; out of it issued two rivulets to the eastward and westward: The name of the first was Heavenly-Wisdom; its water was wonderfully clear, but of a yet more wonderful effect: the other's name was Worldly-Wisdom; its water was thick, and yet far from being dormant or stagnating, for it was in a continual violent agitation; which kept the travellers, whom I shall mention by and by, from being sensible of the foulness and thickness of the water; which had this effect, that it intoxicated those who drank it, and made them mistake every object that lay before them. Both rivulets were parted near their springs into so many

others, as there were straight and crooked the crooked paths, who came up to me, paths, which attended all along to their re-bid me go along with them, and presently spective issues.

I observed from the several paths many now and then diverting, to refresh and otherwise qualify themselves for their journey, to the respective rivulets that ran near them: they contracted a very observable courage and steadiness in what they were about, by drinking these waters. At the end of the perspective of every straight path, all which did end in one issue and point, appeared a high pillar, all of diamond, casting rays as bright as those of the sun into the paths; which rays had also certain sympathizing and alluring virtues in them, so that whosoever had made some considerable progress in his journey onwards towards the pillar, by the repeated ; impression of these rays upon him, was wrought into an habitual inclination and : conversion of his sight towards it, so that it grew at last in a manner natural to him to look and gaze upon it, whereby he was kept steady in the straight paths, which alone led to that radiant body, the beholding of which was now grown a gratification to his nature.

At the issue of the crooked paths there was a great black tower, out of the centre of which streamed a long succession of flames, which did rise even above the clouds; it gave a very great light to the whole plain, which did sometimes outshine the light, and oppressed the beams of the adamantine pillar; though by the observation I made afterwards, it appeared that it was not from any diminution of light, but that this lay in the travellers, who would sometimes step out of straight paths, where they lost the full prospect of the radiant pillar, and saw it but sideways: but the great light from the black tower, which was somewhat particularly scorching to them, would generally light and hasten them to their proper climate again.

'Round about the black tower there were, methought, many thousands of huge mis-shapen ugly monsters; these had great nets which they were perpetually plying and casting towards the crooked paths, and they would now and then catch up those that were nearest to them: these they took up straight, and whirled over the walls into the flaming tower, and they were no more seen nor heard of.

"They would sometimes cast their nets towards the right paths to catch the stragglers, whose eyes, for want of drinking at the brook that run by them, grew dim, whereby they lost their way: these would sometimes very narrowly miss being catched away, but I could not hear whether any of these had ever been so unfortunate, that had been before very hearty in the straight paths.

'I considered all these strange sights with great attention, until at last I was interrupted by a cluster of the travellers in

He

fell to singing and dancing: they took me by the hand, and so carried me away along with them. After I had followed them a considerable while, I perceived I had lost the black tower of light, at which I greatly wondered; but as I looked and gazed round about me and saw nothing, I began to fancy my first vision had been but a dream, and there was no such thing in reality; but then I considered that if I could fancy to see what was not, I might as well have an allusion wrought on me at present, and not see what was really before me. I was very much confirmed in this thought, by the effect I then just observed the water of Worldly-Wisdom had upon me; for as I had drank a little of it again, I felt a very sensible effect in my head; methought it distracted and disordered all there; this made me stop of a sudden, suspecting some charm or enchantment. As I was casting about within myself what I should do, and whom to apply to in this case, I spied at some distance off me a man beckoning, and making signs to me to come over to him. I cried to him, I did not know the way. then called to me, audibly, to step at least out of the path I was in; for if I stayed there any longer I was in danger to be catched in a great net that was just hanging over me, and ready to catch me up; that he wondered I was so blind, or so distracted, as not to see so imminent and visible a danger; assuring me, that as soon as I was out of that way, he would come to me to lead me into a more secure path. This I did, and he brought me his palmfull of the water of Heavenly-Wisdom, which was of very great use to me, for my eyes were straight cleared, and I saw the great black tower just before me: but the great net which I spied so near me cast me in such a terror, that I ran back as far as I could in one breath without looking behind me. Then my benefactor thus bespoke me: "You have made the wonderfullest escape in the world; the water you used to drink is of a bewitching nature; you would else have been mightily shocked at the deformities and meanness of the place; for besides the set of blind fools, in whose company you was, you may now behold many others who are only bewitched after another no less dangerous manner. little that way, there goes a crowd of passengers; they have indeed so good a head as not to suffer themselves to be blinded by this bewitching water; the black tower is not vanished out of their sight, they see it whenever they look up to it: but see how they go sideways, and with their eyes downwards, as if they were mad, that they thus may rush into the net, without being beforehand troubled at the thought of so miserable a destruction. Their wills are so perverse, and their hearts so fond of the pleasures of the place, that rather than

Look a

forego them they will run all hazards, and | ceticus companions; that he need not own venture upon all the miseries and woes be- he married only to plunder an heiress of fore them. her fortune, nor pretend that he uses her ill, to avoid the ridiculous name of a fond husband.

Indeed, if I may speak my opinion of great part of the writings which once prevailed among us under the notion of hu

"See there that other company; though they should drink none of the bewitching water, yet they take a course bewitching and deluding. See how they choose the crookedest paths, whereby they have often the black tower behind them, and some-mour, they are such as would tempt one to times see the radiant column sideways, think there had been an association among which gives them some weak glimpse of it! the wits of those times to rally legitimacy These fools content themselves with that, out of our island. A state of wedlock was not knowing whether any other have any the common mark of all the adventurers in more of its influence and light than them- farce and comedy, as well as the essayers selves: this road is called that of Supersti- in lampoon and satire, to shoot at; and netion or Human Invention: they grossly thing was a more standing jest, in all clubs overlook that which the rules and laws of of fashionable mirth and gay conversation. the place prescribe to them, and contrive It was determined among those airy critics, some other scheme, and set off directions that the appellation of a sober man should and prescriptions for themselves, which signify a spiritless fellow. And I am apt He to think it was about the same time that they hope will serve their turn." showed me many other kinds of fools, good-nature, a word so peculiarly elegant which put me quite out of humour within our language, that some have affirmed it the place. At last he carried me to the cannot well be expressed in any other, right paths, where I found true and solid came first to be rendered suspicious, and pleasure, which entertained me all the in danger of being transferred from its way, until we came in closer sight of the original sense to so distant an idea as that pillar, where the satisfaction increased to of folly. that measure that my faculties were not able to contain it: in the straining of them I was violently waked, not a little grieved at the vanishing of so pleasing a dream. 'Glasgow, Sept. 29.'

No. 525.]

Saturday, November 1, 1712.

Ο δ' εις το σωφρον επ' αρετήν τ' αγών ερώς,
Ζάλωτος ανθρώποισιν.
Eurip.

That love alone, which virtue's laws control,
Deserves reception in the human soul.

It is my custom to take frequent oppor tunities of inquiring, from time to time, what success my speculations meet with in the town. I am glad to find, in particular, that my discourses on marriage have been well received. A friend of mine gives me to understand from Doctor's-commons, that more licenses have been taken out there of late than usual. I am likewise informed of several pretty fellows, who have resolved to commence heads of families by the first favourable opportunity. One of them writes me word that he is ready to enter into the bonds of matrimony, provided will give it him under my hand (as I now do) that a man may show his face in good company after he is married, and that he need not be ashamed to treat a woman with kindness who puts herself in his power for life.

I

I have other letters on this subject, which say that I am attempting to make a revolution in the world of gallantry, and that the consequence of it will be that a great deal of the sprightliest wit and satire of the last age will be lost; that a bashful fellow, upon changing his condition, will be no longer puzzled how to stand the raillery of his fa

I must confess it has been my ambition, in the course of my writings to restore, as well as I was able, the proper ideas of things. And as I have attempted this already on the subject of marriage in several papers, I shall here add some farther observations which occur to me on the same head.

Nothing seems to be thought, by our fine gentlemen, so indispensable an ornament in fashionable life, as love. A knight-errant,' says Don Quixote, without a mistress, is like a tree without leaves;' and a man of mode among us who has not some fair one to sigh for, might as well pretend to appear dressed without his periwig. We have lovers in prose innumerable. All our pretenders to rhyme are professed inamoratos; and there is scarce a poet good or bad, to be heard of, who has not some real or supposed Saccharissa to improve his vein.

If love be any refinement, conjugal love must be certainly so in a much higher degree. There is no comparison between the frivolous affectations of attracting the eyes of women with whom you are only captivated by way of amusement, and of whom perhaps you know nothing more than their features; and a regular and uniform endeavour to make yourself valuable, both as a friend and lover, to one whom you have chosen to be the companion of your life. The first is the spring of a thousand fopperies, silly artifices, falsehoods, and perhaps barbarities; or at best rises no higher than to a kind of dancing-school breeding, to give the person a more sparkling air. The latter is the parent of substantial virtues and agreeable qualities, and cultivates the mind while it improves the behaviour. The passion of love to a mistress, even where it

is most sincere, resembles too much the flame of a fever: that to a wife is like the

vital heat.

of you, and of your and her ancestors. Her ingenuity is admirable; her frugality extraordinary. She loves me; the surest pledge of her virtue; and adds to this a wonderful disposition to learning, which she has acquired from her affection to me. She reads my writings, studies them, and even gets them by heart. You would smile to see the concern she is in when I have a cause to plead, and the joy she shows when it is over. She finds means to have the first news brought her of the success I meet with in court, how I am heard, and what decree is made. If I recite any thing in public, she cannot refrain from placing herself privately in some corner to hear, where, with the utmost delight, she feasts upon my applauses. Sometimes she sings my verses; and accompanies them with the

I have often thought, if the letters written by men of good-nature to their wives were to be compared with those written by men of gallantry to their mistresses, the former, notwithstanding any inequality of style, would appear to have the advantage. Friendship, tenderness, and constancy, dressed in a simplicity of expression, recommend themselves by a more native elegance, than passionate raptures, extravagant encomiums, and slavish adoration. If we were admitted to search the cabinet of the beautiful Narcissa, among heaps of epistles from several admirers, which are there preserved with equal care, how few should we find but would make any one sick in the reading, except her who is flat-lute, without any master except love, the tered by them? But in how different a style must the wise Benevclus, who converses with that good sense and good humour among all his friends, write to a wife who is the worthy object of his utmost affection? Benevolus, both in public and private, and all occasions of life, appears to have every good quality and desirable ornament. Abroad he is reverenced and esteemed; at home beloved and happy. The satisfaction he enjoys there settles into an habitual complacency, which shines in his countenance, enlivens his wit, and seasons his conversation. Even those of his acquaintance, who have never seen him in his retirement, are sharers in the happiness of it; and it is very much owing to his being the best and best beloved of husbands, that he is the most steadfast of friends, and the most agreeable of companions.

There is a sensible pleasure in contemplating such beautiful instances of domestic life. The happiness of the conjugal state

of

best of instructors. From these instances I take the most certain omens of our perpetual and increasing happiness; since her affection is not founded on my youth and person, which must gradually decay, but she is in love with the immortal part of me, my glory and reputation. Nor indeed could less be expected from one who had the happiness to receive her education from you, who in your house was accustomed to every thing that was virtuous and decent, and even began to love me, by your recommendation. For, as you had always the greatest respect for my mother, you were pleased from my infancy to form me, to commend me, and kindly to presage I should be one day what my wife fancies I am. Accept therefore our united thanks; mine, that you have bestowed her on me; and hers, that you have given me to her, as a mutual grant of joy and felicity.

-Fortius utere loris. Ovid Met. Lib. ii. 127.

Keep a stiff rein.-Addison.

appears heightened to the highest degree No. 526.] Monday, November 3, 1712. it is capable of when we see two persons accomplished minds not only united in the same interests and affections, but in their taste of the same improvements and diversions. Pliny, one of the finest gentlemen and politest writers of the age in which he lived, has left us, in his letter to Hispulla, his wife's aunt, one of the most agreeable family pieces of this kind I have ever met with. I shall end this discourse with a translation of it, and I believe the reader will be of my opinion, that conjugal love is drawn in it with a delicacy which makes it appear to be, as I have represented it, an ornament as well as a virtue.

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I AM very loath to come to extremities with the young gentlemen mentioned in the following letter, and do not care to chastise them with my own hand, until I am forced by provocation too great to be suffered without the absolute destruction of my spectatorial dignity. The crimes of these offenders are placed under the observation of one of my chief officers, who is posted just at the entrance of the pass between London and Westminster. As I have great confidence in the capacity, resolution, and integrity of the person deputed by me to give an account of enormities, I doubt not but I shall soon have before me all proper notices which are requisite for the amendment of manners in public, and the instruction of each individual of the human species in what is due from him in respect to the whole body of mankind. The present paper shall consist only of the above-men

tioned letter, and the copy of a deputation which I have given to my trusty friend, Mr. John Sly; wherein he is charged to notify to me all that is necessary for my animadversion upon the delinquents mentioned by my correspondent, as well as all others described in the said deputation.

To the Spectator General of Great

Britain.

would but give them two or three touches with your own pen, though you might not perhaps prevail with them to desist entirely from their meditations, yet I doubt not but you would at least preserve them from being public spectacles of folly in our streets. I say two or three touches with your own pen; for I have already observed, Mr. Spec, that those Spectators which are so prettily laced down the sides with little

'I grant it does look a little familiar, but I c's, how instinctive soever they may be, do

must call you

not carry with them that authority as the
others. I do again therefore desire, that for
the sake of their dear necks, you would be-
stow one penful of your own ink upon them.
I know you are loath to expose them; and
it is, I must confess, a thousand pities that
any young gentleman who is come of honest
parents should be brought to public shame.
And indeed I should be glad to have them
handled a little tenderly at the first, but if
fair means will not prevail, there is then
no other way to reclaim them but by mak-
ing use of some wholesome severities; and

'DEAR DUMB,-Being got again to the farther end of the Widow's coffee-house, I shall from hence give you some account of the behaviour of our hackney-coachmen since my last. These indefatigable gentlemen, without the least design, I dare say, of self-interest or advantage to themselves, do still ply as volunteers day and night for the good of their country. I will not trouble you with enumerating many particulars, but I must by no means omit to inform you of an infant about six feet high, and be- I think it is better that a dozen or two of tween twenty and thirty years of age, who was seen in the arms of a hackney-coachman, driving by Will's coffee-house in Covent-garden, between the hours of four and five in the afternoon of that very day wherein you published a memorial against them. This impudent young cur, though he could not sit in a coach-box without holding, yet would venture his neck to bid defiance to your spectatorial authority, or to any thing that you countenanced. Who he was I know not, but I heard this relation this morning from a gentleman who was an eye witness of this his impudence; and I was willing to take the first opportunity to inform you of him, as holding it extremely 'P. S. Tom Hammercloth, one of our requisite that you should nip him in the bud. But I am myself most concerned for coachmen, is now pleading at the bar at my fellow-templars, fellow-students, and the other end of the room, but has a little fellow-labourers in the law, I mean such of too much vehemence, and throws out his them as are dignified and distinguished un-arms too much to take his audience, with der the denomination of hackney-coach- a good grace.'

such good-for-nothing fellows should be
made examples of, than that the reputa-
tion of some hundreds of as hopeful young
gentlemen as myself should suffer through
their folly. It is not, however, for me to
direct you what to do; but, in short, if our
coachmen will drive on this trade, the very
first of them that I do find meditating in
the street, I shall make bold to "take the
number of his chambers,"* together with
a note of his name, and despatch them to
you, that you may chastise him at your
own discretion. I am, dear Spec, for ever
your's, MOSES GREENBAG,
'Esq. if you please.

haberdasher of hats, and tobacconist, between the cities of London and West

minster.

men. Such aspiring minds have these am- To my loving and well-beloved John Sly, bitious young men, that they cannot enjoy themselves out of a coach-box. It is, however, an unspeakable comfort to me that I can now tell you that some of them are Whereas frequent disorders, affronts, grown so bashful as to study only in the indignities, omissions, and trespasses, for night time, or in the country. The other which there are no remedies by any form night I spied one of our young gentlemen of law, but which apparently disturb and very diligent at his lucubrations in Fleet disquiet the minds of men, happen near Street; and, by the way, I should be under the place of your residence; and that you some concern, lest this hard student should are, as well by your commodious situation, as one time or other crack his brain with stu- the good parts with which you are endowed, dying, but that I am in hopes nature has properly qualified for the observation of taken care to fortify him in proportion to the said offences; I do hereby authorize and the great undertakings he was designed for. depute you, from the hours of nine in the Another of my fellow-templars on Thurs-morning until four in the afternoon, to keep day last was getting up into his study at the bottom of Gray's-Inn-Lane, in order, I suppose, to contemplate in the fresh air. Now, sir, my request is, that the great modesty of these two gentlemen may be recorded as a pattern to the rest; and if you

a strict eye upon all persons and things that are conveyed in coaches, carried in carts, or walk on foot, from the city of London to the city of Westminster, or from the city

* An allusion to the number of a hackney-coach.

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