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where can this end, but as it frequently
does, in their placing all their industry,
pleasure, and ambition, on things which
will naturally make the gratifications of
life last, at best, no longer than youth and
good fortune? When we consider the least
ill consequence, it can be no less than look-
ing on their own condition, as years ad-
vance, with a disrelish of life, and falling
into contempt of their own persons, or being
the derision of others: But when they con-
sider themselves as they ought, no other
than an additional part of the species (for
their own happiness and comfort, as well
as that of those for whom they were born,)
their ambition to excel will be directed ac-
cordingly; and they will in no part of their
lives want opportunities of being shining
ornaments to their fathers, husbands, bro-
thers, or children.
T.

out of any value she herself had for the tri- | addition to what is truly commendable, fles. To this lesson, too hard for a woman, Hortensius added, that she must be sure to stay with her friends in the country till his return. As soon as Hortensius departed, Sylvana saw in her looking-glass, that the love he conceived for her was wholly owing to the accident of seeing her; and she was convinced it was only her misfortune the rest of mankind had not beheld her, or men of much greater quality and merit had contended for one so genteel, though bred in obscurity; so very witty, though never acquainted with court or town. She therefore resolved not to hide so much excellence from the world; but, without any regard to the absence of the most generous man alive, she is now the gayest lady about this town, and has shut out the thoughts of her husband, by a constant retinue of the vainest young fellows this age has produced; to entertain whom, she squanders away all Hortensius is able to supply her with, though that supply is purchased with No. 343.] Thursday, April 3, 1712. no less difficulty than the hazard of his life."

'Now, Mr. Spectator, would it not be a work becoming your office, to treat this criminal as she deserves? You should give it the severest reflections you can. You should tell women, that they are more accountable for behaviour in absence, than after death. The dead are not dishonoured by their levities; the living may return, and be laughed at by empty fops, who will not fail to turn into ridicule the good man, who is so unseasonable as to be still alive, and come and spoil good company. I am, sir, your most obedient humble servant,'

All strictness of behaviour is so unmercifully laughed at in our age, that the other much worse extreme is the more common folly. But let any woman consider, which of the two offences a husband would the more easily forgive, that of being less entertaining than she could to please company, or raising the desires of the whole room to his disadvantage; and she will easily be able to form her conduct. We have indeed carried women's characters too much into public life, and you shall see them now-adays affect a sort of fame: but I cannot help venturing to disoblige them for their service, by telling them, that the utmost of a woman's character is contained in domestic life; she is blameable or praiseworthy according as her carriage affects the house of her father or her husband. All she has to do in this world, is contained within the duties of a daughter, a sister, a wife, and a mother. All these may be well performed, though a lady should not be the very finest woman at an opera or an assembly. They are likewise consistent with a moderate share of wit, a plain dress, and a modest air. But when the very brains of the sex are turned, and they place their ambition on circumstances, wherein to excel is no

-Errat, et illinc

Huc venit, hinc illuc, et quoslibet occupat artus
Spiritus; eque feris humana in corpora transit,
Inque feras noster-
Ovid. Met. Lib. xv. 165.
-All things are but alter'd; nothing dies;
And here and there the unbody'd spirit flies,
By time, or force, or sickness, dispossess'd,
And lodges, where it lights, in man or beast.

6

Dryden.

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WILL HONEYCOMB, who loves to show upon occasion all the little learning he has picked up, told us yesterday at the club, that he thought there might be a great deal said for the transmigration of souls; and that the eastern parts of the world believed in that doctrine to this day. Sir Paul Rycaut,' says he, gives us an account of several well-disposed Mahometans that purchase the freedom of any little bird they see confined to a cage, and think they merit as much by it as we should do here by ransoming any of our countrymen from their captivity at Algiers. You must know,' says Will, the reason is, because they consider every animal as a brother or sister in disguise; and therefore think themselves obliged to extend their charity to them, though under such mean circumstances. They'll tell you,' says Will, that the soul of a man, when he dies, immediately passes into the body of another man, or of some brute, which he resembled in his humour, or his fortune, when he was one of us.'

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As I was wondering what this profusion of learning would end in, Will told us, that Jack Freelove, who was a fellow of whim, made love to one of those ladies who throw away all their fondness on parrots, monkeys, and lap-dogs. Upon going to pay her a visit one morning, he writ a very pretty epistle upon this hint. Jack,' says he, was conducted into the parlour, where he diverted himself for some time with her favourite monkey, which was chained in one of the windows; till at length observing a pen and

ink lie by him, he writ the following letter to his mistress in the person of the monkey, and upon her not coming down so soon as he expected, left it in the window, and went about his business.

The lady soon after coming into the parlour and seeing her monkey look upon a paper with great earnestness, took it up, and to this day is in some doubt,' says Will, whether it was written by Jack or the monkey.'

'MADAM,-Not having the gift of speech, I have a long time waited in vain for an opportunity of making myself known to you; and having at present the convenience of pen, ink, and paper, by me, I gladly take the occasion of giving you my history in writing, which I could not do by word of mouth. You must know, madam, that about a thousand years ago I was an Indian brachman, and versed in all those mysterious secrets which your European philosopher, called Pythagoras, is said to have learned from our fraternity. I had so ingratiated myself, by my great skill in the occult sciences, with a demon whom I used to converse with, that he promised to grant me whatever I should ask of him. I desired that my soul might never pass into the body of a brute creature; but this, he told me, was not in his power to grant me. I then begged, that, into whatever creature I should chance to transmigrate, I should still retain my memory, and be conscious that I was the same person who lived in different animals. This, he told me, was in his power, and accordingly promised, on the word of a demon, that he would grant me what I desired. From that time forth, I lived so unblameably, that I was made president of a college of brachmans, an office which I discharged with great integrity until the day of my death.

cessful in two or three chases, he gave me such a confounded gripe in his anger that I died of it.

In my next transmigration, I was again set upon two legs, and became an Indian tax-gatherer; but having been guilty of great extravagances, and being married to an expensive jade of a wife, I ran so cursedly in debt, that I durst not show my head. I could no sooner step out of my house but I was arrested by somebody or other that lay in wait for me. As I ventured abroad one night in the dusk of the evening, I was taken up and hurried into a dungeon, where I died a few months after.

'My soul then entered into a flying-fish, and in that state led a most melancholy life for the space of six years. Several fishes of prey pursued me when I was in the water; and if I betook myself to my wings, it was ten to one but I had a flock of birds aiming at me. As I was one day flying amidst a fleet of English ships, I observed a huge sea-gull whetting his bill, and hovering just over my head; upon my dipping into the water to avoid him, I fell into the mouth of a monstrous shark, that swallowed me down in an instant.

'I was some years afterwards, to my great surprise, an eminent banker in Lombard-street; and, remembering how I had formerly suffered for want of money, became so very sordid and avaricious, that the whole town cried shame of me. a miserable little old fellow to look upon; for I had in a manner starved myself, and was nothing but skin and bone when I died.

I was

'I was afterwards very much troubled and amazed to find myself dwindled into an emmet. I was heartily concerned to make so insignificant a figure, and did not know but some time or other I might be reduced to a mite, if I did not mend my manners. I therefore applied myself with great diligence to the offices that were allotted to me, and was generally looked upon as the notablest ant in the whole mole-hill. I was at last picked up as I was groaning under a burden, by an unlucky cock-sparrow, that lived in the neighbourhood, and had before made great depredations upon our commonwealth.

'I was then shuffled into another human body, and acted my part so well in it, that I became first minister to a prince who reigned upon the banks of the Ganges. I here lived in great honour for several years, but by degrees lost all the innocence of the brachman, being obliged to rifle and oppress the people to enrich my sovereign; till at length I became so odious, that my 'I then bettered my condition a little, and master, to recover his credit with his sub-lived a whole summer in the shape of a jects, shot me through the heart with an bee; but being tired with the painful and arrow, as I was one day addressing myself penurious life I had undergone in my two to him at the head of his army. last transmigrations, I fell into the other extreme, and turned drone. As I one day headed a party to plunder a hive, we were received so warmly by the swarm which defended it, that we were most of us left dead upon the spot.

Upon my next remove, I found myself in the woods under the shape of a jackal, and soon listed myself in the service of a lion. I used to yelp near his den about midnight, which was his time of rousing and seeking after prey. He always followed me in the rear, and when I had run down a fat buck, a wild goat, or a hare, after he had feasted very plentifully upon it himself, would now and then throw me a that was but half-picked, for my enment; but, upon my being unsuc

'I might tell you of many other transmigrations which I went through: how I was a town-rake, and afterwards did penance in a bay gelding for ten years; as also how I was a tailor, a shrimp, and a tom-tit. In the last of these my shapes, I was shot in the Christmas holidays by a young jacka

napes, who would needs try his new gun

upon me.

in his way, and withal so very merry during the whole entertainment, that he insensiBut I shall pass over these and several bly betrayed me to continue his competitor, other stages of life, to remind you of the which in a little time concluded in a comyoung beau who made love to you about six plete victory over my rival; after which, years since. You may remember, madam, by way of insult, I ate a considerable prohow he masked, and danced, and sung, portion beyond what the spectators thought and played a thousand tricks to gain you; me obliged in honour to do. The effect, and how he was at last carried off by a cold however, of this engagement, has made me that he got under your window one night in resolve never to eat more for renown; and a serenade. I was that unfortunate young I have, pursuant to this resolution, comfellow to whom you were then so cruel. pounded three wagers I had depending on Not long after my shifting that unlucky the strength of my stomach, which hapbody, I found myself upon a hill in Ethio-pened very luckily, because it had been pia, where I lived in my present grotesque stipulated in our articles either to play or shape, till I was caught by a servant of the pay. How a man of common sense could English factory, and sent over into Great be thus engaged is hard to determine; but Britain. I need not inform you how I came the occasion of this is, to desire you to ininto your hands. You see, madam, this is form several gluttons of my acquaintance, not the first time that you have had me in who look on me with envy, that they had a chain: I am, however, very happy in this best moderate their ambition in time, lest my captivity, as you often bestow on me infamy or death attend their success. I those kisses and caresses which I would forgot to tell you, sir, with what unspeakhave given the world for when I was a man. able pleasure I received the acclamations I hope this discovery of my person will not and applause of the whole board, when I tend to my disadvantage, but that you will had almost eat my antagonist into convulstill continue your accustomed favours to sions. It was then that I returned his mirth your most devoted humble servant, upon him with such success, as he was hardly able to swallow, though prompted by a desire of fame, and a passionate fond'P. S. I would advise your little shock-ness for distinction. I had not endeavoured dog to keep out of my way; for as I lock upon him to be the most formidable of my rivals, I may chance one time or other to give him such a snap as he won't like.'

'PUGG.'

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MR. SPECTATOR,-I think it has not yet fallen into your way to discourse on little ambition, or the many whimsical ways men fall into to distinguish themselves among their acquaintance. Such observations, well pursued, would make a pretty history of low life. I myself am got into a great reputation, which arose (as most extraordinary occurrences in a man's life seem to do,) from a mere accident. I was some days ago unfortunately engaged among a set of gentlemen, who esteem a man according to the quantity of food he throws down at a meal. Now I, who am ever for distinguishing myself according to the notions of superiority which the rest of the company entertain, ate so immoderately, for their applause, as had like to have cost me my life. What added to my misfortune was, that having naturally a good stomach, and having lived soberly for some time, my body was as well prepared for this contention as if it had been by appointment, I had quickly vanquished every glutton in company but one who was such a prodigy VOL. II. 7

to excel so far, had not the company been so loud in their approbation of my victory. I don't question but the same thirst after glory has often caused a man to drink quarts without taking breath, and prompted men to many other as difficult enterprises: which, if otherwise pursued, might turn very much to a man's advantage. This ambition of mine was indeed extravagantly pursued; however, I cannot help observing, that you hardly ever see a man commended for a good stomach, but he immediately falls to eating more, (though he had before dined,) as well to confirm the person that commended him in his good opinion of him, as to convince any other at the table, who may have been unattentive enough not to have done justice to his character. I am, sir, your humble servant,

EPICURE MAMMON.'

'MR. SPECTATOR,-I have wrote to you three or four times, to desire you would take notice of an impertinent custom the women, the fine women, have lately fallen into, of taking snuff. This silly trick is attended with such a coquette air in some ladies, and such a sedate masculine one in others, that I cannot tell which most to complain of: but they are to me equally disagreeable. Mrs. Santer is so impatient of being without it, that she takes it as often as she does salt at meals: and as she affects a wonderful ease and negligence in all her manner, an upper lip mixed with snuff and the sauce, is what is presented to the observation of all who have the honour to eat with her. The pretty creature, her

So spake our sire, and by his countenance seem'd
Ent ring on studious thoughts abtruse; which Eve
Perceiving, where she sat retir'd in sight,
With lowliness majestic from her seat,
And grace that won who saw to wish her stay,
Rose; and went forth among her fruits and flowers,
To visit how they prosper'd, bud and bloom,
Her nursery: they at her coming sprung,
And, touch'd by her fair tendance, gladlier grew.
Yet went she not, as not with such discourse,
Delighted, or not capable her ear

Of what was high: such pleasure she reserv'd,
Adam relating, she sole auditress;
Her husband the relator she prefer'd
Before the angel, and of him to ask
Chose rather: he, she knew, would intermix
Grateful digressions, and solve high dispute
With conjugal caresses; from his lip
Not words alone pleas'd her. O, when meet now
Such pairs, in love and mutual honour join'd!

niece, does all she can to be as disagreeable | book, which is filled with Adam's account as her aunt; and if she is not as offensive to of his passion and esteem for Eve, would the eye, she is quite as much to the ear, have been improper for her hearing, and and makes up all she wants in a confident has therefore devised very just and beautiair, by a nauseous rattle of the nose, when ful reasons for her retiring: the snuff is delivered, and the fingers make the stops and closes on the nostriis. This, perhaps, is not a very courtly image in speaking of ladies; that is very true: but where arises the offence? Is it in those who commit, or those who observe it? As for my part, I have been so extremely disgusted with this filthy physic hanging on the lip, that the most agreeable conversation, or person, has not been able to make up for it. As to those who take it for no other end but to give themselves occasion for pretty action, or to fill up little intervals of discourse, I can bear with them; but then they must not use it when another is speaking, who ought to be heard with too much respect, to admit of offering at that time from hand to hand the snuff-box. Flavilla is so far taken with her behaviour in this kind, that she pulls cut her box (which is indeed full of good Brazil,) in the middle of the sermon; and, to show she has the audacity of a well-bred woman, she offers it to the men as well as to the women who sit near her: but since by this time all the world knows she has a fine hand, I am in hopes she may give herself no further trouble in this matter. On Sunday was sevennight, when they came about for the offering, she gave her charity with a very good air, but at the same time asked the church-warden if he would take a pinch. Pray, sir, think of these things in time, and you will oblige, your humble servant,

T.

No. 345.] Saturday, April 5, 1712.

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But

Sanctius his animal, mentisque capacius altæ
Deerat adhuc, et quod dominari in cætera posset,
Natus homo est.
Ovid. Met. Lib. i. 76.

A creature of a more exalted kind
Was wanting yet, and then was man design'd:
Conscious of thought, of more capacious breast,
For empire form'd, and fit to rule the rest.-Dryden.
THE accounts which Raphael gives of
the battle of angels, and the creation of the
world, have in them those qualifications
which the critics judge requisite to an epi-
sode. They are nearly related to the prin-
cipal action, and have a just connexion with

the fable.

The eighth book opens with a beautiful description of the impression which this discourse of the archangel made on our first parents. Adam afterwards, by a very natural curiosity, inquires concerning the motions of those celestial bodies which make the most glorious appearance among the six days' work. The poet here, with a great deal of art, represents Eve as withdrawing from this part of their conversation, to amusements more suitable to her sex. He well knew that the episode in this

The angel's returning a doubtful answer to Adam's inquiries, was not only proper for the moral reason which the poet assigns, but because it would have been highly absurd to have given the sanction of an archangel to any particular system of philosophy. The chief points in the Ptolemaic and Copernican hypotheses are described with great conciseness and perspicuity, and at the same time dressed in very pleasing and poetical images.

Adam, to detain the angel, enters afterwards upon his own history, and relates to him the circumstances in which he found himself upon his creation; as also his conversation with his Maker, and his first meeting with Eve. There is no part of the poem more apt to raise the attention of the reader than this discourse of our great ancestor; as nothing can be more surprising and delightful to us, than to hear the sentiments that arose in the first man, while he was yet new and fresh from the hands of his Creator. The poet has interwoven every thing which is delivered upon this subject in holy writ with so many beautiful imaginations of his own, that nothing can be conceived more just and more natural than this whole episode. As our author knew this subject could not but be agreeable to his reader, he would not throw it into the relation of the six days' work, but reserved it for a distinct episode, that he might have an opportunity of expatiating upon it more at large. Before I enter upon this part of the poem, I cannot but take notice of two shining passages in the dialogue between Adam and the angel. The first is that wherein our ancestor gives an account of the pleasure he took in conversing with him, which contains a very noble moral.

For while I sit with thee, I seem in heaven,
And sweeter thy discourse is to my ear
Than fruits of palm-trees (pleasantest to thirst
And hunger both, from labour) at the hour
Of sweet repast; they satiate and soon fill,
Though pleasant; but thy words, with grace divine
Imbued, bring to their sweetness no satiety.

The other I shall mention, is that in which the angel gives a reason why he should be glad to hear the story Adam was about to relate.

'For I that day was absent as befel,
Bound on a voyage uncouth and obscure,
Far on excursion towards the gates of hell,
Squar'd in full legion (such command we had,)
To see that none thence issued forth a spy,
Or enemy, while God was in his work,
Lest he, incens'd at such eruption bold,
Destruction with creation might be mix'd.'

There is no question but our poet drew the image in what follows from that in Virgil's sixth book, where Æneas and the Sybil stand before the adamantine gates, which are there described as shut upon the place of torments, and listen to the groans, the clank of chains, and the noise of iron whips, that were heard in those regions of pain and

sorrow.

Fast we found, fast shut

The dismal gates, and barricado'd strong;
But long ere our approaching heard within
Noise, other than the sound of dance or song,
Torment, and loud lament, and furious rage.'

prepared for his reception, are also circumstances finely imagined, and grounded upon what is delivered in sacred story.

These and the like wonderful incidents in this part of the work, have in them all the beauties of novelty, at the same time that they have all the graces of nature.

They are such as none but a great genius could have thought of; though, upon the perusal of them, they seem to rise of themselves from the subject of which he treats. In a word, though they are natural, they are not obvious; which is the true characterof all fine writing.

The impression which the interdiction of the tree of life left in the mind of our first parent is described with great strength and judgment; as the image of the several beasts and birds passing in review before him is very beautiful and lively:

Each bird and beast behold

Approaching two and two, these cow'ring low
With blandishment; each bird stoop'd on his wing.
I nam'd them as they pass'd.'-

Adam in the next place, describes a conAdam then proceeds to give an account ference which he held with his Maker upon of his condition and sentiments immediately the subject of solitude. The poet here reafter his creation. How agreeably does he presents the Supreme Being as making an represent the posture in which he found essay of his own work, and putting to the himself, the delightful landscape that sur-trial that reasoning faculty with which he rounded him, and the gladness of heart which grew up in him on that occasion!

-'As new wak'd from soundest sleep,
Soft on the flow'ry herb I found me laid
In balmy sweat, which with his beams the sun
Soon dry'd, and on the reeking moisture fed,
Straight towards heaven my wond'ring eyes I turn'd
And gaz'd awhile the ample sky; till rais'd
By quick instinctive motion, up I sprung,
As thitherward endeavouring, and upright
Stood on my feet. About me round I saw
Hill, dale, and shady woods, and sunny plains,
And liquid lapse of murmuring streams: by these,
Creatures that liv'd and mov'd, and walk'd, or flew,
Birds on the branches warbling; all things smil'd
With fragrance, and with joy my heart o'erflow'd.'
Adam is afterwards described as sur-
prised at his own existence, and taking a
survey of himself and of all the works of
nature. He likewise is represented as dis-
covering, by the light of reason, that he,
and every thing about him, must have been
the effect of some Being infinitely good and
powerful, and that this Being had a right to
his worship and adoration. His first address
to the Sun, and to those parts of the crea-
tion which made the most distinguished
figure, is very natural and amusing to the
imagination:

-Thou Sun,' said I. 'Fair light,
And thou enlighten'd earth, so fresh and gay,
Ye hills, and dales, ye rivers, woods, and plains,
And ye that live and move, fair creatures, tell,
Tell, if ye saw, how came I thus? how here?'

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had endued his creature. Adam urges, in
this divine colloquy, the impossibility of his
being happy, though he was the inhabitant
of Paradise, and lord of the whole creation,
without the conversation and society of
some rational creature who should partake
those blessings with him. This dialogue,
which is supported chiefly by the beauty of
the thoughts, without other poetical orna-
ment, is as fine a part as any in the whole
poem. The more the reader examines the
justness and delicacy of its sentiments, the
more he will find himself pleased with it.
The poet has wonderfully preserved the
character of majesty and condescension in
the Creator, and, at the same time, that of
humility and adoration in the creature, as
particularly in the following lines:

Thus I presumptuous; and the vision bright,
As with a smile more brighten'd, thus reply'd, &c.
-I with leave of speech implor'd,
And humble deprecation, thus reply'd:
"Let not my words offend thee, Heavenly Power,
My Maker, be propitious while I speak." &c.

Adam then proceeds to give an account of his second sleep, and of the dream in which he beheld the formation of Eve. The new passion that was awakened in him at the sight of her is touched very finely.

'Under his forming hands a creature grew,
Manlike, but diff'rent sex : so lovely fair,
That what seem'd fair in all the world, seem'd now
Mean, or in her summ'd up, in her contain'd,
And in her looks, which from that time infus'd
Sweetness into my heart, unfelt before;
And into all things from her air inspir'd
The spirit of love and amorous delight.'

Adam's distress upon losing sight of this beautiful phantom, with his exclamations of joy and gratitude at the discovery of a real creature who resembled the apparition

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