Such as not seeke to get the start In state, by power, parts, or bribes, Ambition's bawdes: but move the tribes By vertue, modestie, desert. Such as to justice will adhere, What ever great one it offend : And from the' embraced truth not bend For envie, hatred, gifts, or feare. That by their deeds will make it knowne, The Cipi, Curtii, who did give Themselves for Rome: and would not live As men, good only for a yeare. Such were the great Camilli too; The Fabii, Scipios; that still thought No worke, at price enough, was brought, That for their countrey they could doe. And to her honour did so knit, 1 As all their acts were understood The sinewes of the publick good: And they themselves one soule with it. These men were truely magistrates; These neither practis'd force nor formes: Nor did they leave the helme in stormes! And such they are make happie states. What age is this, where honest men, A sea of some foule mouth or pen And call their diligence deceipt ; Their vertue, vice; Their watchfulnesse but lying in wait; And blood the price. Helpe, youths and virgins, help to sing From forth the mother's lap2, See Hesperus is yet in view! Haste, tender lady, and adventer; The covetous house would have you enter, That he might wealthy be, Now, youths, let go your pretty armes ; On Hymen, Hymen call, Good matrons, that so well are known Place you our bride to night; So now you may admit him in ; But chaste and holy love, Now free from vulgar spight or noise, And look before you yeeld to slumber, But keep the bride's faire eyes Fest. 4 At the entrance of the bride, the custome was to give her the keyes, to signifie that she was abso1 This poeme had for the most part versum inter-lute mistris of the place, and the whole disposition calarem or carmen Amabæum: yet that not always one, but oftentimes varied, and sometimes neglected in the same song, as in ours you shall find observed. 2 The bride was always fain'd to be ravished, ex gremio matris: or (if she were wanting) ex proxima necessitudine, because that had succeeded well to Romulus, who by force gat wives for him and his, from the Sabines. See Fest, and that of Catul. Qui rapis teneram ad virum virginem. 3 When he is Phosphorus, yet the same star, as I have noted before. of the family at her care. "This was also another rite: that she might not touch the threshold as she entred, but was lifted over it. Servius saith, because it was sacred to Vesta. Plut. in Quæst. Rom. remembers divers causes. But that, which I take to come neerest the truth, was only the avoyding of sorcerous drugs, used by witches to be buried under that place, to the destroying of marriage-amity, or the power of generation. See Alexand, in Genialib, and Christ. Landus upon Catul. • For this, looke Fest. in Voc. Rapi. Then, coyne them, twixt your lips so sweet, And let not cockles closer meet; Nor may your murmuring Loves Be drown'd by Cypris' doves: As when your armes are twin'd: And Juno, whose great powers protect And, thou, thy happy charge, Glad Genius, enlarge; That they may both, e're day, And Venus, thou, with timely seed (Which may their after comforts breed) But, e're ten moones be wasted, And, when the babe to light is shown, Much of the father's face, And fame let it inherit. That men may blesse th' embraces, Cease, youths and virgins, you have done; And, though full yeares be told, LOVE, A LITTLE BOY. FROM THE MASQUE ON LORD HADDINGTON'S MARRIAGE, FIRST GRACE. BEAUTIES, have ye seen this toy, Called Love, a little boy, Almost naked, wanton, blind, If he be amongst ye, say; SECOND GRACE. She, that will but now discover THIRD GRACE. H' hath of markes about him plenty: And his breath a flame entire, FIRST GRACE. At his sight, the Sun hath turned, SECOND GRACE. Wings he hath, which though yee clip, THIRD GRACE. He doth beare a golden bow, Any head more sharp than other, FIRST GRACE. Still the fairest are his fuell. And his bathes their warmest blood: SECOND GRACE. Trust him not: his words, though sweet, Every gift it is a bait ; Not a kisse, but poyson beares; THIRD GRACE. Idle minutes are his raigne; FIRST GRACE. If by these ye please to know him, Beauties, be not nice, but show him. SECOND GRACE. Though ye had a will, to hide him, Now, we hope, ye'le not abide him. THIRD GRACE. Since ye heare his falser play; And that he is Venus' run-away. Wake too: for they 'I tell nothing of your nights: But, that in Hymen's warre You perfect are. And such perfection, wee Doe pray, should bee. Shine, Hesperus, shine forth thou wished starre That, ere the rosie-fingerd morne Behold nine moones, there may be borne A babe, t' uphold the fame Of Radcliffe's blood, and Ramsey's name: Weare the long honours of his father's deed. And all perfection, wee Wish, you should see. Shine, Hesperus, shine forth, thou wished starre. WITCHES' CHARMS. FROM THE MASQUE OF QUEENS. SISTERS, stay, we want our dame; And the charme we use to say; FIRST CHARME. Dame, dame, the watch is set: From the rocks, and from the dens, Comes she not yet? SECOND CHARME. The weather is faire, the wind is good, And sadle your goate, or your greene cock, Nor yet? nay, then, THIRD CHARME. The owle is abroad, the bat, and the toad, The ant, and the mole sit both in a hole, The Moone it is red, and the starres are fled, The ditch is made, and our nayles the spade, There lacks but the blood, to make up the flood, Quickly, dame, then, bring your part in, A worme in his mouth, and a thorne in 's taile, With a whip i' your hand, to make him go. O, now she's come! Let all be dumbe. DAME, HAGS. Well done, my Hags. And, come we fraught with spight, To overthrow the glory of this night? Holds our great purpose? HAG. Yes. DAM. But want's there none Of our just number? HAG. Call us one, by one, And then our Dame shall see. DAM. First, then, advance My drowsie servant, stupide Ignorance, Whose eyes do never sleep; let her knit hands DAM. Joyne now our hearts, we faithfull opposites We are ready for. DAM. Then fall too. But first relate me, what you have sought, HAGGES. 1. I have been, all day, looking after 2. I have beene gathering wolves' haires, 3. I, last night, lay all alone O' the ground, to heare the mandrake grone; 4. And I ha' beene choosing out this scull, 5. Under a cradle I did creepe, By day; and, when the child was asleepe, At night, I suck'd the breath; and rose, And pluck'd the nodding nurse by the nose. 6. I had a dagger: what did I with that? Kill'd an infant, to have his fat. A piper it got, at a church-ale, I bade him, againe blow wind i' the taile. 7. A murderer, yonder, was hung in chaines, The Sun and the wind had shrunk his veines; I bit off a sinew, I clipp'd his haire. I brought off his rags, that danc'd i' the ayre. 8. The scritch-owles' egs, and the feathers black, 9. And I ha' been plucking (plants among) 10. I, from the jaws of a gardiner's bitch, 11. I went to the toad breeds under the wall, I charm'd him out, and he came at my call; I scratch'd out the eyes of the owle before, I tore the bat's wing; what would you have more? DAME. Yes, I have brought (to helpe our vows) [Here, the Dame put her selfe in the midst of them, and began her following invocation; wherein she tooke occasion, to boast all the power attributed to witches by the ancients; of which, every poet (or the most) doe give some: Homer to Circe, in the Odyss.; Theocritus to Simatha, in Pharmaceu tria; Virgil to Alphesibæus, in his. Ovid to Dipsas, in Amor. to Medea and Circe, in Metamorph. Tibullus to Saga; Horace to Camidia, Sagana, Veia, Folia; Seneca to Medea, and the nurse, in Herc. Etc. Petr. Arbiter to his Sage, in Frag. and Claudian to Megæra, lib. 1. in Rfinum; who takes the habit of a witch, as these do, and supplies that historicall part in the poem, beside her morall person of a Fury; confirming the same drift, in ours.] |