NUMBER 79. Saturday, October 20. 1759.

SIR,

TO THE IDLER.

YOUR acceptance of a former letter on Painting, gives me encouragement to offer a few more sketches on the same subject.

Amongst the Painters and the writers on Painting, there is one maxim universally admitted and continually inculcated. Imitate Nature, is the invariable rule; but I know none who have explained in what manner this rule is to be understood; the consequence of which is, that every one takes it in the most obvious sense, that objects are represented naturally, when they have such relief that they seem real. It may appear strange, perhaps, to hear this sense of the rule disputed; but it must be considered, that if the excellency of a Painter consisted only in this kind of imitation, Painting must lose its rank, and be no longer considered as a liberal art, and sister to Poetry: this imitation being merely mechanical, in which the slowest intellect is always sure to succeed best; for the Painter of genius cannot stoop to drudgery, in which the understanding has no part; and what pretence has the Art to claim kindred with Poetry, but by its power over the imaignation? To this power the Painter of genius directs his aim ; in this sense he studies Nature, and often arrives at his end, even by being unnatural, in the confined sense of the word.

The grand style of Painting requires this minute attention to be carefully avoided, and must be kept as separate from it as the style of Poetry from that of History. Poetical ornaments destroy that air of truth and plainness which ought to characterise History; but the very being of Poetry consists in departing from this plain narration, and adopting every ornament that will warm the imagination. To desire to see the excellencies of each style united, to mingle the Dutch with the Italian School, is to join contrarieties which cannot subsist together, and which destroy the efficacy of each other. The Italian attends only to the invariable, the great and general ideas which are fixed and inherent in universal Nature; the Dutch, on the contrary, to literal truth and a minute exactness in the detail, as I may say, of Nature modified by accident. The attention to these petty peculiarities is the very cause of this naturalness so much admired in the Dutch pictures, which, if we suppose it to be a beauty, is certainly of a lower order, that ought to give place to a beauty of a superior kind, since one cannot be obtained but by departing from the other.

If my opinion were asked concerning the works of Michael Angelo, whether they would receive any advantage from possessing this mechanical merit, I should not scruple to say, they would lose, in a great measure, the effect which they now have on every mind susceptible of great and noble ideas. His works may be said to be all genius and soul; and why should they be loaded with heavy matter, which can only counteract his purpose by retarding the progress of the imagin-ation?

If this opinion should be thought one of the wild extravagances of enthusiasm, I shall only say, that those who censure it are not conversant in the works

of the great Masters. It is very difficult to determine the exact degree of enthusiasm that the arts of Painting and Poetry may admit. There may perhaps be too great an indulgence, as well as too great a restraint of imagination; and if the one produces incoherent monsters, the other produces what is full as bad, lifeless insipidity. An intimate knowledge of the passions and good sense, but not common sense, must at last determine its limits. It has been thought, and I believe with reason, that Michael Angelo sometimes transgressed those limits; and I think I have seen figures by him, of which it was very difficult to determine, whether they were in the highest degree sublime or extremely ridiculous. Such faults may be said to be the ebullition of genius; but at least he had this merit, that he never was insipid; and whatever passion his works may excite, they will always escape contempt.

What I have had under consideration is the sublimest style, particularly that of Michael Angelo, the Homer of Painting. Other kinds may admit of this naturalness, which of the lowest kind is the chief merit; but in Painting, as in Poetry, the highest style has the least of common nature.

One may safely recommend a little more enthusiasm to the modern Painters; too much is certainly not the vice of the present age. The Italians seem to have been continually declining in this respect from the time of Michael Angelo to that of Carlo Maratti, and from thence to the very bathos of insipidity to which they are now sunk; so that there is no need of remarking, that where I mentioned the Italian Painters in opposition to the Dutch, I mean not the moderns, but the heads of the old Roman and Bolognian Schools; nor did I mean to include in my idea of a

an

Italian Painter, the Venetian School, which may be said to be the Dutch part of the Italian Genius. I have only to add a word of advice to the Painters, that however excellent they may be in Painting naturally, they would not flatter themselves very much upon it; and to the Connoisseurs, that when they see a cat or a fiddle painted so finely, that, as the phrase is, it looks as if you could take it up, they would not for that reason immediately compare the Painter to Raffaelle and Michael Angelo.

NUMBER 82. Saturday, November 10. 1759.

TO THE IDLER.

SIR, DISCOURSING in my last letter on the different practice of the Italian and Dutch Painters, I observed that "the Italian Painter attends only to the invariable, the great, and general ideas, which are fixed and inherent in universal nature."

I was led into the subject of this letter by endeavouring to fix the original cause of this conduct of the Italian Masters. If it can be proved that by this choice they selected the most beautiful part of the creation, it will show how much their principles are founded on reason, and, at the same time, discover the origin of our ideas of beauty.

I suppose it will be easily granted, that no man can judge whether any animal be beautiful in its kind, or deformed, who has seen only one of that species; this is as conclusive in regard to the human figure; so that if a man, born blind, were to recover his sight, and the most beautiful woman were brought before him, he could not determine whether she was handsome or not; nor if the most beautiful and most deformed were produced, could he any better determine to which he should give the preference, having seen only those two. To distinguish beauty, then, implies the having seen many individuals of that species. If it is asked, how is more