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tions. The strong tendency in our nearest allies, the monkeys, in microcephalous idiots, and in the barbarous races of mankind, to imitate whatever they hear, deserves notice, as bearing on the subject of imitation. Since monkeys certainly understand much that is said to them by man, and, when wild, utter signal-cries of danger to their fellows; and since fowls give distinct warnings for danger on the ground, or in the sky from hawks (both, as well as a third cry, intelligible to dogs), may not some unusually wise ape-like animal have imitated the growl of a beast of prey, and thus told his fellow-monkeys the nature of the expected danger? This would have been a first step in the formation of a language.

As the voice was used more and more, the vocal organs would have been strengthened and perfected through the principle of the inherited effects of use; and this would bave reacted on the power of speech.

The fact of the higher apes not using their Page 89. vocal organs for speech no doubt depends on their intelligence not having been sufficiently advanced. The possession by them of organs, which with long-continued practice might have been used for speech, although not thus used, is paralleled by the case of many birds which possess organs fitted for singing, though they never sing. Thus, the nightingale and crow have vocal organs similarly constructed, these being used by the former for diversified song, and by the latter only for croaking.

DEVELOPMENT OF LANGUAGES AND SPECIES COMPARED.

Descent of Man, page 90.

The formation of different languages and of distinct species and the proofs that both have been developed through a gradual process are curiously parallel. But we can trace the forma

tion of many words further back than that of species, for we can perceive how they actually arose from the imitation of various sounds. We find in distinct languages striking homologies due to community of descent, and analogies due to a similar process of formation. The manner in which certain letters or sounds change when others change is very like correlated growth. We have in both cases the reduplication of parts, the effects of long-continued use, and so forth. The frequent presence of rudiments, both in languages and in species, is still more remarkable. The letter m in the word am means I; so that, in the expression I am, a superfluous and useless rudiment has been retained. In the spelling also of words, letters often remain as the rudiments of ancient forms of pronunciation. Languages, like organic beings, can be classed in groups under groups; and they can be classed either naturally according to descent, or artificially by other characters. Dominant languages and dialects spread widely, and lead to the gradual extinction of other tongues. A language, like a species, when once extinct, never, as Sir C. Lyell remarks, reappears. The same language never has two birthplaces. Distinct languages may be crossed or blended together. We see variability in every tongue, and new words are continually cropping up; but, as there is a limit to the powers of the memory, single words, like whole languages, gradually become extinct. As Max Müller has well remarked: "A struggle for life is constantly going on among the words and grammatical forms in each language. The better, the shorter, the easier forms are constantly gaining the upper hand, and they owe their success to their own inherent virtue." To these more important causes of the survival of certain words, mere novelty and fashion may be added; for there is in the mind of man a strong love for slight changes

in all things. The survival or preservation of certain favored words in the struggle for existence is natural selection.

The perfectly regular and wonderfully complex construction of the languages of many barbarous nations has often been advanced as a proof, either of the divine origin of these languages, or of the high art and former civilization of their founders. Thus F. von Schlegel writes: "In those languages which appear to be at the lowest grade of intellectual culture, we frequently observe a very high and elaborate degree of art in their grammatical structure. This is especially the case with the Basque and the Lapponian, and many of the American languages." But it is assuredly an error to speak of any language as an art, in the sense of its having been elaborately and methodically formed. Philologists now admit that conjugations, declensions, etc., originally existed as distinct words, since joined together; and, as such words express the most obvious relations between objects and persons, it is not surprising that they should have been used by the men of most races during the earliest ages. With respect to perfection, the following illustration will best show how easily we may err: a crinoid sometimes consists of no less than one hundred and fifty thousand pieces of shell, all arranged with perfect symmetry in radiating lines; but a naturalist does not consider an animal of this kind as more perfect than a bilateral one with comparatively few parts, and with none of these parts alike, excepting on the opposite sides of the body. He justly considers the differentiation and specialization of organs as the test of perfection. So with languages; the most symmetrical and complex ought not to be ranked above irregular, abbreviated, and bastardized languages.

Descent of Man, page 92.

THE SENSE OF BEAUTY.

This sense has been declared to be peculiar to man. I refer here only to the pleasure given by certain colors, forms, and sounds, and which may fairly be called a sense of the beautiful; with cultivated men such sensations are, however, intimately associated with complex ideas and trains of thought. When we behold a male bird elaborately displaying his graceful plumes or splendid colors before the female, while other birds, not thus decorated, make no such display, it is impossible to doubt that she admires the beauty of her male partner. As women everywhere deck themselves with these plumes, the beauty of such ornaments can not be disputed. As we shall see later, the nests of humming-birds and the playing passages of bower-birds are tastefully ornamented with gayly-colored objects; and this shows that they must receive some kind of pleasure from the sight of such things. With the great majority of animals, however, the taste for the beautiful is confined, as far as we can judge, to the attractions of the opposite sex. The sweet strains poured forth by many male birds during the season of love are certainly admired by the females, of which fact evidence will hereafter be given. If female birds had been incapable of appreciating the beautiful colors, the ornaments, and voices of their male partners, all the labor and anxiety exhibited by the latter in displaying their charms before the females would have been thrown away; and this it is impossible to admit. Why certain bright colors should excite pleasure can not, I presume, be explained, any more than why certain flavors and scents are agreeable; but habit has something to do with the result, for

that which is at first unpleasant to our senses, ultimately becomes pleasant, and habits are inherited.

Descent of Man, page 568.

DEVELOPMENT OF THE EAR FOR MUSIC.

A critic has asked how the ears of man, and he ought to have added of other animals, could have been adapted by selection so as to distinguish musical notes. But this question shows some confusion on the subject; a noise is the sensation resulting from the co-existence of several aërial "simple vibrations" of various periods, each of which intermits so frequently that its separate existence can not be perceived. It is only in the want of continuity of such vibrations, and in their want of harmony inter se, that a noise differs from a musical note. Thus an ear to be capable of discriminating noises-and the high importance of this power to all animals is admitted by every one-must be sensitive to musical notes. We have evidence of this capacity even low down in the animal scale; thus crustaceans are provided with auditory hairs of different lengths, which have been seen to vibrate when the proper musical notes are struck. As stated in a previous chapter, similar observations have been made on the hairs of the antennæ of gnats. It has been positively asserted by good observers that spiders are attracted by music. It is also well known that some dogs howl when hearing particular tones. Seals apparently appreciate music, and their fondness for it "was well known to the ancients, and is often taken advantage of by the hunters at the present day."

Therefore, as far as the mere perception of musical notes is concerned, there seems no special difficulty in the case of man or of any other animal.

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