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and eccentric humorist, a clergyman and a libertine, a fiddler and a philosopher, who preferred "whining over a dead ass to relieving a living mother,"1 selfish in act, selfish in word, who in everything takes a contrary view of himself and of others. His book is like a great storehouse of articles of virtu, where curiosities of all ages, kinds, and countries lie jumbled in a heap; forms of excommunication, medical consultations, passages of unknown or imaginary authors, scraps of scholastic erudition, strings of absurd histories, dissertations, addresses to the reader. His pen leads him; he has neither sequence nor plan; nay, when he lights upon anything orderly, he purposely contorts it; with a kick he sends the pile of folios next to him over the history he has commenced, and dances on the top of them. He delights in disappointing us, in sending us astray by interruptions and delays.2 Gravity displeases him, he treats it as a hypocrite: to his liking folly is better, and he paints himself in Yorick. In a well-constituted mind ideas march one after another, with uniforn motion or acceleration; in this odd brain they jump about like a rout of masks at a carnival, in troops, each dragging his neighbour by the feet, head, coat, amidst the most general and unforeseen hubbub. All his little lopped phrases are somersaults; we pant as we read. The tone is never for two minutes the same; laughter comes, then the beginning of emotion, then scandal, then wonder, then sensibility, then laughter again. The mischievous joker pulls and entangles the threads of all our feelings, and makes us go hither,

1 Byron's Works, ed. Moore, 17 vols. 1832; Life, iii. 127, note. 2 There is a distinct trace of a spirit similar to that which is here sketched, in a select few of the English writers. Pultock's Peter Wilkins the Flying Man, Amory's Life of John Buncle, and Southey's Doctor, are instances of this. Rabelais is probably their prototype.-TR.

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thither, in a whimsical manner, like puppets. Amongst these various threads there are two which he pulls more willingly than the rest. Like all men who have nerves, he is subject to sensibility; not that he is really kindly and tender-hearted; on the contrary, his life is that of an egotist; but on certain days he must needs weep, and he makes us weep with him. He is moved on behalf of a captive bird, of a poor ass, which, accustomed to blows, " looked up pensive," and seemed to say, "Don't thrash me with it (the halter); but if you will, you may." He will write a couple of pages on the attitude of this donkey, and Priam at the feet of Achilles was not more touching. Thus in a silence, in an oath, in the most trifling domestic action, he hits upon exquisite refinements and little heroisms, a variety of charming flowers, invisible to everybody else, which grow in the dust of the driest road. One day Uncle Toby, the invalided captain, catches, after "infinite attempts," a big buzzing fly, who has cruelly tormented him all dinner-time; he gets up, crosses the room on his suffering leg, and opening the window, cries: "Go, poor devil, get thee gone; why should I hurt thee? This world surely is wide enough to hold both thee and me." 2 This womanish sensibility is too fine to be described; we should have to give a whole story-that of Lefevre, for instance that the perfume might be inhaled; this perfume evaporates as soon as we touch it, and is like the weak fleeting odour of flowers, brought for one moment into a sick-chamber. What still more increases this sad sweetness is the contrast of the free and easy waggeries which, like a hedge of

1 Sterne's Works, 7 vols., 1783, 3; tram Shandy, vii. ch. xxxii.

The Life and Opinions of Tris

2 Ibid. 1, ii. ch. xii.

nettles, encircles them on all sides. Sterne, like all men whose mechanism is over-excited, has odd desires. He loves the nude, not from a feeling of the beautiful, and in the manner of painters, not from sensuality and frankness like Fielding, not from a search after pleasure like Dorat, Boufflers, and all those refined epicures, who at that time were rhyming and enjoying themselves in France. If he goes into dirty places, it is because they are forbidden and not frequented. What he seeks there is singularity and scandal. The allurement of this forbidden fruit is not the fruit, but the prohibition; for he bites by preference where the fruit is half rotten or worm-eaten. That an epicurean delights in detailing the pretty sins of a pretty woman is nothing wonderful; but that a novelist takes pleasure in watching the bedroom of a musty, fusty old couple, in observing the consequences of the fall of a burning chestnut in a pair of breeches,1 in detailing the questions of Mrs. Wadman on the consequences of wounds in the groin,' can only be explained by the aberration of a perverted fancy, which finds its amusement in repugnant ideas, as spoiled palates are pleased by the pungent flavour of decayed cheese. Thus, to read Sterne we should wait for days when we are in a peculiar kind of humour, days of spleen, rain, or when 1 Tristram Shandy, 2, iv. ch. xxvii. 2 Ibid. 3, ix. ch. xx.

3 Sterne, Goldsmith, Burke, Sheridan, Moore, have a tone of their own, which comes from their blood, or from their proximate or distant parentage the Irish tone. So Hume, Robertson, Smollett, Scott, Burns, Beattie, Reid, D. Stewart, and others, have the Scottish tone. In the Irish or Celtic tone we find an excess of chivalry, sensuality, expansion; in short, a mind less equally balanced, more sympathetic and less practical. The Scotsman, on the other hand, is an Englishman, either slightly refined or narrowed, because he has suffered more and fasted more.

through nervous irritation we are disgusted with rationality. In fact his characters are as unreasonable as himself. He sees in man nothing but fancy, and what he calls the hobby-horse-Uncle Toby's taste for fortifications, Mr. Shandy's fancy for oratorical tirades and philosophical systems. This hobby-horse, according to him, is like a wart, so small at first that we hardly perceive it, and only when it is in a strong light; but it gradually increases, becomes covered with hairs, grows red, and buds out all around: its possessor, who is pleased with and admires it, nourishes it, until at last it is changed into a vast wen, and the whole face disappears under the invasion of the parasite excrescence. No one has equalled Sterne in the history of these human hypertrophies; he puts down the seed, feeds it gradually, makes the propagating threads creep round about, shows the little veins and microscopic arteries which inosculate within, counts the palpitations of the blood which passes through them, explains their changes of colour and increase of bulk. Psychological observation attains here one of its extreme developments. A far advanced art is necessary to describe, beyond the confines of regularity and health, the exception or the degeneration; and the English novel is completed here by adding to the representation of form the picture of malformations.

VIII.

The moment approaches when purified manners will, by purifying the novel, give it its final impress and character. Of the two great tendencies manifested by it, native brutality and intense reflection, one at last conquers the other; when literature became severe it expelled from fiction the coarseness of Smollett and the

indecencies of Sterne; and the novel, in every respect moral, before falling into the almost prudish hands of Miss Burney, passes into the noble hands of Goldsmith. His Vicar of Wakefield is "a prose idyl," somewhat spoilt by phrases too rhetorical, but at bottom as homely as a Flemish picture. Observe in Terburg's or Mieris' paintings a woman at market or a burgomaster emptying his long glass of beer: the faces are vulgar, the ingenuousness is comical, the cookery occupies the place of honour; yet these good folk are so peaceful, so contented with their small ordinary happiness, that we envy them. The impression left by Goldsmith's book is pretty much the same. The excellent Dr. Primrose is a country clergyman, the whole of whose adventures have for a long time consisted in "migrations from the blue bed to the brown." He has cousins, "even to the fortieth remove," who come to eat his dinner and sometimes to borrow a pair of boots. wife, who has all the education of the time, is a perfect cook, can almost read, excels in pickling and preserving, and at dinner gives the history of every dish. His daughters aspire to elegance, and even "make a wash for the face over the fire." His son Moses gets cheated at the fair, and sells a colt for a gross of green spectacles. Dr. Primrose himself writes pamphlets, which no one buys, against second marriages of the clergy; writes beforehand in his wife's epitaph, though she was still living, that she was "the only wife of Dr. Primrose," and by way of encouragement, places this piece of eloquence in an elegant frame over the chimney-piece. But the household continues the even tenor of its way; the daughters and the mother slightly domineer over the father of the family; he lets them do so, because he is

His

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