History of English Literature, Том 3Chatto & Windus, 1883 |
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Стр. 11
... give him the antry , sent him to travel from Athens to Paris , taught him ove , and transformed the Hippolytus of Euripides into lippolite . " This criticism shows in a small compass all the ase and freedom of thought of Dryden ; but ...
... give him the antry , sent him to travel from Athens to Paris , taught him ove , and transformed the Hippolytus of Euripides into lippolite . " This criticism shows in a small compass all the ase and freedom of thought of Dryden ; but ...
Стр. 17
... give ? Christian Priest . Renounce that carnal reason , and believe . . . . Pizarro . Increase their pains , the cords are yet too slack . -The Indian Emperor , v . 2 . с VOL . III . P aze i * LST GE ime a per ans HAP . II . 17 DRYDEN .
... give ? Christian Priest . Renounce that carnal reason , and believe . . . . Pizarro . Increase their pains , the cords are yet too slack . -The Indian Emperor , v . 2 . с VOL . III . P aze i * LST GE ime a per ans HAP . II . 17 DRYDEN .
Стр. 26
... give to baser life . So ; have you done ? Come , then , and take the last warmth of my lips . Farewell , kind Charmian ; Iras , long farewell . Dost thou not see my baby at my breast , That sucks the nurse asleep ? " Shakspeare's Antony ...
... give to baser life . So ; have you done ? Come , then , and take the last warmth of my lips . Farewell , kind Charmian ; Iras , long farewell . Dost thou not see my baby at my breast , That sucks the nurse asleep ? " Shakspeare's Antony ...
Стр. 27
... and so on . See also in The State of nocence , 3. 1 , the description which Eve gives of her happiness , and the ideas which her confidences suggest to Satan . • vain poets rejected a part of the French alloy. II . 27 DRYDEN ..
... and so on . See also in The State of nocence , 3. 1 , the description which Eve gives of her happiness , and the ideas which her confidences suggest to Satan . • vain poets rejected a part of the French alloy. II . 27 DRYDEN ..
Стр. 29
... give it its completion , its authority , and its lendour . V. But let us pause a moment longer to inquire whether , nid so many abortive and distorted branches , the old eatrical stock , abandoned by chance to itself , will not oduce at ...
... give it its completion , its authority , and its lendour . V. But let us pause a moment longer to inquire whether , nid so many abortive and distorted branches , the old eatrical stock , abandoned by chance to itself , will not oduce at ...
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Absalom and Achitophel Addison admiration amidst amongst amuse Antony arguments beauty character charming Christian Clarissa Clarissa Harlowe classical coarse conscience conversation Drapier's Letters Dryden emotions England English Englishman Esther Johnson everything eyes fashion feeling force France French genius give Gulliver's Travels hand happy heart heaven honour human Ibid ideas imagination imitate instinct king labour ladies Letter literary live lofty look Lord Lord Bute Mac Flecknoe Madame de Sévigné manners master mind Montesquieu moral nature never noble novel passions philosophy phrases pleasure poems poet poetical poetry political poor positive mind reason refined religion Robinson Crusoe says sentiment sermons Shakspeare society soul speak Spectator spirit style Swift talent taste things thou thought thousand tion Tom Jones truth Ventidius verse virtue vols Voltaire vulgar Whigs whilst whole wish woman words writes wrote young
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Стр. 321 - WE were now treading that illustrious Island, which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge, and the blessings of religion. To abstract the mind from all local emotion would be impossible, if it were endeavoured, and would be foolish, if it were possible.
Стр. 124 - Stern o'er each bosom reason holds her state With daring aims irregularly great ; Pride in their port, defiance in their eye, I see the lords of human kind pass by...
Стр. 174 - It was said of Socrates, that he brought Philosophy down from Heaven, to inhabit among Men; and I shall be ambitious to have it said of me, that I have brought Philosophy out of Closets and Libraries, Schools and Colleges, to dwell in Clubs and Assemblies, at Tea-Tables and in CoffeeHouses.
Стр. 70 - Now strike the golden lyre again; A louder yet, and yet a louder strain. Break his bands of sleep asunder, And rouse him, like a rattling peal of thunder. Hark, hark, the horrid sound Has raised up his head; As awaked from the dead, And, amazed, he stares around. "Revenge, revenge!
Стр. 417 - Now stir the fire, and close the shutters fast, Let fall the curtains, wheel the sofa round, And while the bubbling and loud-hissing urn Throws up a steamy column, and the cups, That cheer but not inebriate, wait on each, So let us welcome peaceful evening in.
Стр. 53 - Of these the false Achitophel was first, A name to all succeeding ages curst : For close designs and crooked counsels fit, Sagacious, bold, and turbulent of wit, Restless, unfixed in principles and place, 7° In power unpleased, impatient of disgrace; A fiery soul, which working out its way, Fretted the pigmy body to decay And o'er-informed the tenement of clay.
Стр. 357 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act, or rest ; In doubt to deem himself a God or beast...
Стр. 54 - A man so various, that he seemed to be Not one, but all mankind's epitome : Stiff in opinions, always in the wrong, Was everything by starts, and nothing long; But, in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon ; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Стр. 69 - Flush'd with a purple grace He shows his honest face: Now give the hautboys breath; he comes, he comes ! Bacchus, ever fair and young, Drinking joys did first ordain ; Bacchus...
Стр. 193 - I had ever heard. They put me in mind of those heavenly airs that are played to the departed souls of good men upon their first arrival in paradise, to wear out the impressions of the last agonies, and qualify them for the pleasures of that happy place.