History of English Literature, Том 3Chatto & Windus, 1883 |
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Стр. 5
... the Conquest of Granada , iv . 226 , Dryden says : " Now , if they ask me , whence it is that our conversation is so much refined ? I must freely , and without flattery , ascribe it to the court . " L 6 THE CLASSIC AGE . BOOK III . To.
... the Conquest of Granada , iv . 226 , Dryden says : " Now , if they ask me , whence it is that our conversation is so much refined ? I must freely , and without flattery , ascribe it to the court . " L 6 THE CLASSIC AGE . BOOK III . To.
Стр. 9
... says Dryden , will be the new tragedy , closely allied , it seems , to the French , especially 1 Preface to Troilus and Cressida , vi . 239 . 2 Defence of the Epilogue of the Conquest of Granada , iv . 219 . ? Ibid . 225-228 . * 4 ...
... says Dryden , will be the new tragedy , closely allied , it seems , to the French , especially 1 Preface to Troilus and Cressida , vi . 239 . 2 Defence of the Epilogue of the Conquest of Granada , iv . 219 . ? Ibid . 225-228 . * 4 ...
Стр. 10
... says : any ... " The beauties of the French poesy are the beauties of a statue , of but not of a man , because not animated with the soul of poesy , ind which is imitation of humour and passions . . . . He who will us look upon their ...
... says : any ... " The beauties of the French poesy are the beauties of a statue , of but not of a man , because not animated with the soul of poesy , ind which is imitation of humour and passions . . . . He who will us look upon their ...
Стр. 11
... says : " In this anners does the excellency of French poetry consist . Their the most civil people breathing , but their good breeding nds to a word of sense ; all their wit is in their ceremony ; the genius which animates our stage ...
... says : " In this anners does the excellency of French poetry consist . Their the most civil people breathing , but their good breeding nds to a word of sense ; all their wit is in their ceremony ; the genius which animates our stage ...
Стр. 14
... says : " War is my province ! -Priest , why stand you mute ? You gain by heaven , and , therefore , should dispute . " Thus encouraged , the priest argues ; but St. Cath replies in the following words : " ... Reason with your fond ...
... says : " War is my province ! -Priest , why stand you mute ? You gain by heaven , and , therefore , should dispute . " Thus encouraged , the priest argues ; but St. Cath replies in the following words : " ... Reason with your fond ...
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Absalom and Achitophel Addison admiration amidst amongst amuse Antony arguments beauty character charming Christian Clarissa Clarissa Harlowe classical coarse conscience conversation Drapier's Letters Dryden emotions England English Englishman Esther Johnson everything eyes fashion feeling force France French genius give Gulliver's Travels hand happy heart heaven honour human Ibid ideas imagination imitate instinct king labour ladies Letter literary live lofty look Lord Lord Bute Mac Flecknoe Madame de Sévigné manners master mind Montesquieu moral nature never noble novel passions philosophy phrases pleasure poems poet poetical poetry political poor positive mind reason refined religion Robinson Crusoe says sentiment sermons Shakspeare society soul speak Spectator spirit style Swift talent taste things thou thought thousand tion Tom Jones truth Ventidius verse virtue vols Voltaire vulgar Whigs whilst whole wish woman words writes wrote young
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Стр. 321 - WE were now treading that illustrious Island, which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge, and the blessings of religion. To abstract the mind from all local emotion would be impossible, if it were endeavoured, and would be foolish, if it were possible.
Стр. 124 - Stern o'er each bosom reason holds her state With daring aims irregularly great ; Pride in their port, defiance in their eye, I see the lords of human kind pass by...
Стр. 174 - It was said of Socrates, that he brought Philosophy down from Heaven, to inhabit among Men; and I shall be ambitious to have it said of me, that I have brought Philosophy out of Closets and Libraries, Schools and Colleges, to dwell in Clubs and Assemblies, at Tea-Tables and in CoffeeHouses.
Стр. 70 - Now strike the golden lyre again; A louder yet, and yet a louder strain. Break his bands of sleep asunder, And rouse him, like a rattling peal of thunder. Hark, hark, the horrid sound Has raised up his head; As awaked from the dead, And, amazed, he stares around. "Revenge, revenge!
Стр. 417 - Now stir the fire, and close the shutters fast, Let fall the curtains, wheel the sofa round, And while the bubbling and loud-hissing urn Throws up a steamy column, and the cups, That cheer but not inebriate, wait on each, So let us welcome peaceful evening in.
Стр. 53 - Of these the false Achitophel was first, A name to all succeeding ages curst : For close designs and crooked counsels fit, Sagacious, bold, and turbulent of wit, Restless, unfixed in principles and place, 7° In power unpleased, impatient of disgrace; A fiery soul, which working out its way, Fretted the pigmy body to decay And o'er-informed the tenement of clay.
Стр. 357 - Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act, or rest ; In doubt to deem himself a God or beast...
Стр. 54 - A man so various, that he seemed to be Not one, but all mankind's epitome : Stiff in opinions, always in the wrong, Was everything by starts, and nothing long; But, in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon ; Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Стр. 69 - Flush'd with a purple grace He shows his honest face: Now give the hautboys breath; he comes, he comes ! Bacchus, ever fair and young, Drinking joys did first ordain ; Bacchus...
Стр. 193 - I had ever heard. They put me in mind of those heavenly airs that are played to the departed souls of good men upon their first arrival in paradise, to wear out the impressions of the last agonies, and qualify them for the pleasures of that happy place.