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branches, take heed lest he spare not thee"." Ye are fallen from grace i." "He that endureth to the end shall be saved." Whose house are we, if we hold fast the confidence, and the rejoicing of the hope firm unto the end. For we are partakers of Christ, if we hold the beginning of our confidence stedfast unto the end1." "Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief m." Hold fast till I come "." "And he that overcometh and keepeth my words unto the end, to him will I give power over the nations."

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Take heed therefore of that doctrine which telleth you, that sins to come are all pardoned to you before they are committed, and that you are justified from them, and that it is unlawful to be afraid of falling away, because it is impossible, &c. For no sin is pardoned before it is committed, (though the remedy be provided :) for it is then no sin and you are justified from no sin, any further than it is pardoned. Suppose God either to decree, or but to foreknow the freest, most contingent act, and there will be a logical impossibility in order of consequence, that it should be otherwise than he so decreeth or foreseeth. But that inferreth no natural impossibility in the thing itself: for God doth not decree or foresee that such a man's fall shall be impossible, but only non futurum.'

Direct. IV. In a special manner take heed of the company and doctrine of deceivers; yea, though they seem most religious men, and are themselves first deceived, and think they are in the right. And take heed of falling into a dividing party, which separateth from the generality of the truly wise and godly people P.' For this hath been an ordinary introduction to backsliding; false doctrine hath a mighty power on the heart. And he that can separate one of the sheep from the rest of the flock, hath a fair advantage to carry him away 9.

Direct. v. Be very watchful against the sin of pride, especially pride of gifts, or knowledge, or holiness, which some call spiritual pride;' for God is engaged to cast down

h Rom. xi. 20, 21.
Heb. iii. 6. 14.

• Rev. iii. 2, 3. ii. 4.
See Rom. xvi. 16, 17.

i Gal. v. 4.

m Heb. iv. 11. P Eph. iv. 14.

k Matt. x. 22.

n Rev. ii. 25, 26.

1 Thes. v. 12, 13.

the proud. "Pride goeth before destruction, and an haughty spirit before a fall." Satan assaulted our first parents by that way that he fell himself; and his success encourageth him to try the same way with their posterity. And, alas, how greatly hath he succeeded through all ages of the world till now!

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Direct. vI. Take heed of a divided, hypocritical heart, which never was firmly resolved for God, upon expectation. of the worst, and upon terms of self-denial, nor was ever well loosed from the love of this present world, nor firmly believed the life to come.' For it is no wonder that he falleth from grace, who never had any grace but common, which never renewed his soul. It is no wonder that falsehearted friends forsake us, when their interest requireth it; nor that the seed which never had depth of earth, doth bring forth no fruit, but what will wither when persecution shall arise, or that which is sown among thorns be choked. Sit down and count what it will cost you to be Christians, and receive not Christ upon mistakes, or with reserves..

Direct. VII. Take heed lest the world, or any thing in it, steal again into your hearts, and seem too sweet to you.' If your friends, or dwellings, or lands and wealth, or honours, begin to grow too pleasant, and be overloved, your thoughts will presently be carried after them, and turned away from God, and all holy affection will be damped and decay, and grace will fall into a consumption. It is the love of money that is the root of all evil; and the love of this world which is the mortal enemy of the love of God. Keep the world from your hearts, if you would keep your graces.

Direct. VIII. Keep a strict government and watch over your fleshly appetite and senset.' For the loosing of the reins to carnal lusts, and yielding to the importunity of sensual desires, is the most ordinary way of wasting grace, and falling off from God.

Direct. Ix. Keep as far as you can from temptations, and all occasions and opportunities of sinning.' Trust not to your own strength; and be not so foolhardy as to thrust yourselves into needless danger. No man is long safe that Matt. xiii. Luke xiv. 26. 29. 33.

r Prov. xvi. 18.

Rom. viii. 13. xii. 13, 14..

standeth at the brink of ruin; if the fire and straw be long near together, some spark is like to catch at last.

Direct. x. Incorporate yourselves into the communion of saints, and go along with them that go towards heaven, and engage yourselves in the constant use of all those means which God hath appointed you to use for your perseverance; especially take heed of an idle, slothful, unprofitable life: and keep your graces in the most lively exercise; for the slothful is brother to the waster;' and idleness consumeth or corrupteth our spiritual health and strength, as well as our bodily. Set yourselves diligently to work while it is day, and do all the good in your places, that you are able: for it is acts that preserve and increase the habits; and a religion which consisteth only in doing no hurt, is so lifeless and corrupt, that it will quickly perish.

Direct. x1. Keep always in thine eye the doleful case of a backslider' (which I opened before). O what horror is waiting to seize on their consciences! How many of them have we known, that on their deathbeds have lain roaring in the anguish of their souls, crying out, "I am utterly forsaken of God, because I have forsaken him! There is no mercy for such an apostate wretch: O that I had never been born, or had been any thing rather than a man! Cursed be the day that ever I hearkened to the counsel of the wicked, and that ever I pleased this corruptible flesh, to the utter undoing of my soul! O that it were all to do again! Take warning by a mad, besotted sinner, that have lost my soul for that which I knew would rever make me satisfaction, and have turned from God when I had found him to be good and gracious." O prepare not for such pangs as these, or worse than these in endless desperation.

Direct. XII. Make not a small matter of the beginnings of your backsliding.' There are very few that fall quite away at once, the misery creepeth on by insensible degrees. You think it a small matter to cut short one duty, and omit another, and be negligent at another; and to entertain some pleasing thoughts of the world; or first to look on the forbidden fruit, and then to touch it, and then to taste it; but this is the way to that which is not small. A thought, or a look, or a taste, or a delight hath begun that with many, which never stopt, till it had shamed them here, and damned them for ever.

CHAPTER XXVII.

Directions for the Poor.

THERE is no condition of life so low or poor, but may be sanctified, and fruitful, and comfortable to us, if our own misunderstanding, or sin and negligence, do not pollute it or imbitter it to us: if we do the duty of our condition faithfully, we shall have no cause to murmur at it. Therefore I shall here direct the poor in the special duties of their condition; and if they will but conscionably perform them, it will prove a greater kindness to them, than if I could deliver them from their poverty, and give them as much riches as they desire. Though I doubt this would be more pleasing to the most, and they would give me more thanks for money, than for teaching them how to want it.

Direct. 1. Understand first the use and estimate of all earthly things that they were never made to be your portion and felicity, but your provision and helps in the way to heaven.' And therefore they are neither to be estimated nor desired simply for themselves, (for so there is nothing good but God,) but only as they are means to the greatest good. Therefore neither poverty nor riches are simply to be rejoiced in for themselves, as any part of our happiness; but that condition is to be desired and rejoiced in, which affordeth us the greatest helps for heaven, and that condition only is to be lamented and disliked, which hindereth us most from heaven, and from our duty.

Direct. 11. See therefore that you really take all these things, as matters in themselves indifferent, and of small concernment to you; and as not worthy of much love, or care, or sorrow, further than they conduce to greater things.' We are like runners in a race, and heaven or hell will be our end; and therefore woe to us, if by looking aside, or turning back, or stopping, or trifling about these matters, or burdening ourselves with worldly trash, we should lose the race, and lose our souls. O sirs, what greater matters than

a Prov. xxviii. 6. James ii. 5.

poverty or riches have we to mind! Can those souls that must shortly be in heaven or hell, have time to bestow any serious thoughts upon these impertinencies? Shall we so much as “look at the temporal things which are seen, instead of the things eternal that are unseen?" Or shall we whine under those light afflictions, which may be so improyed, as to "work for us a far more exceeding and eternal weight of glory?" Our present "life is not in the abundance of the things which we possess d;" much less is our eternal life.

Direct. III. Therefore take heed that you judge not of God's love, or of your happiness or misery by your riches or poverty, prosperity or adversity, as knowing that they come alike to all,' and love or hatred is not to be discerned by them; except only God's common love, as they are common mercies to the body. If a surgeon is not to be taken for a hater of you, because he letteth you blood, nor a physician because he purgeth his patient, nor a father because he correcteth his child; much less is God to be judged an enemy to you, or unmerciful, because his wisdom and not your folly disposeth of you, and proportioneth your estates. A carnal mind will judge of its own happiness and the love of God by carnal things, because it savoureth not spiritual mercies: but grace giveth a Christian another judgment, relish and desire: as nature setteth a man above the food and pleasures of a beast.

Direct. IV. Stedfastly believe that God is every way fitter than you to dispose of your estate and you.' He is infinitely wise, and knoweth what is best and fittest for you: he knoweth beforehand what good or hurt any state of plenty or want will do you: he knoweth all your corruptions, and what condition will most conduce to strengthen them or destroy them, and which will be your greatest temptations and snares, and which will prove your safest state; much better than any physician or parent knoweth how to diet his patient or his child. And his love and kindness are much greater to you, than your's are to yourself; and therefore he will not be wanting in willingness to do you good and his authority over you is absolute, and therefore

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b2 Cor. iv. 18.

e Eccles. ii. 14. ix. 2, 3.

c Ver. 17.

d Luke xii. 15. f Psal. x. 15. 1 Sam. ii. 7.