The New Lucian: Being a Series of Dialogues of the DeadChapman and Hall limited, 1884 - Всего страниц: 313 |
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Стр. 2
... perhaps , a somewhat too stimulating one . Shall we change it for something a little less personal to myself than the mental and moral characteristics of your lordship's very humble servant ? Would you discuss with me the position and ...
... perhaps , a somewhat too stimulating one . Shall we change it for something a little less personal to myself than the mental and moral characteristics of your lordship's very humble servant ? Would you discuss with me the position and ...
Стр. 5
... perhaps ? WEST . Ahem ! · No , Bishop , no . We lawyers are not in the habit of quoting a part of a passage without knowing the whole . But , I repeat , I fail to understand the ecclesiastical objection to Gallio , even from the ...
... perhaps ? WEST . Ahem ! · No , Bishop , no . We lawyers are not in the habit of quoting a part of a passage without knowing the whole . But , I repeat , I fail to understand the ecclesiastical objection to Gallio , even from the ...
Стр. 10
... perhaps ; but , if they are promoted mainly for political aptitude , they have also to qualify themselves as lawyers for the preferment bestowed upon them . WEST . Qualify themselves ! Exactly . An extremely happy phrase ! It quite ...
... perhaps ; but , if they are promoted mainly for political aptitude , they have also to qualify themselves as lawyers for the preferment bestowed upon them . WEST . Qualify themselves ! Exactly . An extremely happy phrase ! It quite ...
Стр. 13
... Perhaps it would be simplest to define an Erastian as one who would degrade the Church into a " Department of the State " -one who holds the State to be not only the creator and arbiter of the temporal rights of the Church , but to have ...
... Perhaps it would be simplest to define an Erastian as one who would degrade the Church into a " Department of the State " -one who holds the State to be not only the creator and arbiter of the temporal rights of the Church , but to have ...
Стр. 27
... perhaps , for your fame . GAM . You should know me well , Monsieur , since you seem prepared to write my biography . The more should I apologise for not recognising you . DE M. Oh , no apologies , pray . A face is easily for- gotten in ...
... perhaps , for your fame . GAM . You should know me well , Monsieur , since you seem prepared to write my biography . The more should I apologise for not recognising you . DE M. Oh , no apologies , pray . A face is easily for- gotten in ...
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actor admiration ALEX answer argument believe better Bishop BLAN Blanqui BURKE CHAM Church Cobden Comte de Paris conscience countrymen Czar dear death Didst thou Divine doctrine doubt Duke of Orleans ecclesiastical emotion Empire enemies England English Erastian faith father fear feel FIELD France Gambetta Greek hand hear heard heart honour House of Orleans human imagine Ireland Irish judge labour language less live LORD Lord Palmerston lordship Lucian matter mean mind Monseigneur Monsieur Morny Nampont nature never O'Connell orator oratory Orleanist Palais Bourbon Paley party passion PEEL perceive perhaps PHIL Plato poets political pray question RICH sensibility sentiment Sir Robert Sire speak speech STERNE suppose surely tell THACK Thackeray thee things thought Tristram Shandy true truth virtue voice WEST Whig WILB wonder word
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Стр. 304 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Стр. 15 - THE Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith : And yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another. Wherefore, although the Church be a witness and a keeper of holy Writ, yet, as it ought not to decree...
Стр. 304 - To my mind it accords better with what we know of the laws impressed on matter by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual.
Стр. 214 - See nations slowly wise, and meanly just, To buried merit raise the tardy bust. If dreams yet flatter, once again attend, Hear Lydiat's life, and Galileo's end.
Стр. 288 - Omnis enim per se divom natura necesse est Immortal! aevo summa cum pace fruatur, Semota a nostris rebus sejunctaque longe. Nam privata dolore omni, privata periclis, Ipsa suis pollens opibus, nihil indiga nostri, Nee bene promeritis capitur, nee tangitur ira.
Стр. 108 - Syriac interpreters,*) and gave us rain and% fruitful seasons, filling our hearts with food and gladness.
Стр. 312 - Sisyphus in vita quoque nobis ante oculos est , Qui petere a populo fasces , saevasque secures Imbibit , et semper victus tristisque recedit.
Стр. 199 - Covenanter's yet mobile as a comedian's; those restless, flashing eyes; that wondrous voice, whose richness its northern burr enriched as the tang of the wood brings out the mellowness of a rare old wine; the masterly cadence of his elocution; the vivid energy of his attitudes ; the fine animation of his gestures; — sir, when I am assailed through eye and ear by this compacted phalanx of assailants, what wonder that the stormed outposts of the senses should spread the contagion of their own surrender...
Стр. 193 - They were like a shelving beach that restrained the ocean. That beach, it is true, is beaten by the waves ; it is laid desolate ; it produces nothing ; it becomes perhaps nothing save a mass of shingle, of rock, of almost useless sea-weed. But it is a fence behind which the cultivated earth can spread, and escape the incoming tide, and such was the resistance of Bulgarians, of Servians, and of Greeks. It was that resistance which left Europe to claim the enjoyment of her own religion and to develop...