breath, and supply them with nick-names to vent their spleen upon! Had they done us any harm of late? No: but we have always a quantity of superfluous bile upon the stomach, and we wanted an object to let it out upon. How loth were we to give up our pious belief in ghosts and witches, because we liked to persecute the one, and frighten ourselves to death with the other! It is not the quality so much as the quantity of excitement that we are anxious about: we cannot bear a state of indifference and ennui: the mind seems to abhor a vacuum as much as ever matter was supposed to do. Even when the spirit of the age (that is, the progress of intellectual refinement, warring with our natural infirmities) no longer allows us to carry our vindictive and headstrong humours into effect, we try to revive them in description, and keep up the old bugbears, the phantoms of our terror and our hate, in imagination. We burn Guy Faux in effigy, and the hooting and buffeting and maltreating that poor tattered figure of rags and straw makes a festival in every village in England once a year. Protestants and Papists do not now burn one another at the stake: but we subscribe to new editions of Fox's Book of Martyrs; and the secret of the success of the Scotch Novels is much the same-they carry us back to the feuds, the heart-burnings, the havoc, the dismay, the wrongs and the revenge of a barbarous age and people-to the rooted prejudices and deadly animosities of sects and parties in politics and religion, and of contending chiefs and clans in war and intrigue. We feel the full force of the spirit of hatred with all of them in turn. As we read, we throw aside the trammels of civilization, the flimsy veil of humanity. Off, you lendings!" The wild beast resumes its sway within us, we feel like hunting-animals, and as the hound starts in his sleep and rushes on the chase in fancy, the heart rouses itself in its native lair, and utters a wild cry of joy, at being restored once more to freedom and lawless, unrestrained impulses. Every one has his full swing, or goes to the Devil his own way. Here are no Jeremy Bentham Panopticons, none of Mr. Owen's impassable Parallelograms, (Rob Roy would have spurned and poured a thousand curses on them), no long calculations of self-interest-the will takes its instant way to its object; as the mountain-torrent flings itself over the precipice, the greatest possible good of each individual consists in doing all the mischief he can to his neighbour: that is charming, and finds a sure and sympathetic chord in every breast! So Mr. Irving, the celebrated preacher, has rekindled the old, original, almost exploded hell-fire in the aisles of the Caledonian Chapel, as they introduce the real water of the New River at Sadler's Wells, to the delight and astonishment of his fair audience. 'Tis pretty, though a plague, to sit and peep into the pit of Tophet, to play at snap-dragon with flames and brimstone (it gives a smart electrical shock, a lively fillip to delicate constitutions), and to see Mr. Irving, like a huge Titan, looking as grim and swarthy as if he had to forge tortures for all the damned! What a strange being man is! Not content with doing all he can to vex and hurt his fellows here," upon this bank and shoal of time," where one would think there were heart-aches, pain, disappointment, anguish, tears, sighs, and groans enough, the bigoted maniac takes him to the top of the high peak of school divinity to hurl him down the yawning gulf of penal fire; his speculative malice asks eternity to wreak its infinite spite in, and calls on the Almighty to execute its relentless doom! The cannibals burn their enemies and eat them, in good-fellowship with one another: meek Christian divines cast those who differ from them but a hair's-breadth, body and soul, into hell-fire, for the glory of God and the good of his creatures! It is well that the power of such persons is not co-ordinate with their wills: indeed, it is from the sense of their weakness and inability to control the opinions of others, that they thus "outdo termagant," and endeavour to frighten them into conformity by big words and monstrous denunciations. What The pleasure of hating, like a poisonous mineral, eats into the heart of religion, and turns it to rankling spleen and bigotry; it makes patriotism an excuse for carrying fire, pestilence, and famine into other lands: it leaves to virtue nothing but the spirit of censoriousness, and a narrow, jealous, inquisitorial watchfulness over the actions and motives of others. have the different sects, creeds, doctrines in religion been but so many pretexts set up for men to wrangle, to quarrel, to tear one another in pieces about, like a target as a mark to shoot at? Does any one suppose that the love of country in an Englishman implies any friendly feeling or disposition to serve another, bearing the same name? No, it means only hatred to the French, or the inhabitants of any other country that we happen to be at war with for the time. Does the love of virtue denote any wish to discover or amend our own faults? No, but it atones for an obstinate adherence to our own vices by the most virulent intolerance to human frailties. This principle is of a most universal application. It extends to good as well as evil: if it makes us hate folly, it makes us no less dissatisfied with distinguished merit. If it inclines us to resent the wrongs of others, it impels us to be as impatient of their prosperity. We revenge injuries: we repay benefits with ingratitude. Even our strongest partialities and likings soon take this turn. "That which was luscious as locusts, anon becomes bitter as coloquintida ;" and love and friendship melt in their own fires. We hate old friends: we hate old books we hate old opinions; and at last we come to hate ourselves. I have observed that few of those, whom I have formerly known most intimate, continue on the same friendly footing, or combine the steadiness with the warmth of attachment. I have been acquainted with two or three knots of inseparable companions, who saw each other" six days in the week," that have broken up and dispersed. I have quarrelled with almost all my old friends, (they might say this is owing to my bad temper, but) they have also quarrelled with one another. What is become of "that set of whist-players," celebrated by ELIA in his |