Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 |
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Стр. 18
... lead , wax , etc. But note , that soft bodies , as we use the word , are of two kinds ; the one , that easily giveth place to another body , but altereth not bulk , by rising in other places : and there- fore we see that wax , if you ...
... lead , wax , etc. But note , that soft bodies , as we use the word , are of two kinds ; the one , that easily giveth place to another body , but altereth not bulk , by rising in other places : and there- fore we see that wax , if you ...
Стр. 20
... lead and melt it , and in the midst of it , when it beginneth to congeal , make a little dint or hole , and put quicksilver wrapped in a piece of linen into that hole , and the quicksilver will fix and run no more , and endure the ...
... lead and melt it , and in the midst of it , when it beginneth to congeal , make a little dint or hole , and put quicksilver wrapped in a piece of linen into that hole , and the quicksilver will fix and run no more , and endure the ...
Стр. 62
... lead others the way . 951. WHEN you work by the imagination of ano- ther , it is necessary that he , by whom you work , have a precedent opinion of you that you can do strange things ; or that you are a man of art , as they call it ...
... lead others the way . 951. WHEN you work by the imagination of ano- ther , it is necessary that he , by whom you work , have a precedent opinion of you that you can do strange things ; or that you are a man of art , as they call it ...
Стр. 113
... lead , nitre , and other minerals . And again , " we have little wells for infusions of many things , " where the waters take the virtue quicker and bet- " ter , than in vessels or basons . And amongst them " we have a water , which we ...
... lead , nitre , and other minerals . And again , " we have little wells for infusions of many things , " where the waters take the virtue quicker and bet- " ter , than in vessels or basons . And amongst them " we have a water , which we ...
Стр. 134
... lead them to seek the amplification of their own power in their countries , and a better ambition than that hath moved men to seek the amplification of the power of their own countries amongst other nations ; better again and more ...
... lead them to seek the amplification of their own power in their countries , and a better ambition than that hath moved men to seek the amplification of the power of their own countries amongst other nations ; better again and more ...
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Æsop amongst ancient answered Aristippus asked atheism Augustus Cæsar better bishop body Cæsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cæsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
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Стр. 250 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Стр. 368 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
Стр. 368 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Стр. 252 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Стр. 306 - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
Стр. 107 - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Стр. 309 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Стр. 263 - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Стр. 309 - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
Стр. 312 - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.