For to my foul, 'tis hell to be, Direct, controul, fuggeft, this day, That all my pow'rs, with all their might, In thy fole glory may unite. Praife God, from whom all bleffings flow; Praise him, all creatures here below; Praife him above, ye heav'nly hoft; Praife Father, Son, and Holy Ghost. HYMN XXXVIII. For the Evening. By Bishop Ken. To St. Luke's Tune: Or, as the 100 Pfalm. A LL praise to thee, my God, this night, For all the bleffings of the light: Keep me, O keep me, King of kings, Beneath thy own almighty wings. Forgive me, Lord, for thy dear Son, The ill that I this day have done; That with the world, my felf and thee, I, e're I fleep, at peace may be. Teach me to live, that I may dread The grave as little as my bed; To To die, that this vile body may O may my foul on thee repofe, And may fweet fleep mine eye-lids clofe; When in the night I fleepless lie, 1 Thy faithful lovers, Lord, are griev'd But tho' fleep o'er my frailty reigns, The fafter fleep the fenfes binds, The more unfetter'd are our minds; O may my foul, from matter free, Thy loveliness unclouded fee. Ŏ when fhall I, in endless day, O may my guardian, while I fleep, Stop all the avenues of ill. May May he celestial joy rehearse, And thought to thought with me converse; Sing to my God a grateful fong. M HYMN XXXIX. For Midnight. By Bishop Ken: Y God, now I from fleep awake, The fole poffeffion of me take; From midnight terrors me fecure, And guard my heart from thoughts impure, 0 may I always ready stand, Is very darkness in thy fight; My foul, how canft thou weary grow, In facred hymns, and heav'nly love, Shine on me, Lord, new life impart, SPECTATOR, N° 574. The Virtue of Contentedness. Was once engaged in difcourfe with a Roficrufian about the great fecret. As this kind of men (I mean those of them who are not profeffed cheats) are over-run with enthusiasm and philofophy, it was very amufing to hear this religious adept defcanting on his pretended difcovery. He talked of the fecret as of a spirit which lived within an emerald, and converted every thing that was near it to the highest perfection it is capable of. It gives a lustre, fays he, to the fun, and water to the diamond. It irradiates every metal, and enriches lead with all the properties of gold. It heightens fmoak into flame, flame into light, and light into glory. He further added, that a fingle ray of it diffipates pain, and care, and melancholy from the perfon on whom it falls. In fhort, fays he, its prefence naturally changes every place into a kind of heaven. After he had gone on for fome time in this unintelligible cant, I found that he jumbled natural and moral ideas together into the fame difcourfe, and that his great fecret was nothing else but Content. |