was fo preffed with the matter of fact which he could not have the confidence to deny, that he was forced to account for it by one of the moft abfurd unphilofophical notions that was ever ftarted. He tells us, that the furfaces of all bodies are perpetually flying off from their respective bodies one after another; and that these furfaces or thin cafes that included each other whilft they were joined in the body. like the coats of an onion; are fometimes feen entire when they are feparated from it; by which means we often behold the fhapes and fhadows of perfons who are either dead or absent. I fhall difmifs this paper with a story out of Jofephus, not fo much for the fake of the ftory itself, as for the moral reflections with which the author concludes it, and which I fhall here fet down in his own words, "Glaphyra the daughter of "king Archelaus, after the death of her 66 two first husbands (being married to a "third, who was brother to her first hus"band, and fo paffionately in love with. "her that he turned off his former wife to "make room for this marriage) had a ve66 ry odd kind of dream. She fancied that fhe faw her first husband coming towards her, and that fhe embraced him with great 66 66 66 205 66 great tenderness; when in the midst of the pleasure which fhe expreffed at the fight of him, he reproached her after the following manner: Glaphyra, fays he, "thou haft made good the old faying, that 66 women are not to be trusted. Was not I "the husband of thy virginity? Have I not "children by thee? How couldft thou forget 66 our loves fo far as to enter into a second marriage, and after that into a third, nay to take for thy husband a man who "has fo fhamelefly crept into the bed of "his brother? however, for the fake of our paft loves, I fhall free thee from thy prefent reproach, and make thee mine for 66 ever. Glaphyra told this dream to feve"ral women of her acquaintance, and died "foon after. I thought this story might not be impertinent in this place, wherein I fpeak of thofe kings: befides that, the example deferves to be taken notice of, as it contains a moft certain proof of the "immortality of the foul, and of Divine Providence. If any man thinks these facts "incredible, let him enjoy his opinion to "himfelf, but let him not endeavour to to disturb the belief of others, who by 66 inftances of this nature are excited to the "ftudy of virtue. 66 66 66 66 66 66 66 HYMN HYMN XL. The Univerfal Hallelujah. Pfalm cxlviii. Paraphras'd. By Dr.Watts. To the 81ft Pfalm Tune. PR Raife ye the LORD with joyful tongue, Ye Pow'rs that guard his throne; JESUS the MAN fhall lead the fong, The GOD inspire the tune. 2 Gabriel, and all th' immortal choir 3 Shine to his praise, ye crystal skies, Or veil your little twinkling eyes 4 Thou reftless globe of golden light, Join with the filver queen of night, 5 Blush, and refund the honours paid Tell the blind world, your orbs are fed 6 Winds, ye fhall bear his name aloud For when his chariot is a cloud, 7 Thunder and hail, and fires and storms, The troops of his command, Ap Appear in all your dreadful forms, Watts 8 Shout to the LORD, ye furging feas, ngue, Let wave to wave refound his praise, ne; 9 While monfters fporting on the flood Speak terribly their Maker-GoD, 10_But gentler things fhall tune his name Young Zephyrs breathing o'er the ftream, 12 Let the fhrill birds his honour raise, While groveling beafts attempt his praise 13 Thus while the meaner creatures fing, 14 Thro' all the nations round. Th' eternal name must fly abroad And the whole race fhall bow to God HYMN HYMN XLI. GOD the THUNDERER; Or, Made in a great fudden Storm of Thunder, Aug. 20, 1697. Ing to the Lord, ye heav'nly hofts, And thou, O earth, adore, Let death and hell thro' all their coafts 2 His founding chariot fhakes the sky, 3 A fov'reign voice divides the flames, 4 Think, O my oul, the dreadful day Shall rend the sky, and burn the fea, 5 What shall the wretch the finner do? And beat upon his naked foul In one eternal Storm. FINI S. |