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epoch of dissolution and transformation, such as that on which we are now entered, habits, ties, and associations are inevitably broken up, the action of individuals becomes more distinct, the shortcomings, errors, heats, disputes, which necessarily attend individual action, are brought into greater prominence. Who would not gladly keep clear, from all these passing clouds, an august institution which was there before they arose, and which will be there when they have blown over?

It is true, the Saturday Review maintains that our epoch of transformation is finished; that we have found our philosophy; that the British nation has searched all anchorages for the spirit, and has finally anchored itself, in the fulness of perfected knowledge, on Benthamism. This idea at first made a great impression on me; not only because it is so consoling in itself, but also because it explained a phenomenon which in the summer of last year had, I confess, a good deal troubled me. At that time my avocations led me to travel almost daily on one of the Great Eastern Lines,-the Woodford Branch. Every one knows that the murderer, Müller, perpetrated his detestable act on the North London Railway, close by. The English middle class, of which I am myself a feeble unit, travel on the Woodford Branch in large

numbers. Well, the demoralisation of our class,-the class which (the newspapers are constantly saying it, so I may repeat it without vanity) has done all the great things which have ever been done in England, -the demoralisation, I say, of our class, caused by the Bow tragedy, was something bewildering. Myself a transcendentalist (as the Saturday Review knows), I escaped the infection; and, day after day, I used to ply my agitated fellow-travellers with all the consolations which my transcendentalism would naturally suggest to me. I reminded them how Cæsar refused to take precautions against assassination, because life was not worth having at the price of an ignoble solicitude for it. I reminded them what insignificant atoms we all are in the life of the world. "Suppose the worst to happen," I said, addressing a portly jeweller from Cheapside; suppose even yourself to be the victim; il n'y a pas d'homme nécessaire. We should miss you for a day or two upon the Woodford Branch; but the great mundane movement would still go on, the gravel walks of your villa would still be rolled, dividends would still be paid at the Bank, omnibuses would still run, there would still be the old crush at the corner of Fenchurch Street." All was of no avail. Nothing could

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moderate, in the bosom of the great English middleclass, their passionate, absorbing, almost blood-thirsty clinging to life. At the moment I thought this overconcern a little unworthy; but the suggests a touching explanation of it.

Saturday Review
What I took for

the ignoble clinging to life of a comfortable worldling, was, perhaps, only the ardent longing of a faithful Benthamite, traversing an age still dimmed by the last mists of transcendentalism, to be spared long enough to see his religion in the full and final blaze of its triumph. This respectable man, whom I imagined to be going up to London to serve his shop, or to buy shares, or to attend an Exeter Hall meeting, or to assist at the deliberations of the Marylebone Vestry, was, perhaps, in real truth, on a pious pilgrimage, to obtain from Mr. Bentham's executors a sacred bone of his great, dissected master.

And yet, after all, I cannot but think that the Saturday Review has here, for once, fallen a victim to an idea,— a beautiful but deluding idea,—and that the British nation has not yet, so entirely as the reviewer seems to imagine, found the last word of its philosophy. No, we are all seekers still! seekers often make mistakes, and I wish mine to redound to my own discredit only, and not

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to touch Oxford. Beautiful city! so venerable, so lovely, so unravaged by the fierce intellectual life of our century,

so serene!

"There are our young barbarians, all at play!"

And yet, steeped in sentiment as she lies, spreading her gardens to the moonlight, and whispering from her towers the last enchantments of the Middle Age, who will deny that Oxford, by her ineffable charm, keeps ever calling us nearer to the true goal of all of us, to the ideal, to perfection, to beauty, in a word, which is only truth seen from another side?-nearer, perhaps, than all the science of Tübingen. Adorable dreamer, whose heart has been so romantic! who hast given thyself so prodigally, given thyself to sides and to heroes not mine, only never to the Philistines! home of lost causes, and forsaken beliefs, and unpopular names, and impossible loyalties! what example could ever so inspire us to keep down the Philistine in ourselves, what teacher could ever so save us from that bondage to which we are all prone, that bondage which Goethe, in those incomparable lines on the death of Schiller, makes it his friend's highest praise (and nobly did Schiller deserve the praise) to have left miles out of sight behind him ;-the bondage of "was

She will forgive me,

uns alle bändigt, DAS GEMEINE!” even if I have unwittingly drawn upon her a shot or two aimed at her unworthy son; for she is generous, and the cause in which I fight is, after all, hers. Apparitions of a day, what is our puny warfare against the Philistines, compared with the warfare which this queen of romance has been waging against them for centuries, and will wage after we are gone?

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